Oµµhaddhalicchav²vatthuvaººan±

361. Addhoµµhat±y±ti tassa kira uttaroµµha½ appakat±ya tiriya½ ph±letv± apan²taddha½ viya kh±yati catt±ro dante, dve ca d±µh± na ch±deti, tena na½ “oµµhaddho”ti voharanti. Aya½ kira up±sako saddho pasanno d±yako d±napati buddham±mako dhammam±mako saªgham±mako, ten±ha purebhattanti-±di.
362. S±sane yuttapayuttoti bh±vana½ anuyutto. Sabbattha s²hasam±navuttinopi bhagavato paris±ya mahante sati tadajjh±say±nur³pa½ pavattiyam±n±ya dhammadesan±ya viseso hot²ti ±ha “mahantena uss±hena dhamma½ desessat²”ti.
“Viss±siko”ti vatv± tamassa viss±sikabh±va½ vibh±vetu½ “ayañh²”ti-±di vutta½. Therassa kh²º± savassasato ±lasiyabh±vo “appah²no”ti na vattabbo, v±san±lesa½ pana up±d±y±ha “²saka½ appah²no viya hot²”ti. Na hi s±vak±na½ sav±san± kiles± pah²yanti.
363. Vineyyajan±nurodhena buddh±na½ p±µih±riyavijambhana½ hot²ti vutta½ “atha kho bhagav±”ti-±di, tenev±ha “sa½s³citanikkhamano”ti. Gandhakuµito nikkhamanavel±yañhi chabbaºº± buddharasmiyo ±ve¼±ve¼±yamal±yamal± hutv± savises± pabhassar± vinicchari½su.
364. Tato paranti “hiyyo”ti vuttadivasato anantara½ para½ purimatara½ atisayena purimatt±. Iti imesu dv²su vavatthito yath±kkama½ purimapurimatarabh±vo. Eva½ santepi yadettha “purimataran”ti vutta½, tato pabhuti ya½ ya½ ora½, ta½ ta½ purima½, ya½ ya½ para½, ta½ ta½ purimatara½, orap±rabh±vassa viya purimapurimatarabh±vassa ca apekkh±siddhito, ten±ha “tato paµµh±y±”ti-±di. M³ladivasato paµµh±y±ti-±didivasato paµµh±ya. Agganti paµhama½. Ta½ panettha par± at²t± koµi hot²ti ±ha “parakoµi½ katv±”ti. Ya½-saddayogena c±ya½ “vihar±m²”ti vattam±nappayogo, attho pana at²tak±lavaseneva veditabbo, ten±ha “vih±sinti vutta½ hot²”ti. Paµhamavikappe “vihar±m²”ti padassa “yadagge”ti imin± ujuka½ sambandho dassito, dutiyavikappe pana “t²ºi vass±n²”ti imin±pi.
Piyaj±tik±n²ti iµµhasabh±v±ni. S±taj±tik±n²ti madhurasabh±v±ni. Madhura½ viy±ti hi “madhuran”ti vuccati manorama½ ya½ kiñci. K±m³pasañhit±n²ti ±rammaºa½ karontena k±mena upasa½hit±ni, k±man²y±n²ti attho, ten±ha “k±mass±dayutt±n²”ti, k±mass±dassa yutt±ni yogy±n²ti attho. Sar²rasaºµh±neti sar²rabimbe, ±dh±re ceta½ bhumma½. Tasm± sadden±ti ta½ niss±ya tato uppannena sadden±ti attho. Madhuren±ti iµµhena. Ett±vat±ti dibbasotañ±ºassa parikamm±kathanamattena. “Attan± ñ±tampi na katheti, kimassa s±sane adhiµµh±nen±”ti kujjhanto ±gh±ta½ bandhitv± saha kujjhaneneva jh±n±bhiññ±hi parih±yi. Cintes²ti “kasm± nu kho mayha½ ta½ parikamma½ na kathes²”ti parivitakkento ayoniso ummujjanavasena cintesi. Anukkamen±ti p±thikasutte ±gatanayena ta½ ta½ ayuttameva cintento, bh±santo, karonto ca anukkamena. Bhagavati baddh±gh±tat±ya s±sane patiµµha½ alabhanto gihibh±va½ patv±.