Catuparikkh±r±divaººan±

341. “Suja½ paggaºhant±nan”ti purohitassa sayameva kaµacchuggahaºajotanena eva½ sahatth±, sakkaccañca d±ne yuttat± icchitabb±ti dasseti Eva½ dujj±tass±ti etth±pi heµµh± vuttanayeneva attho veditabbo.
342. Tiººa½ µh±n±nanti d±nassa ±dimajjhapariyos±nabh³t±su t²su bh³m²su, avatth±s³ti attho. Calant²ti kampanti purim±k±rena na tiµµhanti. Karaºattheti tatiy±vibhatti-atthe. Kattari heta½ s±mivacana½ karaº²yasadd±pekkh±ya. “Pacc±nut±po na kattabbo”ti vatv± tassa akaraº³p±ya½ dassetu½ “pubbacetan± pana acal± patiµµhapetabb±”ti vutta½. Tattha acal±ti da¼h± kenaci asa½h²r±. Patiµµhapetabb±ti supatiµµhit± k±tabb±. Eva½ karaºena hi yath± ta½ d±na½ sampati yath±dhipp±ya½ nippajjati, eva½ ±yatimpi vipulaphalat±y±ti ±ha “evañhi d±na½ mahapphala½ hot²ti dasset²”ti, vippaµis±rena anupakkiliµµhabh±vato. Muñcacetan±ti paricc±gacetan±. Tass± niccalabh±vo n±ma muttac±gat± pubb±bhisaªkh±ravasena u¼±rabh±vo, samanussaraºacetan±ya pana niccalabh±vo “aho may± d±na½ dinna½ s±dhu suµµh³”ti tassa sakkacca½ paccavekkhaº±vasena veditabbo. Tath± akarontass±ti muñcacetana½, tattha pacc±samanussaraºacetanañca vuttanayena niccala½ akarontassa vippaµis±ra½ upp±dentassa. Khettavisese paricc±gassa katatt± laddhesupi u¼±resu bhogesu citta½ n±pi namati. Yath± kathanti ±ha “mah±roruva½ upapannassa seµµhigahapatino viy±”ti.
So kira tagarasikhi½ paccekabuddha½ attano gehadv±re piº¹±ya µhita½ disv± “imassa samaºassa piº¹ap±ta½ deh²”ti bhariya½ ±º±petv± r±jupaµµh±nattha½ pakk±mi. Seµµhibhariy± sappaññaj±tik±, s± cintesi “may± ettakena k±lena ‘imassa deth±’ti vacanamatta½ pissa na sutapubba½, ayañca maññe ahosi paccekasambuddho, yath± tath± adatv± paº²ta½ piº¹ap±ta½ dass±m²”ti upagantv± paccekasambuddha½ pañcapatiµµhitena vanditv± patta½ ±d±ya antonivesane paññatt±sane nis²d±petv± parisuddhehi s±litaº¹ulehi bhatta½ samp±detv± tadanur³pa½ kh±dan²ya½, byañjana½, s³peyyañca abhisaªkharitv± bahi gandhehi alaªkaritv± paccekasambuddhassa hatthesu patiµµhapetv± vandi. Paccekabuddho “aññesampi paccekabuddh±na½ saªgaha½ kariss±m²”ti aparibhuñjitv±va anumodana½ katv± pakk±mi. Sopi kho seµµhi r±jupaµµh±na½ katv± ±gacchanto paccekabuddha½ disv± aha½ “tumh±ka½ piº¹ap±ta½ deth±”ti vatv± pakkanto, api vo laddho piº¹ap±toti. ¾ma seµµhi laddhoti. “Pass±m±”ti g²va½ ukkhipitv± olokesi. Athassa piº¹ap±tagandho uµµhahitv± n±sapuµa½ p³resi. So “mah± vata me dhanabyayo j±to”ti citta½ sandh±retu½ asakkonto pacch± vippaµis±r² ahosi. Vippaµis±rassa pana uppann±k±ro “varametan”ti-±din± (sa½. ni. 1.131) p±¼iya½ ±gatoyeva. Bh±tu pan±ya½ eka½ puttaka½ s±pateyyak±raº± j²vit± voropesi, tena mah±roruva½ upapanno. Piº¹ap±tad±nena panesa sattakkhattu½ suggati½ sagga½ loka½ upapanno, sattakkhattumeva ca seµµhikule nibbatto, na c±ssa u¼±resu bhogesu citta½ nami, tena vutta½ “n±pi u¼±resu bhogesu citta½ namat²”ti.
343. ¾karoti attano anur³pat±ya samariy±da½ sapariccheda½ phala½ nibbattet²ti ±k±ro, k±raºanti ±ha “dasahi ±k±reh²ti dasahi k±raºeh²”ti. Paµigg±hakato v±ti balavataro hutv± uppajjam±no paµigg±hakatova uppajjati, itaro pana deyyadhammato, pariv±rajanatopi uppajjeyyeva. Uppajjitu½ yuttanti uppajjan±raha½. Tesa½yeva p±º±tip±t²na½. Yajana½ n±mettha d±na½ adhippeta½, na aggijuhananti ±ha “yajata½ bhavanti detu bhavan”ti. Vissajjat³ti muttac±gavasena vissajjatu. Abbhantaranti ajjhatta½, sakasant±neti attho.
344. Heµµh± so¼asa parikkh±r± vutt± yaññassa te vatthu½ katv±, idha pana sandassan±divasena anumodan±ya ±raddhatt± vutta½ “so¼asahi ±k±reh²”ti. Dassetv± attano desan±nubh±vena paccakkhato viya phala½ dassetv±, anekav±ra½ pana kathanato ca ±me¹itavacana½. Tamatthanti yath±vutta½ d±naphalavasena kammaphalasambandha½. Sam±dapetv±ti sutamattameva akatv± yath± r±j± tamattha½ sammadeva ±diyati citte karonto suggahita½ katv± gaºh±ti, tath± sakkacca½ ±d±petv±. ¾me¹itak±raºa½ heµµh± vuttameva.
“Vippaµis±ravinodanen±”ti ida½ nidassanamatta½ lobhadosamoha-iss±macchariyam±n±dayopi hi d±nacittassa upakkiles±, tesa½ vinodanenapi ta½ samuttejita½ n±ma hoti tikkhavisadabh±vappattito. ¾sannatarabh±vato v± vippaµis±rassa tabbinodanameva gahita½, pavattitepi hi d±ne tassa sambhavato. Y±th±vato vijjam±nehi guºehi tuµµhapahaµµhabh±v±p±dana½ sampaha½sananti ±ha “sundara½ te…pe… thuti½ katv± kathes²”ti. Dhammatoti saccato. Saccañhi dhammato anapetatt± dhamma½, upasamacariy±bh±vato sama½, yuttabh±vena k±raºanti ca vuccat²ti.
345. Tasmi½ yaññe rukkhatiºacchedopi n±ma n±hosi, kuto p±ºavadhoti p±ºavadh±bh±vasseva da¼h²karaºattha½ sabbaso vipar²tag±h±vid³sitañcassa dassetu½ p±¼iya½ “neva g±vo haññi½s³”ti ±di½ vatv±pi “na rukkh± chijji½s³”ti-±di vutta½, ten±ha “ki½ pana g±vo”ti-±di. Barihisatth±y±ti paricchedanatth±ya. Vanam±l±saªkhepen±ti vanapupphehi ganthitam±l±niy±mena. Bh³miya½ v± pattharant²ti vedibh³mi½ parikkhipant± tattha pantharanti. Antogehad±s±dayoti antoj±tadhanakk²takaramar±n²tasaya½d±s±. Pubbamev±ti bhatikaraºato pageva. Gahetv± karont²ti divase divase gahetv± karonti. Tajjit±ti gajjit±. Piyasamud±c±renev±ti iµµhavacaneneva. Ph±ºitena cev±ti ettha ca-saddo avuttasamuccayattho, tena paº²tapaº²t±na½ n±nappak±r±na½ kh±dan²yabhojan²y±d²nañceva vattham±l±gandhavilepanay±naseyy±d²nañca saªgaho daµµhabbo, ten±ha “paº²tehi sappitel±disammissehev±”ti-±di.
346. Sa½ n±ma dhana½, tassa pat²ti sapati, dhanav±. Diµµhadhammikasampar±yikahit±vahatt± tassa hitanti s±pateyya½, tadeva dhana½. Ten±ha “pah³ta½ s±pateyya½ ±d±y±ti bahu½ dhana½ gahetv±”ti. G±mabh±gen±ti saªkittanavasena g±me v± gahetabbabh±gena.
347. “Y±gu½ pivitv±”ti y±gus²sena p±tar±sabhojanam±ha. Puratthimena yaññav±µass±ti rañño d±nas±l±ya n±tid³re puratthimadis±bh±geti attho, yato tattha p±tar±sa½ bhuñjitv± akilantar³p±yeva s±yanhe s±la½ p±puºanti “dakkhiºena yaññav±µass±”ti ±d²supi eseva nayo.
348. Parih±ren±ti bhagavanta½ garu½ katv± ag±ravaparih±rena.