Catuparikkh±ravaººan±

339. Tasmi½ tasmi½ kicce anuyanti anuvattant²ti anuyant±, anuyant± eva ±nuyant± yath± “anubh±vo eva ±nubh±vo”ti. Ass±ti rañño. Teti ±nuyantakhattiy±dayo. Attaman± na bhavissanti “amhe ettha bahi karot²”ti. Nibandhavipul±gamo g±mo nigamo, viva¹¹hitamah±-±yo mah±g±moti attho. Janapada-saddo heµµh± vuttattho eva. Channa½ pakat²na½ vasena rañño hitasukh±bhibuddhi, tadekades± ca ±nuyant±dayoti vutta½ “ya½ tumh±ka½ anuj±nana½ mama bhaveyya d²gharatta½ hit±ya sukh±y±”ti.
Am± saha bhavanti kicces³ti amacc±, rajjakiccavos±sanak±. Te pana rañño piy±, sahapavattanak± ca hont²ti ±ha “piyasah±yak±”ti. Rañño parisati bhav±ti p±risajj± te pana keti ±ha “ses± ±ºattikar±”ti, yath±vutta-±nuyantakhattiy±d² hi avases± rañño ±º±kar±ti attho. Satipi deyyadhamme ±nubh±vasampattiy±, pariv±rasampattiy± ca abh±ve t±disa½ d±tu½ na sakk±, vu¹¹hak±le ca t±dis±nampi r±j³na½ tadubhaya½ h±yatev±ti ±ha “mahallakak±le…pe… na sakk±”ti. Anumatiy±ti anuj±nanena, pakkh±ti sapakkh± yaññassa aªgabh³t±. Parikkharont²ti parikkh±r±, sambh±r±. Ime tassa yaññassa aªgabh³t± pariv±r± viya hont²ti ±ha “pariv±r± bhavant²”ti.