Mah±vijitar±jayaññakath±vaººan±

336. Pubbacaritanti attano purimaj±tisambh³ta½ bodhisambh±rabh³ta½ puññacariya½. Tath± hissa anug±minova nidhissa th±varo nidhi nidassito. A¹¹hat± n±ma vibhavasampannat±, s± ta½ ta½ up±d±yup±d±ya vuccat²ti ±ha “yo koci attano santakena vibhavena a¹¹ho hot²”ti Tath± mahaddhanat±p²ti ta½ ukka½sagata½ dassetu½ “mahat± aparim±ºasaªkhyena dhanena samann±gato”ti vutta½. Bhuñjitabbato paribhuñjitabbato visesato k±m± bhogo n±m±ti ±ha “pañcak±maguºavasen±”ti. Piº¹apiº¹avasen±ti bh±jan±laªk±r±divibh±ga½ ahutv± kevala½ khaº¹akhaº¹avasena.
M±sak±d²ti ±di-saddena th±lak±di½ saªgaºh±ti. Bh±jan±d²ti ±di-saddena vatthaseyy±vasath±di½ saªgaºh±ti. Suvaººarajatamaºimutt±ve¼uriyavajirapav±¼±ni “sattaratan±n²”ti vadanti. S±liv²hi-±di pubbaººa½ purakkhata½sassaphalanti katv±. Tabbipariy±yato muggam±s±di aparaººa½. Devasika½…pe… vasen±ti divase divase paribhuñjitabbad±tabbava¹¹hetabb±dividhin± parivattanakadhanadhaññavasena.
Koµµha½ vuccati dhaññassa ±µhapanaµµh±na½, koµµhabh³ta½ ag±ra½ koµµh±g±ra½ ten±ha “dhaññena…pe… g±ro c±”ti. Eva½ s±ragabbha½ “koso”ti, dhaññassa ±µhapanaµµh±nañca “koµµh±g±ran”ti dassetv± id±ni tato aññath± ta½ dassetu½ “atha v±”ti-±di vutta½. Tattha yath± asino tikkhabh±vaparih±rato paricchado “koso”ti vuccati, eva½ rañño tikkhabh±vapariharaºatt± caturaªgin² sen± “koso”ti ±ha “catubbidho koso hatth² ass± rath± patt²”ti. “Vatthakoµµh±g±raggahaºeneva sabbass±pi bhaº¹aµµhapanaµµh±nassa gahitatt± tividha½ koµµh±g±ranti vutta½. “Ida½ eva½ bahun”ti-±di r±j± tamattha½ j±nantova bhaº¹±g±rikena kath±petv± paris±ya nissaddabh±v±p±danatthañca ±ha eva½ me pakatikkhobho na bhavissat²ti.
337-8. Br±hmaºo cintesi janapadassa anupaddavatthañceva yaññassa ca cir±nupavattanatthañca, ten±ha “aya½ r±j±”ti-±di.
Satt±na½ hitassa sukhassa ca vid³sanato ahitassa dukkhassa ca ±vahanato cor± eva kaºµak±, tehi corakaºµakehi. Yath± g±mav±s²na½ gh±t± g±magh±t±, eva½ panthik±na½ duhan± vib±dhan± panthaduhan±. Adhammak±r²ti dhammato apetassa ayuttassa karaºas²lo, attano vijite janapad±d²na½ tato anatthato t±yanena khattiyo yo khattadhammo, tassa v± akaraºas²loti attho. Dassavo eva kh²lasadisatt± dassukh²la½. Yath± hi khette kh²la½ kasan±d²na½ sukhappavatti½ m³lasant±nena sassassa buddhiñca vibandhati, eva½ dassavo rajje r±j±º±ya sukhappavatti½, m³laviru¼hiy± janapad±na½ paribuddhiñca vibandhanti. Tena vutta½ “dassavo eva kh²lasadisatt± dassukh²lan”ti. Vadha-saddo hi½sanatthopi hot²ti vutta½ “m±raºena v± koµµanena v±”ti. Addubandhan±din±ti ±di-saddena rajjubandhanasaªkhalikabandhan±di½ saªgaºh±ti. J±niy±ti dhanaj±niy±, ten±ha “sata½ gaºhath±”ti-±di. Pañcasikhamuº¹akaraºanti k±kapakkhakaraºa½. Gomayasiñcananti s²se chakaºodak±vasecana½. Kudaº¹akabandhananti gaddulabandhana½. Evam±d²n²ti ±di-saddena khuramuº¹a½ karitv± bhasmapuµapothan±di½ saªgaºh±ti. Ðhaniss±m²ti uddhariss±mi, apaness±m²ti attho. Ussahant²ti pubbe tattha kataparicayat±ya uss±ha½ k±tu½ sakkonti. Anuppadet³ti anu anu padetu, ten±ha “dinne appahonte”ti-±di. Sakkhikaraºapaºº±ropan±ni va¹¹hiy± saha v± vin± v± puna gahetuk±massa, idha pana ta½ natth²ti ±ha “sakkhi½ akatv±”ti-±di, ten±ha “m³lacchejjavasen±”ti. Pak±rato bhaº¹±ni ±bharati sambharati paricayati eten±ti p±bhata½, bhaº¹am³la½.
Divase divase d±tabbabhatta½ devasikabhatta½. “Anum±sa½, anuposathan”ti-±din± d±tabba½ vetana½ m±sik±diparibbaya½. Tassa tassa kul±nur³pena kamm±nur³pena s³rabh±v±nur³pen±ti pacceka½ anur³pa-saddo yojetabbo. Sen±pacc±di µh±nantara½. Sakakammapasutatt± anupaddavatt± ca dhanadhaññ±na½ r±siko r±sik±rabh³to. Khemena µhit±ti anupaddavena pavatt±, ten±ha “abhay±”ti, kutocipi bhayarahit±ti attho.