S²lapaññ±kath±vaººan±

317. Kathito br±hmaºena pañhoti “s²lav± ca hot²”ti-±din± dvinnameva aªg±na½ vasena yath±pucchito pañho y±th±vato vissajjito etth±ti etasmi½ yath±vissajjite atthe. Tass±ti soºadaº¹assa. S²laparisuddh±ti s²lasampattiy± sabbaso suddh± anupakkiliµµh±. Kuto duss²le paññ± asam±hitatt± tassa. Ja¼e e¼am³ge kuto s²lanti ja¼e e¼am³ge duppaññe kuto s²la½ s²lavibh±gassa, s²laparisodhan³p±yassa ca aj±nanato. Pakaµµha½ ukkaµµha½ ñ±ºa½ paññ±ºanti, p±katika½ ñ±ºa½ nivattetu½ “paññ±ºan”ti vuttanti tayida½ pak±rehi j±nanato paññ±v±ti ±ha “paññ±ºanti paññ± yev±”ti.
S²lenadhot±ti sam±dhipadaµµh±nena s²lena sakalasa½kilesamalavisuddhiy± dhot± visuddh±, ten±ha “katha½ pan±”ti-±di. Tattha dhovat²ti sujjhati. Mah±saµµhivassatthero viy±ti saµµhivassamah±thero viya. Vedan±pariggahamattamp²ti ettha vedan±pariggaho n±ma yath±-uppanna½ vedana½ sabh±varasato upadh±retv± “aya½ vedan± phassa½ paµicca, so phasso anicco dukkho vipariº±madhammo”ti lakkhaºattaya½ ±ropetv± pavattitavipassan±. Eva½ vipassantena “sukhena sakk± s± vedan± adhiv±setu½ “vedan± eva vediyat²”ti. Vedana½ vikkhambhetv±ti yath±-uppanna½ dukkha½ vedana½ ananuvattitv± vipassana½ ±rabhitv± v²thi½ paµipann±ya vipassan±ya ta½ vinodetv±. Sa½sum±rapatiten±ti kumbh²lena viya bh³miya½ urena nipajjanena. Paññ±ya s²la½ dhovitv±ti akhaº¹±dibh±v±p±danena s²la½ ±dimajjhapariyos±nesu paññ±ya suvisodhita½ katv±.
318. “Kasm± ±h±”ti uparidesan±ya k±raºa½ pucchati. Lajj± n±ma “s²lassa j±tiy± ca guºadosapak±sanena samaºena gotamena pucchitapañha½ vissajjes²”ti paris±ya paññ±tat±. Ettakaparam±ti ettaka-ukka½sakoµik± pañca s²l±ni, vedattayavibh±vana½ paññañca lakkhaº±dito niddh±retv± j±nana½ natthi, kevala½ tattha vac²param± mayanti dasset²ti ±ha “s²lapaññ±ºanti vacanameva parama½ amh±kan”ti. “Aya½ pana viseso”ti ida½ niyy±tan±pekkha½ s²laniddese, ten±ha “s²lamicceva niyy±titan”ti. S±maññaphale pana “s±maññaphala” micceva niyy±tita½, paññ±niddese pana jh±napañña½ adhiµµh±na½ katv± vipassan±paññ±vaseneva paññ±niyy±tana½ kata½, ten±ha “paµhamajjh±n±d²n²”ti.