Buddhaguºakath±vaººan±

304. T±disehi mah±nubh±vehi saddhi½ yugagg±havasenapi dahana½ na m±dis±na½ anucchavika½, kuto pana ukka½sananti ida½ br±hmaºassa na yuttar³panti dassento ±ha “na kho pana meta½ yuttan”ti-±di. Sadis±ti ekadesena sadis±. Na hi buddh±na½ guºehi sabbath± sadis± kecipi guº± aññesu labbhanti. Itareti attano guºehi asadisaguºe. Idanti ida½ atthaj±ta½. Gopadakanti g±viy± pade µhita-udaka½.
Saµµhikulasatasahassanti saµµhisahass±dhika½ kulasatasahassa½ kulapariy±yen±ti suddhodanamah±r±jassa kul±nukkamena ±gata½. Tesup²ti tesupi cat³su nidh²su. Gahitagahitanti gahita½ gahita½ µh±na½ p³ratiyeva dhanena paµip±katikameva hoti. Aparim±ºoyev±ti “ettako eso”ti kenaci paricchinditu½ asakkuºeyyat±ya aparicchinno eva.
Tatth±ti mañcake. S²haseyya½ kappes²ti yath± r±hu asurindo ±y±mato, vitth±rato ubbedhato ca bhagavato r³pak±yassa pariccheda½ gahetu½ na sakkoti, tath± r³pa½ iddh±bhisaªkh±ra½ abhisaªkharonto s²haseyya½ kappesi.
Kilesehi ±rakatt± parisuddhaµµhena ariyanti ±ha “ariya½ uttama½ parisuddhan”ti. Anavajjaµµhena kusala½, na sukhavip±kaµµhena. Katthaci catur±s²tip±ºasahass±ni, katthaci aparim±º±pi devamanuss± yasm± catuv²satiy± µh±nesu asaªkhyeyy± aparimeyy± devamanuss± maggaphal±mata½ pivi½su, koµisatasahass±diparim±ºenapi bah³ eva, tasm± anuttar±c±rasikkh±panavasena bhagav± bah³na½ ±cariyo. Teti k±mar±gato aññe bhagavato pah²nakilese. Ke¼an±ti ke¼±yan± dhan±yan±.
Ap±papurekkh±roti ap±pe pure karoti, na v± p±pa½ purato karot²tipi ap±papurekkh±roti imamattha½ dassetu½ “ap±pe navalokuttaradhamme”ti-±di vutta½. Tattha ap±peti p±papaµipakkhe, p±parahite ca. Brahmani seµµhe buddhe bhagavati bhav± tassa dhammadesan±vasena ariy±ya j±tiy± j±tatt±, brahmuno v± bhagavato hit± garukaraº±din±, yath±nusiµµhapaµipattiy± ca, brahma½ v± seµµha½ ariyamagga½ j±n±t²ti brahmaññ±, ariyas±vakasaªkh±t± paj±, ten±ha “s±riputt±”ti-±di. Pakatibr±hmaºaj±tivasen±pi “brahmaññ±ya paj±y±”ti padassa attho veditabboti dassetu½ “apic±”ti-±di vutta½.
Tiroraµµh± tirojanapad±ti ettha rajja½ raµµha½, r±janti r±j±no eten±ti, tadekadesabh³t± pades± pana janapado,jan± pajjanti ettha sukhaj²vika½ p±puºant²ti. Pucch±ya v± dosa½ sallakkhetv±ti sambandho. Asamatthatanti attano asamatthata½. Bhagav± vissajjeti tesa½ upanissayasampatti½, ñ±ºaparip±ka½, citt±c±rañca ñatv±ti adhipp±yo.
“Ehi sv±gatav±d²”ti imin± sukhasambh±sapubbaka½ piyav±dita½ dasseti, “sakhilo”ti imin± saºhav±cata½, “sammodako”ti imin± paµisandh±rakusalata½, “abh±kuµiko”ti imin± sabbattheva vippasannamukhata½, “utt±namukho”ti imin± sukh±l±pata½, “pubbabh±s²”ti imin± dhamm±nuggahassa ok±sakaraºato hitajjh±sayata½ bhagavato vibh±veti.
Yattha kir±ti kira-saddo arucis³canattho, tena bhagavat± adhivutthapadese na devat±nubh±vena manuss±na½ anupaddavat±, atha kho buddh±nubh±ven±ti dasseti. Ten±ha “apic±”ti-±di.
Anus±sitabboti vineyyajanasam³ho gayhat²ti nibbattita½ ariyasaªghameva dassetu½ “saya½ v±”ti-±di vutta½, anantarassa vidhi paµisedho v±ti katv±. “T±disov±”ti imin± “saya½ v±”ti-±din± vuttavikappo eva pacc±maµµhoti. “Purimapadasseva v±”ti vikappantaraggahaºa½. Bah³na½ titthakar±nanti p³raº±d²na½ anekesa½ titthakar±na½, niddh±raºe ceta½ s±mivacana½. K±raºen±ti appicchasantuµµhat±disam±ropanalakkhaºena k±raºena. ¾gantuk± navak±ti abhinav± ±gantuk± abbh±gat±. Pariy±puº±m²ti paricchinditu½ j±n±mi sakkomi, ten±ha “j±n±m²”ti. “Kappampi ce aññamabh±sam±no”ti abh³taparikappanavacanameta½ tath± bh±sam±nassa abh±vato.
305. Ala½-saddo arahattopi hoti “alameva nibbinditun”ti-±d²su (sa½. ni. 1.124) viy±ti ±ha “alamev±ti yuttamev±”ti. Puµena netv± asitabbato paribhuñjitabbato puµosa½ vuccati p±theyya½. Puµa½sena purisena.