Soºadaº¹aguºakath±vaººan±

303. Visiµµha½ rajja½ virajja½, virajjameva verajja½ yath± “vekata½ vesayan”ti, n±n±vidha½ verajja½ n±n±verajja½, tattha j±t±ti-±din± sabba½ vuttanayeneva veditabba½. Uttamabr±hmaºoti abhijanasampattiy± vittasampattiy± vijj±sampattiy± uggatataro, u¼±ro v± br±hmaºo. Asannip±toti l±bhamaccharena nipp²¼itat±ya asannip±to viya bhavissati.
“Aªgeti gameti ñ±pet²ti aªga½, het³ti ±ha “imin±pi k±raºen±”ti. “Ubhato suj±to”ti ettake vutte yehi kehici dv²hi bh±gehi suj±tat± viññ±yeyya. Suj±ta-saddo ca “suj±to c±rudassano”ti-±d²su (therag±. 818) ±rohasampattipariy±yoti j±tivaseneva suj±tata½ vibh±vetu½ “m±tito ca pitito c±”ti vutta½. Anorasaputtavasen±pi loke m±tupitusamaññ± dissati, idha panassa orasaputtavaseneva icchit±ti dassetu½ “sa½suddhagahaºiko”ti vutta½. Gabbha½ gaºh±ti dh±ret²ti gahaº², gabbh±sayasaññito m±tukucchippadeso. Yath±bhuttassa ±h±rassa vip±canavasena gaºhanato acha¹¹anato gahaº², kammajatejodh±tu.
Pit± ca m±t± ca pitaro, pit³na½ pitaro pit±mah±, tesa½ yugo dvando pit±mahayugo, tasm±, y±va sattam± pit±mahayug± pit±mahadvand±ti evamettha attho daµµhabbo. Evañhi pit±mahaggahaºeneva m±t±mahopi gahitoti. So aµµhakath±ya½ visu½ na uddhaµo. Yuga-saddo cettha ekasesanayena daµµhabbo “yugo ca yugo ca yug±”ti. Evañhi tattha tattha dvanda½ gahitameva hoti, ten±ha “tato uddha½ sabbepi pubbapuris± pit±mahaggahaºeneva gahit±”ti. Purisaggahaºañcettha ukkaµµhaniddesavasena katanti daµµhabba½. Evañhi “m±tito”ti p±¼ivacana½ samatthita½ hoti. Akkhittoti appattakhepo. Anavakkhittoti saddhath±lip±k±d²su na avakkhitto na cha¹¹ito. J±tiv±den±ti hetumhi karaºavacananti dassetu½ “kena k±raºen±”ti-±di vutta½. Ettha ca “ubhato…pe… pit±mahayug±”ti etena br±hmaºassa yonidos±bh±vo dassito sa½suddhagahaºikabh±vakittanato, “akkhitto”ti imin± kiriy±par±dh±bh±vo. Kiriy±par±dhena hi satt± khepa½ p±puºanti. “Anupakkuµµho”ti imin± ayuttasa½sagg±bh±vo. Ayuttasa½saggampi hi paµicca satt± akkosa½ labhanti.
Issaroti ±dhipateyyasa½vattaniyakammabalena ²sanas²lo, s± panassa issarat± vibhavasampattipaccay± p±kaµ± j±t±ti a¹¹hat±pariy±yabh±veneva vadanto “a¹¹hoti issaro”ti ±ha. Mahanta½ dhana½ assa bh³migatañceva veh±saµµhañc±ti mahaddhano. Tass±ti tassa tassa Vadanti “anvayato, byatirekato ca anupasaªkamanak±raºa½ kittem±”ti.
Adhikar³poti visiµµhar³po uttamasar²ro. Dassana½ arahat²ti dassan²yo, ten±ha “dassanayoggo”ti. Pas±da½ ±vahat²ti p±s±diko, ten±ha “cittappas±dajananato”ti. Vaººass±ti vaººadh±tuy±. Sar²ranti sannivesavisiµµha½ karacaraºag²v±s²s±di-avayavasamud±ya½, so ca saºµh±namukhena gayhat²ti “param±ya vaººapokkharat±y±ti…pe… sampattiy± c±”ti vutta½. Sabbavaººesu suvaººavaººova uttamoti vutta½ “seµµhena suvaººavaººena samann±gato”ti. Tath± hi buddh±, cakkavattino ca suvaººavaºº±va honti. Brahmavacchas²ti uttamasar²r±bho, suvaºº±bho icceva attho. Imameva hi attha½ sandh±ya “mah±brahmuno sar²rasadiseneva sar²rena samann±gato”ti vutta½, na brahmujugattata½. Akhudd±vak±so dassan±y±ti ±rohapariº±hasampattiy±, avayavap±rip³riy± ca dassan±ya ok±so na khuddako, ten±ha “sabb±nev±”ti-±di.
Yamaniyamalakkhaºa½ s²lamassa atth²ti s²lav±. Ta½ panassa rattaññut±ya vuddha½ va¹¹hita½ atth²ti vuddhas²l². Tena ca sabbad± samm±yogato vuddhas²lena samann±gato. Sabbameta½ pañcas²lamattameva sandh±ya vadanti tato para½ s²lassa tattha abh±vato, tesañca aj±nanato.
Ýh±nakaraºasampattiy±, sikkh±sampattiy± ca katthacipi an³nat±ya parimaº¹alapad±ni byañjan±ni akkhar±ni etiss±ti parimaº¹alapadabyañjan±. Atha v± pajjati attho eten±ti pada½, n±m±di. Yath±dhippetamattha½ byañjet²ti byañjana½, v±kya½. Tesa½ paripuººat±ya parimaº¹alapadabyañjan±. Atthañ±pane s±dhanat±ya v±c±va karaºanti v±kkaraºa½, ud±h±raghoso. Guºaparipuººabh±vena tassa br±hmaºassa, tena v± bh±sitabba-atthassa. P³re puººabh±ve. P³reti ca purimasmi½ atthe ±dh±re bhumma½, dutiyasmi½ visaye. “Sukhum±lattanen±”ti imin± tass± v±c±ya mudusaºhabh±vam±ha. Apalibuddh±ya pittasemh±d²hi. Sandiµµha½ sabba½ dassetv± viya ekadesa½ kathana½. Vilambita½ saºika½ cir±yitv± kathana½. “Sandiddhavilambit±d²”ti v± p±µho. Tattha sandiddha½ sandehajanaka½. ¾di-saddena dukkhalit±nuka¹¹hit±di½ saªgaºh±ti. “¾dimajjhapariyos±na½ p±kaµa½ katv±”ti imin± tass± v±c±ya atthap±rip³ri½ vadanti.
“Jiººo”ti-±d²ni pad±ni suviññeyy±ni, heµµh± vuttatth±ni ca. Dutiyanaye pana jiººoti n±ya½ jiººat± vayomattena, atha kho kulaparivaµµena pur±ºat±ti ±ha “jiººoti por±ºo”ti-±di, tena tassa br±hmaºassa kulavasena uditoditabh±vam±ha. J±tivuddhiy± “vayo-anuppatto”ti vakkham±natt±, guºavuddhiy± tato s±tisayatt± ca “vuddhoti s²l±c±r±diguºavuddhiy± yutto”ti ±ha. Tath± j±timahallakat±ya vakkham±natt± “mahallako”ti padena vibhavamahattat± yojit±. Maggapaµipannoti br±hmaº±na½ paµipattiv²thi½ upagato ta½ avokkamma caraºato. Antimavayanti pacchimavaya½.