Pokkharas±ti-up±sakattapaµivedan±kath±vaººan±

299. Ettha ca “diµµhadhammo”ti-±di p±¼iya½ dassana½ n±ma ñ±ºadassanato aññampi atthi, tannivattanattha½ “pattadhammo”ti vutta½. Patti ca ñ±ºasampattito aññampi vijjat²ti tato visesadassanattha½ “viditadhammo”ti vutta½. S± panes± viditadhammat± ekadesatopi hot²ti nippadesato viditabh±va½ dassetu½ “pariyog±¼hadhammo”ti vutta½. Tenassa sacc±bhisambodha½yeva d²peti. Maggañ±ºañhi ek±bhisamayavasena pariññ±dikicca½ s±dhenta½ nippadesena catusaccadhamma½ samantato og±¼ha½ n±ma hoti, ten±ha “diµµho ariyasaccadhammo eten±ti diµµhadhammo”ti. Tiºº± vicikicch±ti sappaµibhayakant±rasadis± so¼asavatthuk±, aµµhavatthuk± ca tiºº± vitiºº± vicikicch±. Vigat± kathaªkath±ti pavatti-±d²su. “Eva½ nu kho, na nu kho”ti eva½ pavattik± vigat± samucchinn± kathaªkath±. Ves±rajjappattoti s±rajjakar±na½ p±padhamm±na½ pah²natt±, tappaµipakkhesu ca s²l±diguºesu suppatiµµhitatt± ves±rajja½ vis±radabh±va½ veyyattiya½ patto adhigato. S±ya½ ves±rajjappatti suppatiµµhitabh±voti katv± ±ha “satthus±sane”ti. Attan± paccakkhato diµµhatt± adhigatatt± na para½ pacceti, na tassa paro paccetabbo atth²ti aparappaccayo. Ya½ panettha vattabba½ avutta½, ta½ parato ±gamissati. Sesa½ suviññeyyameva.

Ambaµµhasuttavaººan±ya l²natthappak±san±.