Titthiyapariv±sakath±

404. “Ekamid±ha½, kassapa, samaya½ r±jagahe vihar±mi gijjhak³µe pabbate. Tatra ma½ aññataro tapabrahmac±r² nigrodho n±ma adhijegucche pañha½ apucchi. Tass±ha½ adhijegucche pañha½ puµµho by±k±si½. By±kate ca pana me attamano ahosi para½ viya matt±y±”ti. “Ko hi, bhante, bhagavato dhamma½ sutv± na attamano assa para½ viya matt±ya? Ahampi hi, bhante, bhagavato dhamma½ sutv± attamano para½ viya matt±ya. Abhikkanta½, bhante, abhikkanta½, bhante. Seyyath±pi, bhante, nikkujjita½ v± ukkujjeyya, paµicchanna½ v± vivareyya, m³¼hassa v± magga½ ±cikkheyya, andhak±re v± telapajjota½ dh±reyya– ‘cakkhumanto r³p±ni dakkhant²’ti; evameva½ bhagavat± anekapariy±yena dhammo pak±sito. Es±ha½, bhante, bhagavanta½ saraºa½ gacch±mi, dhammañca bhikkhusaªghañca. Labheyy±ha½, bhante, bhagavato santike pabbajja½, labheyya½ upasampadan”ti.
405. “Yo kho, kassapa, aññatitthiyapubbo imasmi½ dhammavinaye ±kaªkhati pabbajja½, ±kaªkhati upasampada½, so catt±ro m±se parivasati, catunna½ m±s±na½ accayena ±raddhacitt± bhikkh³ pabb±jenti, upasamp±denti bhikkhubh±v±ya. Api ca mettha puggalavemattat± vidit±”ti. “Sace, bhante, aññatitthiyapubb± imasmi½ dhammavinaye ±kaªkhanti pabbajja½, ±kaªkhanti upasampada½, catt±ro m±se parivasanti, catunna½ m±s±na½ accayena ±raddhacitt± bhikkh³ pabb±jenti, upasamp±denti bhikkhubh±v±ya. Aha½ catt±ri vass±ni parivasiss±mi, catunna½ vass±na½ accayena ±raddhacitt± bhikkh³ pabb±jentu, upasamp±dentu bhikkhubh±v±y±”ti.
Alattha kho acelo kassapo bhagavato santike pabbajja½ alattha upasampada½. Acir³pasampanno kho pan±yasm± kassapo eko v³pakaµµho appamatto ±t±p² pahitatto viharanto na cirasseva– yassatth±ya kulaputt± sammadeva ag±rasm± anag±riya½ pabbajanti, tadanuttara½– brahmacariyapariyos±na½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja vih±si. ‘Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti– abbhaññ±si. Aññataro kho pan±yasm± kassapo arahata½ ahos²ti.

Mah±s²han±dasutta½ niµµhita½ aµµhama½.