So¼asa ±k±r±

344. “Atha kho, br±hmaºa, purohito br±hmaºo rañño mah±vijitassa mah±yañña½ yajam±nassa so¼asah±k±rehi citta½ sandassesi sam±dapesi samuttejesi sampaha½sesi siy± kho pana bhoto rañño mah±yañña½ yajam±nassa kocideva vatt±– ‘r±j± kho mah±vijito mah±yañña½ yajati, no ca kho tassa ±mantit± khattiy± ±nuyant± negam± ceva j±napad± ca; atha ca pana bhava½ r±j± evar³pa½ mah±yañña½ yajat²’ti Evampi bhoto rañño vatt± dhammato natthi. Bhot± kho pana raññ± ±mantit± khattiy± ±nuyant± negam± ceva j±napad± ca Imin±peta½ bhava½ r±j± j±n±tu, yajata½ bhava½, sajjata½ bhava½, modata½ bhava½, cittameva bhava½ antara½ pas±detu.
“Siy± kho pana bhoto rañño mah±yañña½ yajam±nassa kocideva vatt±– ‘r±j± kho mah±vijito mah±yañña½ yajati, no ca kho tassa ±mantit± amacc± p±risajj± negam± ceva j±napad± ca…pe… br±hmaºamah±s±l± negam± ceva j±napad± ca…pe… gahapatinecayik± negam± ceva j±napad± ca, atha ca pana bhava½ r±j± evar³pa½ mah±yañña½ yajat²’ti. Evampi bhoto rañño vatt± dhammato natthi. Bhot± kho pana raññ± ±mantit± gahapatinecayik± negam± ceva j±napad± ca. Imin±peta½ bhava½ r±j± j±n±tu, yajata½ bhava½, sajjata½ bhava½, modata½ bhava½, cittameva bhava½ antara½ pas±detu.
“Siy± kho pana bhoto rañño mah±yañña½ yajam±nassa kocideva vatt±– ‘r±j± kho mah±vijito mah±yañña½ yajati, no ca kho ubhato suj±to m±tito ca pitito ca sa½suddhagahaºiko y±va sattam± pit±mahayug± akkhitto anupakkuµµho j±tiv±dena, atha ca pana bhava½ r±j± evar³pa½ mah±yañña½ yajat²’ti. Evampi bhoto rañño vatt± dhammato natthi. Bhava½ kho pana r±j± ubhato suj±to m±tito ca pitito ca sa½suddhagahaºiko y±va sattam± pit±mahayug± akkhitto anupakkuµµho j±tiv±dena. Imin±peta½ bhava½ r±j± j±n±tu, yajata½ bhava½, sajjata½ bhava½, modata½ bhava½, cittameva bhava½ antara½ pas±detu.
“Siy± kho pana bhoto rañño mah±yañña½ yajam±nassa kocideva vatt±– ‘r±j± kho mah±vijito mah±yañña½ yajati no ca kho abhir³po dassan²yo p±s±diko param±ya vaººapokkharat±ya samann±gato brahmavaºº² brahmavacchas² akhudd±vak±so dassan±ya…pe… no ca kho a¹¹ho mahaddhano mah±bhogo pah³taj±tar³parajato pah³tavitt³pakaraºo pah³tadhanadhañño paripuººakosakoµµh±g±ro…pe… no ca kho balav± caturaªginiy± sen±ya samann±gato assav±ya ov±dapaµikar±ya sahati maññe paccatthike yasas±…pe… no ca kho saddho d±yako d±napati an±vaµadv±ro samaºabr±hmaºakapaºaddhikavaºibbakay±cak±na½ op±nabh³to puññ±ni karoti…pe… no ca kho bahussuto tassa tassa sutaj±tassa…pe… no ca kho tassa tasseva kho pana bh±sitassa attha½ j±n±ti “aya½ imassa bh±sitassa attho, aya½ imassa bh±sitassa attho”ti…pe… no ca kho paº¹ito viyatto medh±v² paµibalo at²t±n±gatapaccuppanne atthe cintetu½, atha ca pana bhava½ r±j± evar³pa½ mah±yañña½ yajat²’ti Evampi bhoto rañño vatt± dhammato natthi. Bhava½ kho pana r±j± paº¹ito viyatto medh±v² paµibalo at²t±n±gatapaccuppanne atthe cintetu½. Imin±peta½ bhava½ r±j± j±n±tu yajata½ bhava½, sajjata½ bhava½, modata½ bhava½, cittameva bhava½ antara½ pas±detu.
“Siy± kho pana bhoto rañño mah±yañña½ yajam±nassa kocideva vatt±– ‘r±j± kho mah±vijito mah±yañña½ yajati. No ca khvassa purohito br±hmaºo ubhato suj±to m±tito ca pitito ca sa½suddhagahaºiko y±va sattam± pit±mahayug± akkhitto anupakkuµµho j±tiv±dena; atha ca pana bhava½ r±j± evar³pa½ mah±yañña½ yajat²’ti. Evampi bhoto rañño vatt± dhammato natthi. Bhoto kho pana rañño purohito br±hmaºo ubhato suj±to m±tito ca pitito ca sa½suddhagahaºiko y±va sattam± pit±mahayug± akkhitto anupakkuµµho j±tiv±dena. Imin±peta½ bhava½ r±j± j±n±tu, yajata½ bhava½, sajjata½ bhava½, modata½ bhava½, cittameva bhava½ antara½ pas±detu.
“Siy± kho pana bhoto rañño mah±yañña½ yajam±nassa kocideva vatt±– ‘r±j± kho mah±vijito mah±yañña½ yajati. No ca khvassa purohito br±hmaºo ajjh±yako mantadharo tiººa½ ved±na½ p±rag³ sanighaº¹ukeµubh±na½ s±kkharappabhed±na½ itih±sapañcam±na½ padako veyy±karaºo lok±yatamah±purisalakkhaºesu anavayo…pe… no ca khvassa purohito br±hmaºo s²lav± vuddhas²l² vuddhas²lena samann±gato…pe… no ca khvassa purohito br±hmaºo paº¹ito viyatto medh±v² paµhamo v± dutiyo v± suja½ paggaºhant±na½, atha ca pana bhava½ r±j± evar³pa½ mah±yañña½ yajat²’ti. Evampi bhoto rañño vatt± dhammato natthi. Bhoto kho pana rañño purohito br±hmaºo paº¹ito viyatto medh±v² paµhamo v± dutiyo v± suja½ paggaºhant±na½. Imin±peta½ bhava½ r±j± j±n±tu, yajata½ bhava½, sajjata½ bhava½, modata½ bhava½, cittameva bhava½ antara½ pas±det³ti. Imehi kho, br±hmaºa, purohito br±hmaºo rañño mah±vijitassa mah±yañña½ yajam±nassa so¼asahi ±k±rehi citta½ sandassesi sam±dapesi samuttejesi sampaha½sesi.
345. “Tasmi½ kho, br±hmaºa, yaññe neva g±vo haññi½su, na aje¼ak± haññi½su, na kukkuµas³kar± haññi½su, na vividh± p±º± sa½gh±ta½ ±pajji½su, na rukkh± chijji½su y³patth±ya, na dabbh± l³yi½su barihisatth±ya [parihi½satth±ya (sy±. ka. s². ka.), parahi½satth±ya (ka.)]. Yepissa ahesu½ d±s±ti v± pess±ti v± kammakar±ti v±, tepi na daº¹atajjit± na bhayatajjit± na assumukh± rudam±n± parikamm±ni aka½su. Atha kho ye icchi½su, te aka½su, ye na icchi½su, na te aka½su; ya½ icchi½su, ta½ aka½su, ya½ na icchi½su, na ta½ aka½su. Sappitelanavan²tadadhimadhuph±ºitena ceva so yañño niµµh±namagam±si.
346. “Atha kho, br±hmaºa, khattiy± ±nuyant± negam± ceva j±napad± ca, amacc± p±risajj± negam± ceva j±napad± ca, br±hmaºamah±s±l± negam± ceva j±napad± ca, gahapatinecayik± negam± ceva j±napad± ca pah³ta½ s±pateyya½ ±d±ya r±j±na½ mah±vijita½ upasaªkamitv± evam±ha½su– ‘ida½, deva, pah³ta½ s±pateyya½ devaññeva uddiss±bhata½, ta½ devo paµiggaºh±t³’ti. ‘Ala½, bho, mam±pida½ pah³ta½ s±pateyya½ dhammikena balin± abhisaªkhata½; tañca vo hotu, ito ca bhiyyo harath±’ti. Te raññ± paµikkhitt± ekamanta½ apakkamma eva½ samacintesu½– ‘na kho eta½ amh±ka½ patir³pa½, ya½ maya½ im±ni s±pateyy±ni punadeva sak±ni ghar±ni paµihareyy±ma. R±j± kho mah±vijito mah±yañña½ yajati, handassa maya½ anuy±gino hom±’ti.
347. “Atha kho, br±hmaºa, puratthimena yaññav±µassa [yaññ±v±µassa (s². p². ka.)] khattiy± ±nuyant± negam± ceva j±napad± ca d±n±ni paµµhapesu½. Dakkhiºena yaññav±µassa amacc± p±risajj± negam± ceva j±napad± ca d±n±ni paµµhapesu½. Pacchimena yaññav±µassa br±hmaºamah±s±l± negam± ceva j±napad± ca d±n±ni paµµhapesu½. Uttarena yaññav±µassa gahapatinecayik± negam± ceva j±napad± ca d±n±ni paµµhapesu½.
“Tesupi kho, br±hmaºa, yaññesu neva g±vo haññi½su, na aje¼ak± haññi½su, na kukkuµas³kar± haññi½su, na vividh± p±º± sa½gh±ta½ ±pajji½su, na rukkh± chijji½su y³patth±ya, na dabbh± l³yi½su barihisatth±ya. Yepi nesa½ ahesu½ d±s±ti v± pess±ti v± kammakar±ti v±, tepi na daº¹atajjit± na bhayatajjit± na assumukh± rudam±n± parikamm±ni aka½su. Atha kho ye icchi½su, te aka½su, ye na icchi½su, na te aka½su; ya½ icchi½su, ta½ aka½su, ya½ na icchi½su na ta½ aka½su. Sappitelanavan²tadadhimadhuph±ºitena ceva te yaññ± niµµh±namagama½su.
“Iti catt±ro ca anumatipakkh±, r±j± mah±vijito aµµhahaªgehi samann±gato, purohito br±hmaºo cat³haªgehi samann±gato; tisso ca vidh± aya½ vuccati br±hmaºa tividh± yaññasampad± so¼asaparikkh±r±”ti.
348. Eva½ vutte, te br±hmaº± unn±dino ucc±saddamah±sadd± ahesu½– “aho yañño, aho yaññasampad±”ti! K³µadanto pana br±hmaºo t³ºh²bh³tova nisinno hoti. Atha kho te br±hmaº± k³µadanta½ br±hmaºa½ etadavocu½– “kasm± pana bhava½ k³µadanto samaºassa gotamassa subh±sita½ subh±sitato n±bbhanumodat²”ti? “N±ha½, bho, samaºassa gotamassa subh±sita½ subh±sitato n±bbhanumod±mi. Muddh±pi tassa vipateyya, yo samaºassa gotamassa subh±sita½ subh±sitato n±bbhanumodeyya. Api ca me, bho, eva½ hoti– samaºo gotamo na evam±ha– ‘eva½ me sutan’ti v± ‘eva½ arahati bhavitun’ti v±; api ca samaºo gotamo– ‘eva½ tad± ±si, ittha½ tad± ±si’ tveva bh±sati. Tassa mayha½ bho eva½ hoti– ‘addh± samaºo gotamo tena samayena r±j± v± ahosi mah±vijito yaññass±mi purohito v± br±hmaºo tassa yaññassa y±jet±’ti. Abhij±n±ti pana bhava½ gotamo evar³pa½ yañña½ yajitv± v± y±jetv± v± k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjit±ti”? “Abhij±n±maha½, br±hmaºa, evar³pa½ yañña½ yajitv± v± y±jetv± v± k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjit±, aha½ tena samayena purohito br±hmaºo ahosi½ tassa yaññassa y±jet±”ti.