Br±hmaºapaññatti

309. Atha kho bhagavato soºadaº¹assa br±hmaºassa cetas± cetoparivitakkamaññ±ya etadahosi– “vihaññati kho aya½ soºadaº¹o br±hmaºo sakena cittena. Ya½n³n±ha½ soºadaº¹a½ br±hmaºa½ sake ±cariyake tevijjake pañha½ puccheyyan”ti. Atha kho bhagav± soºadaº¹a½ br±hmaºa½ etadavoca– “katihi pana, br±hmaºa, aªgehi samann±gata½ br±hmaº± br±hmaºa½ paññapenti; ‘br±hmaºosm²’ti ca vadam±no samm± vadeyya, na ca pana mus±v±da½ ±pajjeyy±”ti?
310. Atha kho soºadaº¹assa br±hmaºassa etadahosi– “ya½ vata no ahosi icchita½, ya½ ±kaªkhita½, ya½ adhippeta½, ya½ abhipatthita½– ‘aho vata ma½ samaºo gotamo sake ±cariyake tevijjake pañha½ puccheyya, addh± vatass±ha½ citta½ ±r±dheyya½ pañhassa veyy±karaºen±’ti, tatra ma½ samaºo gotamo sake ±cariyake tevijjake pañha½ pucchati. Addh± vatass±ha½ citta½ ±r±dhess±mi pañhassa veyy±karaºen±”ti.
311. Atha kho soºadaº¹o br±hmaºo abbhunn±metv± k±ya½ anuviloketv± parisa½ bhagavanta½ etadavoca– “pañcahi, bho gotama, aªgehi samann±gata½ br±hmaº± br±hmaºa½ paññapenti; ‘br±hmaºosm²’ti ca vadam±no samm± vadeyya, na ca pana mus±v±da½ ±pajjeyya. Katamehi pañcahi? Idha, bho gotama, br±hmaºo ubhato suj±to hoti m±tito ca pitito ca, sa½suddhagahaºiko y±va sattam± pit±mahayug± akkhitto anupakkuµµho j±tiv±dena; ajjh±yako hoti mantadharo tiººa½ ved±na½ p±rag³ sanighaº¹ukeµubh±na½ s±kkharappabhed±na½ itih±sapañcam±na½ padako veyy±karaºo lok±yatamah±purisalakkhaºesu anavayo; abhir³po hoti dassan²yo p±s±diko param±ya vaººapokkharat±ya samann±gato brahmavaºº² brahmavacchas² akhudd±vak±so dassan±ya; s²lav± hoti vuddhas²l² vuddhas²lena samann±gato; paº¹ito ca hoti medh±v² paµhamo v± dutiyo v± suja½ paggaºhant±na½. Imehi kho, bho gotama, pañcahi aªgehi samann±gata½ br±hmaº± br±hmaºa½ paññapenti; ‘br±hmaºosm²’ti ca vadam±no samm± vadeyya, na ca pana mus±v±da½ ±pajjeyy±”ti.
“Imesa½ pana, br±hmaºa, pañcanna½ aªg±na½ sakk± eka½ aªga½ µhapayitv± cat³haªgehi samann±gata½ br±hmaº± br±hmaºa½ paññapetu½; ‘br±hmaºosm²’ti ca vadam±no samm± vadeyya, na ca pana mus±v±da½ ±pajjeyy±”ti? “Sakk± bho gotama. Imesañhi, bho gotama, pañcanna½ aªg±na½ vaººa½ µhapay±ma. Kiñhi vaººo karissati? Yato kho, bho gotama, br±hmaºo ubhato suj±to hoti m±tito ca pitito ca sa½suddhagahaºiko y±va sattam± pit±mahayug± akkhitto anupakkuµµho j±tiv±dena; ajjh±yako ca hoti mantadharo ca tiººa½ ved±na½ p±rag³ sanighaº¹ukeµubh±na½ s±kkharappabhed±na½ itih±sapañcam±na½ padako veyy±karaºo lok±yatamah±purisalakkhaºesu anavayo; s²lav± ca hoti vuddhas²l² vuddhas²lena samann±gato; paº¹ito ca hoti medh±v² paµhamo v± dutiyo v± suja½ paggaºhant±na½. Imehi kho bho gotama cat³haªgehi samann±gata½ br±hmaº± br±hmaºa½ paññapenti; ‘br±hmaºosm²’ti ca vadam±no samm± vadeyya, na ca pana mus±v±da½ ±pajjeyy±”ti.
312. “Imesa½ pana, br±hmaºa, catunna½ aªg±na½ sakk± eka½ aªga½ µhapayitv± t²haªgehi samann±gata½ br±hmaº± br±hmaºa½ paññapetu½; ‘br±hmaºosm²’ti ca vadam±no samm± vadeyya, na ca pana mus±v±da½ ±pajjeyy±”ti? “Sakk±, bho gotama. Imesañhi, bho gotama, catunna½ aªg±na½ mante µhapay±ma. Kiñhi mant± karissanti? Yato kho, bho gotama, br±hmaºo ubhato suj±to hoti m±tito ca pitito ca sa½suddhagahaºiko y±va sattam± pit±mahayug± akkhitto anupakkuµµho j±tiv±dena; s²lav± ca hoti vuddhas²l² vuddhas²lena samann±gato; paº¹ito ca hoti medh±v² paµhamo v± dutiyo v± suja½ paggaºhant±na½. Imehi kho, bho gotama, t²haªgehi samann±gata½ br±hmaº± br±hmaºa½ paññapenti; ‘br±hmaºosm²’ti ca vadam±no samm± vadeyya, na ca pana mus±v±da½ ±pajjeyy±”ti.
“Imesa½ pana, br±hmaºa, tiººa½ aªg±na½ sakk± eka½ aªga½ µhapayitv± dv²haªgehi samann±gata½ br±hmaº± br±hmaºa½ paññapetu½; ‘br±hmaºosm²’ti ca vadam±no samm± vadeyya, na ca pana mus±v±da½ ±pajjeyy±”ti? “Sakk±, bho gotama. Imesañhi, bho gotama, tiººa½ aªg±na½ j±ti½ µhapay±ma. Kiñhi j±ti karissati? Yato kho, bho gotama, br±hmaºo s²lav± hoti vuddhas²l² vuddhas²lena samann±gato; paº¹ito ca hoti medh±v² paµhamo v± dutiyo v± suja½ paggaºhant±na½. Imehi kho, bho gotama, dv²haªgehi samann±gata½ br±hmaº± br±hmaºa½ paññapenti; ‘br±hmaºosm²’ti ca vadam±no samm± vadeyya, na ca pana mus±v±da½ ±pajjeyy±”ti.
313. Eva½ vutte, te br±hmaº± soºadaº¹a½ br±hmaºa½ etadavocu½– “m± bhava½ soºadaº¹o eva½ avaca, m± bhava½ soºadaº¹o eva½ avaca. Apavadateva bhava½ soºadaº¹o vaººa½, apavadati mante, apavadati j±ti½ eka½sena. Bhava½ soºadaº¹o samaºasseva gotamassa v±da½ anupakkhandat²”ti.
314. Atha kho bhagav± te br±hmaºe etadavoca– “sace kho tumh±ka½ br±hmaº±na½ eva½ hoti– ‘appassuto ca soºadaº¹o br±hmaºo, akaly±ºav±kkaraºo ca soºadaº¹o br±hmaºo, duppañño ca soºadaº¹o br±hmaºo, na ca pahoti soºadaº¹o br±hmaºo samaºena gotamena saddhi½ asmi½ vacane paµimantetun’ti, tiµµhatu soºadaº¹o br±hmaºo, tumhe may± saddhi½ mantavho asmi½ vacane. Sace pana tumh±ka½ br±hmaº±na½ eva½ hoti– ‘bahussuto ca soºadaº¹o br±hmaºo, kaly±ºav±kkaraºo ca soºadaº¹o br±hmaºo, paº¹ito ca soºadaº¹o br±hmaºo, pahoti ca soºadaº¹o br±hmaºo samaºena gotamena saddhi½ asmi½ vacane paµimantetun’ti, tiµµhatha tumhe, soºadaº¹o br±hmaºo may± saddhi½ paµimantet³”ti.
315. Eva½ vutte, soºadaº¹o br±hmaºo bhagavanta½ etadavoca– “tiµµhatu bhava½ gotamo, tuºh² bhava½ gotamo hotu, ahameva tesa½ sahadhammena paµivacana½ kariss±m²”ti. Atha kho soºadaº¹o br±hmaºo te br±hmaºe etadavoca– “m± bhavanto eva½ avacuttha, m± bhavanto eva½ avacuttha– ‘apavadateva bhava½ soºadaº¹o vaººa½, apavadati mante, apavadati j±ti½ eka½sena. Bhava½ soºadaº¹o samaºasseva gotamassa v±da½ anupakkhandat²’ti. N±ha½, bho, apavad±mi vaººa½ v± mante v± j±ti½ v±”ti.
316. Tena kho pana samayena soºadaº¹assa br±hmaºassa bh±gineyyo aªgako n±ma m±ºavako tassa½ paris±ya½ nisinno hoti. Atha kho soºadaº¹o br±hmaºo te br±hmaºe etadavoca “passanti no bhonto ima½ aªgaka½ m±ºavaka½ amh±ka½ bh±gineyyan”ti? “Eva½, bho”. “Aªgako kho, bho, m±ºavako abhir³po dassan²yo p±s±diko param±ya vaººapokkharat±ya samann±gato brahmavaºº² brahmavacchas² akhudd±vak±so dassan±ya, n±ssa imissa½ paris±ya½ samasamo atthi vaººena µhapetv± samaºa½ gotama½. Aªgako kho m±ºavako ajjh±yako mantadharo, tiººa½ ved±na½ p±rag³ sanighaº¹ukeµubh±na½ s±kkharappabhed±na½ itih±sapañcam±na½ padako veyy±karaºo lok±yatamah±purisalakkhaºesu anavayo. Ahamassa mante v±cet±. Aªgako kho m±ºavako ubhato suj±to m±tito ca pitito ca sa½suddhagahaºiko y±va sattam± pit±mahayug± akkhitto anupakkuµµho j±tiv±dena. Ahamassa m±t±pitaro j±n±mi. Aªgako kho m±ºavako p±ºampi haneyya, adinnampi ±diyeyya parad±rampi gaccheyya, mus±v±dampi bhaºeyya, majjampi piveyya, ettha d±ni, bho, ki½ vaººo karissati, ki½ mant±, ki½ j±ti? Yato kho, bho, br±hmaºo s²lav± ca hoti vuddhas²l² vuddhas²lena samann±gato, paº¹ito ca hoti medh±v² paµhamo v± dutiyo v± suja½ paggaºhant±na½. Imehi kho, bho, dv²haªgehi samann±gata½ br±hmaº± br±hmaºa½ paññapenti; ‘br±hmaºosm²’ti ca vadam±no samm± vadeyya, na ca pana mus±v±da½ ±pajjeyy±”ti.