Khattiyaseµµhabh±vo

275. Atha kho bhagav± ambaµµha½ m±ºava½ ±mantesi– “ta½ ki½ maññasi, ambaµµha, idha khattiyakum±ro br±hmaºakaññ±ya saddhi½ sa½v±sa½ kappeyya, tesa½ sa½v±samanv±ya putto j±yetha. Yo so khattiyakum±rena br±hmaºakaññ±ya putto uppanno, api nu so labhetha br±hmaºesu ±sana½ v± udaka½ v±”ti? “Labhetha, bho gotama”. “Apinu na½ br±hmaº± bhojeyyu½ saddhe v± th±lip±ke v± yaññe v± p±hune v±”ti? “Bhojeyyu½, bho gotama”. “Apinu na½ br±hmaº± mante v±ceyyu½ v± no v±”ti? “V±ceyyu½, bho gotama”. “Apinussa itth²su ±vaµa½ v± assa an±vaµa½ v±”ti? “An±vaµa½ hissa, bho gotama”. “Apinu na½ khattiy± khattiy±bhisekena abhisiñceyyun”ti? “No hida½, bho gotama”. “Ta½ kissa hetu”? “M±tito hi, bho gotama, anupapanno”ti.
“Ta½ ki½ maññasi, ambaµµha, idha br±hmaºakum±ro khattiyakaññ±ya saddhi½ sa½v±sa½ kappeyya, tesa½ sa½v±samanv±ya putto j±yetha. Yo so br±hmaºakum±rena khattiyakaññ±ya putto uppanno, apinu so labhetha br±hmaºesu ±sana½ v± udaka½ v±”ti? “Labhetha, bho gotama”. “Apinu na½ br±hmaº± bhojeyyu½ saddhe v± th±lip±ke v± yaññe v± p±hune v±”ti? “Bhojeyyu½, bho gotama”. “Apinu na½ br±hmaº± mante v±ceyyu½ v± no v±”ti? “V±ceyyu½, bho gotama”. “Apinussa itth²su ±vaµa½ v± assa an±vaµa½ v±”ti? “An±vaµa½ hissa, bho gotama”. “Apinu na½ khattiy± khattiy±bhisekena abhisiñceyyun”ti? “No hida½, bho gotama”. “Ta½ kissa hetu”? “Pitito hi, bho gotama, anupapanno”ti.
276. “Iti kho, ambaµµha, itthiy± v± itthi½ karitv± purisena v± purisa½ karitv± khattiy±va seµµh±, h²n± br±hmaº±. Ta½ ki½ maññasi, ambaµµha, idha br±hmaº± br±hmaºa½ kismiñcideva pakaraºe khuramuº¹a½ karitv± bhassapuµena vadhitv± raµµh± v± nagar± v± pabb±jeyyu½. Apinu so labhetha br±hmaºesu ±sana½ v± udaka½ v±”ti? “No hida½, bho gotama” “Apinu na½ br±hmaº± bhojeyyu½ saddhe v± th±lip±ke v± yaññe v± p±hune v±”ti? “No hida½, bho gotama”. “Apinu na½ br±hmaº± mante v±ceyyu½ v± no v±”ti? “No hida½, bho gotama”. “Apinussa itth²su ±vaµa½ v± assa an±vaµa½ v±”ti? “¾vaµa½ hissa, bho gotama”.
“Ta½ ki½ maññasi, ambaµµha, idha khattiy± khattiya½ kismiñcideva pakaraºe khuramuº¹a½ karitv± bhassapuµena vadhitv± raµµh± v± nagar± v± pabb±jeyyu½. Apinu so labhetha br±hmaºesu ±sana½ v± udaka½ v±”ti? “Labhetha, bho gotama”. “Apinu na½ br±hmaº± bhojeyyu½ saddhe v± th±lip±ke v± yaññe v± p±hune v±”ti? “Bhojeyyu½, bho gotama”. “Apinu na½ br±hmaº± mante v±ceyyu½ v± no v±”ti? “V±ceyyu½, bho gotama”. “Apinussa itth²su ±vaµa½ v± assa an±vaµa½ v±”ti? “An±vaµa½ hissa, bho gotama”.
277. “Ett±vat± kho, ambaµµha, khattiyo paramanih²nata½ patto hoti, yadeva na½ khattiy± khuramuº¹a½ karitv± bhassapuµena vadhitv± raµµh± v± nagar± v± pabb±jenti. Iti kho, ambaµµha, yad± khattiyo paramanih²nata½ patto hoti, tad±pi khattiy±va seµµh±, h²n± br±hmaº±. Brahmun± pes±, ambaµµha [brahmun±pi ambaµµha (ka.), brahmun±pi eso ambaµµha (p².)], sanaªkum±rena g±th± bh±sit±–
‘Khattiyo seµµho janetasmi½,
ye gottapaµis±rino;
vijj±caraºasampanno,
so seµµho devam±nuse’ti.
“S± kho panes±, ambaµµha, brahmun± sanaªkum±rena g±th± sug²t± no dugg²t±, subh±sit± no dubbh±sit±, atthasa½hit± no anatthasa½hit±, anumat± may±. Ahampi hi, ambaµµha, eva½ vad±mi–
‘Khattiyo seµµho janetasmi½,
ye gottapaµis±rino;
vijj±caraºasampanno,
so seµµho devam±nuse’ti.

Bh±ºav±ro paµhamo.