Nigaŗµhan±µaputtav±do

176. “Ekamid±ha½, bhante, samaya½ yena nigaŗµho n±µaputto tenupasaŖkami½ upasaŖkamitv± nigaŗµhena n±µaputtena saddhi½ sammodi½. Sammodan²ya½ katha½ s±raŗ²ya½ v²tis±retv± ekamanta½ nis²di½. Ekamanta½ nisinno kho aha½, bhante, nigaŗµha½ n±µaputta½ etadavoca½– ‘yath± nu kho im±ni, bho aggivessana, puthusipp±yatan±ni…pe… sakk± nu kho, bho aggivessana, evameva diµµheva dhamme sandiµµhika½ s±mańńaphala½ pańńapetun’ti?
177. “Eva½ vutte, bhante, nigaŗµho n±µaputto ma½ etadavoca– ‘idha, mah±r±ja, nigaŗµho c±tuy±masa½varasa½vuto hoti. Kathańca, mah±r±ja, nigaŗµho c±tuy±masa½varasa½vuto hoti? Idha, mah±r±ja, nigaŗµho sabbav±riv±rito ca hoti, sabbav±riyutto ca, sabbav±ridhuto ca, sabbav±riphuµo ca. Eva½ kho, mah±r±ja, nigaŗµho c±tuy±masa½varasa½vuto hoti Yato kho, mah±r±ja, nigaŗµho eva½ c±tuy±masa½varasa½vuto hoti; aya½ vuccati, mah±r±ja, nigaŗµho [nigaŗµho n±µaputto (sy±. ka.)] gatatto ca yatatto ca µhitatto c±’ti.
178. “Ittha½ kho me, bhante, nigaŗµho n±µaputto sandiµµhika½ s±mańńaphala½ puµµho sam±no c±tuy±masa½vara½ by±k±si. Seyyath±pi, bhante, amba½ v± puµµho labuja½ by±kareyya, labuja½ v± puµµho amba½ by±kareyya; evameva kho me, bhante, nigaŗµho n±µaputto sandiµµhika½ s±mańńaphala½ puµµho sam±no c±tuy±masa½vara½ by±k±si. Tassa mayha½, bhante, etadahosi– ‘kathańhi n±ma m±diso samaŗa½ v± br±hmaŗa½ v± vijite vasanta½ apas±detabba½ mańńeyy±’ti So kho aha½, bhante, nigaŗµhassa n±µaputtassa bh±sita½ neva abhinandi½ nappaµikkosi½. Anabhinanditv± appaµikkositv± anattamano anattamanav±ca½ anicch±retv± tameva v±ca½ anuggaŗhanto anikkujjanto uµµh±y±san± pakkami½.