Ajitakesakambalav±do

170. “Ekamid±ha½, bhante, samaya½ yena ajito kesakambalo tenupasaŖkami½; upasaŖkamitv± ajitena kesakambalena saddhi½ sammodi½. Sammodan²ya½ katha½ s±raŗ²ya½ v²tis±retv± ekamanta½ nis²di½. Ekamanta½ nisinno kho aha½, bhante, ajita½ kesakambala½ etadavoca½– ‘yath± nu kho im±ni, bho ajita, puthusipp±yatan±ni…pe… sakk± nu kho, bho ajita, evameva diµµheva dhamme sandiµµhika½ s±mańńaphala½ pańńapetun’ti?
171. “Eva½ vutte, bhante, ajito kesakambalo ma½ etadavoca– ‘natthi, mah±r±ja, dinna½ natthi yiµµha½, natthi huta½, natthi sukatadukkaµ±na½ kamm±na½ phala½ vip±ko, natthi aya½ loko [paraloko (sy±.)], natthi paro loko, natthi m±t±, natthi pit±, natthi satt± opap±tik±, natthi loke samaŗabr±hmaŗ± sammaggat± [samaggat± (ka.), samaggat± (sy±.)] samm±paµipann±, ye imańca loka½ parańca loka½ saya½ abhińń± sacchikatv± pavedenti. C±tumah±bh³tiko aya½ puriso, yad± k±laŖkaroti, pathav² pathavik±ya½ anupeti anupagacchati, ±po ±pok±ya½ anupeti anupagacchati, tejo tejok±ya½ anupeti anupagacchati, v±yo v±yok±ya½ anupeti anupagacchati, ±k±sa½ indriy±ni saŖkamanti. ¾sandipańcam± puris± mata½ ±d±ya gacchanti. Y±v±¼±han± pad±ni pańń±yanti. K±potak±ni aµµh²ni bhavanti, bhassant± ±hutiyo. Dattupańńatta½ yadida½ d±na½. Tesa½ tuccha½ mus± vil±po ye keci atthikav±da½ vadanti. B±le ca paŗ¹ite ca k±yassa bhed± ucchijjanti vinassanti, na honti para½ maraŗ±’ti.
172. “Ittha½ kho me, bhante, ajito kesakambalo sandiµµhika½ s±mańńaphala½ puµµho sam±no uccheda½ by±k±si. Seyyath±pi, bhante, amba½ v± puµµho labuja½ by±kareyya labuja½ v± puµµho amba½ by±kareyya; evameva kho me, bhante, ajito kesakambalo sandiµµhika½ s±mańńaphala½ puµµho sam±no uccheda½ by±k±si. Tassa mayha½, bhante, etadahosi– ‘kathańhi n±ma m±diso samaŗa½ v± br±hmaŗa½ v± vijite vasanta½ apas±detabba½ mańńeyy±’ti. So kho aha½, bhante, ajitassa kesakambalassa bh±sita½ neva abhinandi½ nappaµikkosi½. Anabhinanditv± appaµikkositv± anattamano anattamanav±ca½ anicch±retv± tameva v±ca½ anuggaŗhanto anikkujjanto uµµh±y±san± pakkami½.