V±seµµham±ºav±nuyogo

525. “Niyyant²ti v±seµµha vadesi”? “Niyyant²ti, bho gotama, vad±mi”. “Niyyant²ti, v±seµµha, vadesi”? “Niyyant²ti, bho gotama, vad±mi”. “Niyyant²ti, v±seµµha, vadesi”? “Niyyant²”ti, bho gotama, vad±mi”.
“Ki½ pana, v±seµµha, atthi koci tevijj±na½ br±hmaº±na½ ekabr±hmaºopi, yena brahm± sakkhidiµµho”ti? “No hida½, bho gotama”
“Ki½ pana, v±seµµha, atthi koci tevijj±na½ br±hmaº±na½ ek±cariyopi, yena brahm± sakkhidiµµho”ti? “No hida½, bho gotama”.
“Ki½ pana, v±seµµha, atthi koci tevijj±na½ br±hmaº±na½ ek±cariyap±cariyopi, yena brahm± sakkhidiµµho”ti? “No hida½, bho gotama”.
“Ki½ pana, v±seµµha, atthi koci tevijj±na½ br±hmaº±na½ y±va sattam± ±cariy±mahayug± [sattam±cariyamahayug± (sy±.)] yena brahm± sakkhidiµµho”ti? “No hida½, bho gotama”.
526. “Ki½ pana, v±seµµha, yepi tevijj±na½ br±hmaº±na½ pubbak± isayo mant±na½ katt±ro mant±na½ pavatt±ro, yesamida½ etarahi tevijj± br±hmaº± por±ºa½ mantapada½ g²ta½ pavutta½ samihita½ [sam²hita½ (sy±.)], tadanug±yanti, tadanubh±santi, bh±sitamanubh±santi, v±citamanuv±centi, seyyathida½– aµµhako v±mako v±madevo vess±mitto yamataggi aªg²raso bh±radv±jo v±seµµho kassapo bhagu. Tepi evam±ha½su– ‘mayameta½ j±n±ma, mayameta½ pass±ma, yattha v± brahm±, yena v± brahm±, yahi½ v± brahm±”’ti? “No hida½, bho gotama”.
527. “Iti kira, v±seµµha, natthi koci tevijj±na½ br±hmaº±na½ ekabr±hmaºopi, yena brahm± sakkhidiµµho. Natthi koci tevijj±na½ br±hmaº±na½ ek±cariyopi, yena brahm± sakkhidiµµho Natthi koci tevijj±na½ br±hmaº±na½ ek±cariyap±cariyopi, yena brahm± sakkhidiµµho. Natthi koci tevijj±na½ br±hmaº±na½ y±va sattam± ±cariy±mahayug± yena brahm± sakkhidiµµho. Yepi kira tevijj±na½ br±hmaº±na½ pubbak± isayo mant±na½ katt±ro mant±na½ pavatt±ro, yesamida½ etarahi tevijj± br±hmaº± por±ºa½ mantapada½ g²ta½ pavutta½ samihita½, tadanug±yanti, tadanubh±santi, bh±sitamanubh±santi, v±citamanuv±centi, seyyathida½– aµµhako v±mako v±madevo vess±mitto yamataggi aªg²raso bh±radv±jo v±seµµho kassapo bhagu, tepi na evam±ha½su– ‘mayameta½ j±n±ma, mayameta½ pass±ma, yattha v± brahm±, yena v± brahm±, yahi½ v± brahm±’ti. Teva tevijj± br±hmaº± evam±ha½su– ‘ya½ na j±n±ma, ya½ na pass±ma, tassa sahabyat±ya magga½ desema. Ayameva ujumaggo ayamañjas±yano niyy±niko, niyy±ti takkarassa brahmasahabyat±y±”’ti.
528. “Ta½ ki½ maññasi, v±seµµha, nanu eva½ sante tevijj±na½ br±hmaº±na½ app±µih²rakata½ bh±sita½ sampajjat²”ti? “Addh± kho, bho gotama, eva½ sante tevijj±na½ br±hmaº±na½ app±µih²rakata½ bh±sita½ sampajjat²”ti.
“S±dhu, v±seµµha, te vata [teva (ka.)], v±seµµha, tevijj± br±hmaº± ya½ na j±nanti, ya½ na passanti, tassa sahabyat±ya magga½ desessanti. ‘Ayameva ujumaggo, ayamañjas±yano niyy±niko, niyy±ti takkarassa brahmasahabyat±y±’ti, neta½ µh±na½ vijjati.
529. “Seyyath±pi, v±seµµha, andhaveºi paramparasa½satt± purimopi na passati, majjhimopi na passati, pacchimopi na passati. Evameva kho, v±seµµha, andhaveº³pama½ maññe tevijj±na½ br±hmaº±na½ bh±sita½, purimopi na passati, majjhimopi na passati, pacchimopi na passati. Tesamida½ tevijj±na½ br±hmaº±na½ bh±sita½ hassakaññeva sampajjati, n±makaññeva sampajjati, rittakaññeva sampajjati, tucchakaññeva sampajjati.
530. “Ta½ ki½ maññasi, v±seµµha, passanti tevijj± br±hmaº± candimas³riye, aññe c±pi bahujan±, yato ca candimas³riy± uggacchanti, yattha ca ogacchanti, ±y±canti thomayanti pañjalik± namassam±n± anuparivattant²”ti?
“Eva½, bho gotama, passanti tevijj± br±hmaº± candimas³riye, aññe c±pi bahujan±, yato ca candimas³riy± uggacchanti, yattha ca ogacchanti, ±y±canti thomayanti pañjalik± namassam±n± anuparivattant²”ti.
531. “Ta½ ki½ maññasi, v±seµµha, ya½ passanti tevijj± br±hmaº± candimas³riye, aññe c±pi bahujan±, yato ca candimas³riy± uggacchanti, yattha ca ogacchanti, ±y±canti thomayanti pañjalik± namassam±n± anuparivattanti, pahonti tevijj± br±hmaº± candimas³riy±na½ sahabyat±ya magga½ desetu½– “ayameva ujumaggo, ayamañjas±yano niyy±niko, niyy±ti takkarassa candimas³riy±na½ sahabyat±y±”ti? “No hida½, bho gotama”.
“Iti kira, v±seµµha, ya½ passanti tevijj± br±hmaº± candimas³riye, aññe c±pi bahujan±, yato ca candimas³riy± uggacchanti, yattha ca ogacchanti, ±y±canti thomayanti pañjalik± namassam±n± anuparivattanti, tesampi nappahonti candimas³riy±na½ sahabyat±ya magga½ desetu½– “ayameva ujumaggo, ayamañjas±yano niyy±niko, niyy±ti takkarassa candimas³riy±na½ sahabyat±y±”ti.
532. “Iti pana [ki½ pana (s². sy±. p².)] na kira tevijjehi br±hmaºehi brahm± sakkhidiµµho. Napi kira tevijj±na½ br±hmaº±na½ ±cariyehi brahm± sakkhidiµµho. Napi kira tevijj±na½ br±hmaº±na½ ±cariyap±cariyehi brahm± sakkhidiµµho. Napi kira tevijj±na½ br±hmaº±na½ y±va sattam± [sattamehi (?)] ¾cariy±mahayugehi brahm± sakkhidiµµho. Yepi kira tevijj±na½ br±hmaº±na½ pubbak± isayo mant±na½ katt±ro mant±na½ pavatt±ro, yesamida½ etarahi tevijj± br±hmaº± por±ºa½ mantapada½ g²ta½ pavutta½ samihita½, tadanug±yanti, tadanubh±santi, bh±sitamanubh±santi, v±citamanuv±centi, seyyathida½– aµµhako v±mako v±madevo vess±mitto yamataggi aªg²raso bh±radv±jo v±seµµho kassapo bhagu, tepi na evam±ha½su– “mayameta½ j±n±ma, mayameta½ pass±ma, yattha v± brahm±, yena v± brahm±, yahi½ v± brahm±”ti. Teva tevijj± br±hmaº± evam±ha½su– “ya½ na j±n±ma, ya½ na pass±ma, tassa sahabyat±ya magga½ desema– ayameva ujumaggo ayamañjas±yano niyy±niko niyy±ti takkarassa brahmasahabyat±y±”ti.
533. “Ta½ ki½ maññasi, v±seµµha, nanu eva½ sante tevijj±na½ br±hmaº±na½ app±µih²rakata½ bh±sita½ sampajjat²”ti? “Addh± kho, bho gotama eva½ sante tevijj±na½ br±hmaº±na½ app±µih²rakata½ bh±sita½ sampajjat²”ti.
“S±dhu, v±seµµha, te vata, v±seµµha, tevijj± br±hmaº± ya½ na j±nanti, ya½ na passanti, tassa sahabyat±ya magga½ desessanti– “ayameva ujumaggo, ayamañjas±yano niyy±niko, niyy±ti takkarassa brahmasahabyat±y±”ti, neta½ µh±na½ vijjati.