Tayo codan±rah±

513. “Tayo khome, lohicca, satth±ro, ye loke codan±rah±; yo ca panevar³pe satth±ro codeti, s± codan± bh³t± tacch± dhammik± anavajj± Katame tayo? Idha, lohicca, ekacco satth± yassatth±ya ag±rasm± anag±riya½ pabbajito hoti, sv±ssa s±maññattho ananuppatto hoti. So ta½ s±maññattha½ ananup±puºitv± s±vak±na½ dhamma½ deseti– “ida½ vo hit±ya ida½ vo sukh±y±”ti. Tassa s±vak± na suss³santi, na sota½ odahanti, na aññ± citta½ upaµµhapenti, vokkamma ca satthus±san± vattanti. So evamassa codetabbo– “±yasm± kho yassatth±ya ag±rasm± anag±riya½ pabbajito, so te s±maññattho ananuppatto, ta½ tva½ s±maññattha½ ananup±puºitv± s±vak±na½ dhamma½ desesi– ‘ida½ vo hit±ya ida½ vo sukh±y±’ti Tassa te s±vak± na suss³santi, na sota½ odahanti, na aññ± citta½ upaµµhapenti, vokkamma ca satthus±san± vattanti. Seyyath±pi n±ma osakkantiy± v± ussakkeyya, parammukhi½ v± ±liªgeyya, eva½ sampadamida½ p±paka½ lobhadhamma½ vad±mi– kiñhi paro parassa karissat²”ti. Aya½ kho, lohicca, paµhamo satth±, yo loke codan±raho; yo ca panevar³pa½ satth±ra½ codeti, s± codan± bh³t± tacch± dhammik± anavajj±.
514. “Puna capara½, lohicca, idhekacco satth± yassatth±ya ag±rasm± anag±riya½ pabbajito hoti, sv±ssa s±maññattho ananuppatto hoti. So ta½ s±maññattha½ ananup±puºitv± s±vak±na½ dhamma½ deseti– “ida½ vo hit±ya, ida½ vo sukh±y±”ti. Tassa s±vak± suss³santi, sota½ odahanti, aññ± citta½ upaµµhapenti, na ca vokkamma satthus±san± vattanti. So evamassa codetabbo– “±yasm± kho yassatth±ya ag±rasm± anag±riya½ pabbajito, so te s±maññattho ananuppatto. Ta½ tva½ s±maññattha½ ananup±puºitv± s±vak±na½ dhamma½ desesi– ‘ida½ vo hit±ya ida½ vo sukh±y±’ti. Tassa te s±vak± suss³santi, sota½ odahanti aññ± citta½ upaµµhapenti, na ca vokkamma satthus±san± vattanti. Seyyath±pi n±ma saka½ khetta½ oh±ya para½ khetta½ nidd±yitabba½ maññeyya eva½ sampadamida½ p±paka½ lobhadhamma½ vad±mi– kiñhi paro parassa karissat²”ti. Aya½ kho, lohicca, dutiyo satth±, yo, loke codan±raho; yo ca panevar³pa½ satth±ra½ codeti, s± codan± bh³t± tacch± dhammik± anavajj±.
515. “Puna capara½, lohicca, idhekacco satth± yassatth±ya ag±rasm± anag±riya½ pabbajito hoti, sv±ssa s±maññattho anuppatto hoti. So ta½ s±maññattha½ anup±puºitv± s±vak±na½ dhamma½ deseti– “ida½ vo hit±ya ida½ vo sukh±y±”ti. Tassa s±vak± na suss³santi, na sota½ odahanti, na aññ± citta½ upaµµhapenti, vokkamma ca satthus±san± vattanti. So evamassa codetabbo– “±yasm± kho yassatth±ya ag±rasm± anag±riya½ pabbajito, so te s±maññattho anuppatto. Ta½ tva½ s±maññattha½ anup±puºitv± s±vak±na½ dhamma½ desesi– ‘ida½ vo hit±ya ida½ vo sukh±y±’ti. Tassa te s±vak± na suss³santi, na sota½ odahanti, na aññ± citta½ upaµµhapenti vokkamma ca satthus±san± vattanti. Seyyath±pi n±ma pur±ºa½ bandhana½ chinditv± añña½ nava½ bandhana½ kareyya, eva½ sampadamida½ p±paka½ lobhadhamma½ vad±mi, kiñhi paro parassa karissat²”ti. Aya½ kho, lohicca, tatiyo satth±, yo loke codan±raho; yo ca panevar³pa½ satth±ra½ codeti, s± codan± bh³t± tacch± dhammik± anavajj±. Ime kho, lohicca, tayo satth±ro, ye loke codan±rah±, yo ca panevar³pe satth±ro codeti, s± codan± bh³t± tacch± dhammik± anavajj±ti.