Paññ±kkhandho

472. “Katamo pana so, bho ±nanda, ariyo paññ±kkhandho, yassa bho bhava½ gotamo vaººav±d² ahosi, yattha ca ima½ janata½ sam±dapesi nivesesi patiµµh±pes²”ti?
“So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte ñ±ºadassan±ya citta½ abhin²harati abhininn±meti. So eva½ paj±n±ti– ‘aya½ kho me k±yo r³p² c±tumah±bh³tiko m±t±pettikasambhavo odanakumm±s³pacayo aniccucch±danaparimaddanabhedanaviddha½sanadhammo; idañca pana me viññ±ºa½ ettha sita½ ettha paµibaddhan’ti.
“Seyyath±pi, m±ºava, maºi ve¼uriyo subho j±tim± aµµha½so suparikammakato accho vippasanno an±vilo sabb±k±rasampanno. Tatr±ssa sutta½ ±vuta½ n²la½ v± p²ta½ v± lohita½ v± od±ta½ v± paº¹usutta½ v±. Tamena½ cakkhum± puriso hatthe karitv± paccavekkheyya– ‘aya½ kho maºi ve¼uriyo subho j±tim± aµµha½so suparikammakato accho vippasanno an±vilo sabb±k±rasampanno. Tatrida½ sutta½ ±vuta½ n²la½ v± p²ta½ v± lohita½ v± od±ta½ v± paº¹usutta½ v±’ti. Evameva kho, m±ºava, bhikkhu eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte ñ±ºadassan±ya citta½ abhin²harati abhininn±meti. So eva½ paj±n±ti– ‘aya½ kho me k±yo r³p² c±tumah±bh³tiko m±t±pettikasambhavo odanakumm±s³pacayo aniccucch±danaparimaddanabhedana-viddha½sanadhammo. Idañca pana me viññ±ºa½ ettha sita½ ettha paµibaddhan’ti. Yampi, m±ºava, bhikkhu eva½ sam±hite citte…pe… ±neñjappatte ñ±ºadassan±ya citta½ abhin²harati abhininn±meti. So eva½ paj±n±ti…pe… ettha paµibaddhanti. Idampissa hoti paññ±ya.
473. “So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte manomaya½ k±ya½ abhinimm±n±ya citta½ abhin²harati abhininn±meti. So imamh± k±y± añña½ k±ya½ abhinimmin±ti r³pi½ manomaya½ sabbaªgapaccaªgi½ ah²nindriya½.
“Seyyath±pi m±ºava, puriso muñjamh± ²sika½ pav±heyya. Tassa evamassa– ‘aya½ muñjo aya½ ²sik±; añño muñjo aññ± ²sik±; muñjamh± tveva ²sik± pav±¼h±’ti. Seyyath± v± pana, m±ºava, puriso asi½ kosiy± pav±heyya. Tassa evamassa– ‘aya½ asi, aya½ kosi; añño asi, aññ± kosi; kosiy± tveva asi pav±¼ho’ti. Seyyath± v± pana, m±ºava, puriso ahi½ karaº¹± uddhareyya. Tassa evamassa– ‘aya½ ahi, aya½ karaº¹o; añño ahi, añño karaº¹o; karaº¹± tveva ahi ubbhato’ti Evameva kho, m±ºava, bhikkhu…pe… yampi, m±ºava, bhikkhu eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte manomaya½ k±ya½ abhinimm±n±ya citta½ abhin²harati abhininn±meti…pe…. Idampissa hoti paññ±ya.
474. “So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte iddhividh±ya citta½ abhin²harati abhininn±meti. So anekavihita½ iddhividha½ paccanubhoti. Ekopi hutv± bahudh± hoti, bahudh±pi hutv± eko hoti. ¾vibh±va½ tirobh±va½ tirokuµµa½ tirop±k±ra½ tiropabbata½ asajjam±no gacchati seyyath±pi ±k±se. Pathaviy±pi ummujjanimujja½ karoti, seyyath±pi udake. Udakepi abhijjam±ne gacchati seyyath±pi pathaviya½. ¾k±sepi pallaªkena kamati seyyath±pi pakkh² sakuºo. Imepi candimas³riye eva½ mahiddhike eva½ mah±nubh±ve p±ºin± par±masati parimajjati. Y±va brahmalok±pi k±yena vasa½ vatteti.
“Seyyath±pi m±ºava, dakkho kumbhak±ro v± kumbhak±rantev±s² v± suparikammakat±ya mattik±ya yaññadeva bh±janavikati½ ±kaªkheyya, ta½ tadeva kareyya abhinipph±deyya. Seyyath± v± pana, m±ºava, dakkho dantak±ro v± dantak±rantev±s² v± suparikammakatasmi½ dantasmi½ yaññadeva dantavikati½ ±kaªkheyya, ta½ tadeva kareyya abhinipph±deyya. Seyyath± v± pana, m±ºava, dakkho suvaººak±ro v± suvaººak±rantev±s² v± suparikammakatasmi½ suvaººasmi½ yaññadeva suvaººavikati½ ±kaªkheyya, ta½ tadeva kareyya abhinipph±deyya. Evameva kho, m±ºava, bhikkhu …pe… yampi m±ºava bhikkhu eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte iddhividh±ya citta½ abhin²harati abhininn±meti. So anekavihita½ iddhividha½ paccanubhoti. Ekopi hutv± bahudh± hoti …pe… y±va brahmalok±pi k±yena vasa½ vatteti. Idampissa hoti paññ±ya.
475. “So eva½ sam±hite citte…pe… ±neñjappatte dibb±ya sotadh±tuy± citta½ abhin²harati abhininn±meti. So dibb±ya sotadh±tuy± visuddh±ya atikkantam±nusik±ya ubho sadde suº±ti dibbe ca m±nuse ca ye d³re santike ca. Seyyath±pi, m±ºava, puriso addh±namaggappaµipanno. So suºeyya bherisaddampi mudiªgasaddampi saªkhapaºavadindimasaddampi. Tassa evamassa– ‘bherisaddo itipi mudiªgasaddo itipi saªkhapaºavadindimasaddo iti’pi [itip²ti (ka.)]. Evameva kho, m±ºava, bhikkhu…pe…. Yampi m±ºava, bhikkhu eva½ sam±hite citte…pe… ±neñjappatte dibb±ya sotadh±tuy± citta½ abhin²harati abhininn±meti. So dibb±ya sotadh±tuy± visuddh±ya atikkantam±nusik±ya ubho sadde suº±ti dibbe ca m±nuse ca ye d³re santike ca. Idampissa hoti paññ±ya.
476. “So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte cetopariyañ±º±ya citta½ abhin²harati abhininn±meti. So parasatt±na½ parapuggal±na½ cetas± ceto paricca paj±n±ti, ‘sar±ga½ v± citta½ sar±ga½ cittan’ti paj±n±ti, ‘v²tar±ga½ v± citta½ v²tar±ga½ cittan’ti paj±n±ti, ‘sadosa½ v± citta½ sadosa½ cittan’ti paj±n±ti, ‘v²tadosa½ v± citta½ v²tadosa½ cittan’ti paj±n±ti, ‘samoha½ v± citta½ samoha½ cittan’ti paj±n±ti, ‘v²tamoha½ v± citta½ v²tamoha½ cittan’ti paj±n±ti, ‘saªkhitta½ v± citta½ saªkhitta½ cittan’ti paj±n±ti, ‘vikkhitta½ v± citta½ vikkhitta½ cittan’ti paj±n±ti, ‘mahaggata½ v± citta½ mahaggata½ cittan’ti paj±n±ti, ‘amahaggata½ v± citta½ amahaggata½ cittan’ti paj±n±ti, ‘sa-uttara½ v± citta½ sa-uttara½ cittan’ti paj±n±ti, ‘anuttara½ v± citta½ anuttara½ cittan’ti paj±n±ti, ‘sam±hita½ v± citta½ sam±hita½ cittan’ti paj±n±ti, ‘asam±hita½ v± citta½ asam±hita½ cittan’ti paj±n±ti, ‘vimutta½ v± citta½ vimutta½ cittan’ti paj±n±ti, ‘avimutta½ v± citta½ avimutta½ cittan’ti paj±n±ti.
“Seyyath±pi, m±ºava, itth² v± puriso v± daharo yuv± maº¹anaj±tiko ±d±se v± parisuddhe pariyod±te acche v± udakapatte saka½ mukhanimitta½ paccavekkham±no sakaºika½ v± sakaºikanti j±neyya, akaºika½ v± akaºikanti j±neyya. Evameva kho, m±ºava, bhikkhu…pe… yampi, m±ºava, bhikkhu eva½ sam±hite…pe… ±neñjappatte cetopariyañ±º±ya citta½ abhin²harati abhininn±meti. So parasatt±na½ purapuggal±na½ cetas± ceto paricca paj±n±ti, sar±ga½ v± citta½ sar±ga½ cittanti paj±n±ti…pe… avimutta½ v± citta½ avimutta½ cittanti paj±n±ti. Idampissa hoti paññ±ya.
477. “So eva½ sam±hite citte…pe… ±neñjappatte pubbeniv±s±nussatiñ±º±ya citta½ abhin²harati abhininn±meti. So anekavihita½ pubbeniv±sa½ anussarati. Seyyathida½, ekampi j±ti½ dvepi j±tiyo tissopi j±tiyo catassopi j±tiyo pañcapi j±tiyo dasapi j±tiyo v²sampi j±tiyo ti½sampi j±tiyo catt±l²sampi j±tiyo paññ±sampi j±tiyo j±tisatampi j±tisahassampi j±tisatasahassampi anekepi sa½vaµµakappe anekepi vivaµµakappe anekepi sa½vaµµavivaµµakappe– ‘amutr±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto. So tato cuto amutra udap±di½; tatr±p±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto; so tato cuto idh³papanno’ti. Iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussarati.
“Seyyath±pi, m±ºava, puriso sakamh± g±m± añña½ g±ma½ gaccheyya; tamh±pi g±m± añña½ g±ma½ gaccheyya; so tamh± g±m± saka½yeva g±ma½ pacc±gaccheyya Tassa evamassa– ‘aha½ kho sakamh± g±m± amu½ g±ma½ agacchi½, tatra eva½ aµµh±si½ eva½ nis²di½ eva½ abh±si½ eva½ tuºh² ahosi½. So tamh±pi g±m± amu½ g±ma½ gacchi½, tatr±pi eva½ aµµh±si½ eva½ nis²di½ eva½ abh±si½ eva½ tuºh² ahosi½. Somhi tamh± g±m± saka½yeva g±ma½ pacc±gato’ti. Evameva kho, m±ºava, bhikkhu…pe… yampi, m±ºava, bhikkhu eva½ sam±hite citte…pe… ±neñjappatte pubbeniv±s±nussatiñ±º±ya citta½ abhin²harati abhininn±meti So anekavihita½ pubbeniv±sa½ anussarati. Seyyathida½– ekampi j±ti½…pe… iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussarati. Idampissa hoti paññ±ya.
478. “So eva½ sam±hite citte…pe… ±neñjappatte satt±na½ cut³pap±tañ±º±ya citta½ abhin²harati abhininn±meti. So dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate, yath±kamm³page satte paj±n±ti– ‘ime vata bhonto satt± k±yaduccaritena samann±gat± vac²duccaritena samann±gat± manoduccaritena samann±gat± ariy±na½ upav±dak± micch±diµµhik± micch±diµµhikammasam±d±n±. Te k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapann±. Ime v± pana bhonto satt± k±yasucaritena samann±gat± vac²sucaritena samann±gat± manosucaritena samann±gat± ariy±na½ anupav±dak± samm±diµµhik± samm±diµµhikammasam±d±n±. Te k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapann±’ti. Iti dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate, yath±kamm³page satte paj±n±ti.
“Seyyath±pi, m±ºava, majjhesiªgh±µake p±s±do, tattha cakkhum± puriso µhito passeyya manusse geha½ pavisantepi nikkhamantepi rathik±yapi v²thi½ sañcarante majjhesiªgh±µake nisinnepi. Tassa evamassa– ‘ete manuss± geha½ pavisanti, ete nikkhamanti, ete rathik±ya v²thi½ sañcaranti, ete majjhesiªgh±µake nisinn±’ti. Evameva kho, m±ºava, bhikkhu…pe… yampi, m±ºava, bhikkhu eva½ sam±hite citte…pe… ±neñjappatte satt±na½ cut³pap±tañ±º±ya citta½ abhin²harati abhininn±meti. So dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate, yath±kamm³page satte paj±n±ti. Idampissa hoti paññ±ya.
479. “So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte ±sav±na½ khayañ±º±ya citta½ abhin²harati abhininn±meti. So ida½ dukkhanti yath±bh³ta½ paj±n±ti, aya½ dukkhasamudayoti yath±bh³ta½ paj±n±ti, aya½ dukkhanirodhoti yath±bh³ta½ paj±n±ti, aya½ dukkhanirodhag±min² paµipad±ti yath±bh³ta½ paj±n±ti; ime ±sav±ti yath±bh³ta½ paj±n±ti, aya½ ±savasamudayoti yath±bh³ta½ paj±n±ti, aya½ ±savanirodhoti yath±bh³ta½ paj±n±ti aya½ ±savanirodhag±min² paµipad±ti yath±bh³ta½ paj±n±ti. Tassa eva½ j±nato eva½ passato k±m±sav±pi citta½ vimuccati, bhav±sav±pi citta½ vimuccati, avijj±sav±pi citta½ vimuccati, vimuttasmi½ vimuttamiti ñ±ºa½ hoti. ‘Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±ti.
“Seyyath±pi, m±ºava, pabbatasaªkhepe udakarahado accho vippasanno an±vilo. Tattha cakkhum± puriso t²re µhito passeyya sippikasambukampi sakkharakathalampi macchagumbampi carantampi tiµµhantampi. Tassa evamassa– ‘aya½ kho udakarahado accho vippasanno an±vilo. Tatrime sippikasambuk±pi sakkharakathal±pi macchagumb±pi carantipi tiµµhantip²’ti. Evameva kho, m±ºava, bhikkhu…pe… yampi, m±ºava, bhikkhu eva½ sam±hite citte…pe… ±neñjappatte ±sav±na½ khayañ±º±ya citta½ abhin²harati abhininn±meti. So ida½ dukkhanti yath±bh³ta½ paj±n±ti…pe… ±savanirodhag±min² paµipad±ti yath±bh³ta½ paj±n±ti. Tassa eva½ j±nato eva½ passato k±m±sav±pi citta½ vimuccati, bhav±sav±pi citta½ vimuccati, avijj±sav±pi citta½ vimuccati, vimuttasmi½ vimuttamiti ñ±ºa½ hoti, ‘kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±ti Idampissa hoti paññ±ya.
480. “Aya½ kho, so m±ºava, ariyo paññ±kkhandho yassa so bhagav± vaººav±d² ahosi, yattha ca ima½ janata½ sam±dapesi nivesesi patiµµh±pesi. Natthi cevettha uttarikaraº²yan”ti.
“Acchariya½ bho ±nanda, abbhuta½, bho ±nanda! So c±ya½, bho ±nanda, ariyo paññ±kkhandho paripuººo, no aparipuººo. Eva½ paripuººa½ c±ha½, bho ±nanda, ariya½ paññ±kkhandha½ ito bahiddh± aññesu samaºabr±hmaºesu na samanupass±mi. Natthi cevettha [na samanupass±mi…pe… natthi no kiñci (sy±. ka.)] uttarikaraº²ya½ [uttari½ karaº²yanti (s². sy±. p².) uttarikaraº²yanti (ka.)]. Abhikkanta½, bho ±nanda, abhikkanta½, bho ±nanda! Seyyath±pi, bho ±nanda, nikkujjita½ v± ukkujjeyya, paµicchanna½ v± vivareyya, m³¼hassa v± magga½ ±cikkheyya, andhak±re v± telapajjota½ dh±reyya ‘cakkhumanto r³p±ni dakkhant²’ti. Evameva½ bhot± ±nandena anekapariy±yena dhammo pak±sito. Es±ha½, bho ±nanda, ta½ bhavanta½ gotama½ saraºa½ gacch±mi dhammañca bhikkhusaªghañca. Up±saka½ ma½ bhava½ ±nando dh±retu ajjatagge p±ºupeta½ saraºa½ gatan”ti.

Subhasutta½ niµµhita½ dasama½.