Sam±dhikkhandho

454. “Katamo pana so, bho ±nanda, ariyo sam±dhikkhandho, yassa so bhava½ gotamo vaººav±d² ahosi, yattha ca ima½ janata½ sam±dapesi nivesesi patiµµh±pes²”ti?
“Kathañca, m±ºava, bhikkhu indriyesu guttadv±ro hoti? Idha, m±ºava, bhikkhu cakkhun± r³pa½ disv± na nimittagg±h² hoti n±nubyañjanagg±h²; yatv±dhikaraºamena½ cakkhundriya½ asa½vuta½ viharanta½ abhijjh±domanass± p±pak± akusal± dhamm± anv±ssaveyyu½ tassa sa½var±ya paµipajjati, rakkhati cakkhundriya½, cakkhundriye sa½vara½ ±pajjati. Sotena sadda½ sutv±…pe… gh±nena gandha½ gh±yitv±… jivh±ya rasa½ s±yitv±… k±yena phoµµhabba½ phusitv±… manas± dhamma½ viññ±ya na nimittagg±h² hoti n±nubyañjanagg±h²; yatv±dhikaraºamena½ manindriya½ asa½vuta½ viharanta½ abhijjh±domanass± p±pak± akusal± dhamm± anv±ssaveyyu½ tassa sa½var±ya paµipajjati, rakkhati manindriya½, manindriye sa½vara½ ±pajjati. So imin± ariyena indriyasa½varena samann±gato ajjhatta½ aby±sekasukha½ paµisa½vedeti. Eva½ kho, m±ºava, bhikkhu indriyesu guttadv±ro hoti.
455. “Kathañca, m±ºava, bhikkhu satisampajaññena samann±gato hoti? Idha, m±ºava, bhikkhu abhikkante paµikkante sampaj±nak±r² hoti, ±lokite vilokite sampaj±nak±r² hoti, samiñjite pas±rite sampaj±nak±r² hoti, saªgh±µipattac²varadh±raºe sampaj±nak±r² hoti, asite p²te kh±yite s±yite sampaj±nak±r² hoti, ucc±rapass±vakamme sampaj±nak±r² hoti, gate µhite nisinne sutte j±garite bh±site tuºh²bh±ve sampaj±nak±r² hoti. Eva½ kho, m±ºava, bhikkhu satisampajaññena samann±gato hoti.
456. “Kathañca, m±ºava, bhikkhu santuµµho hoti? Idha, m±ºava, bhikkhu santuµµho hoti k±yaparih±rikena c²varena kucchiparih±rikena piº¹ap±tena. So yena yeneva pakkamati, sam±d±yeva pakkamati. Seyyath±pi, m±ºava, pakkh² sakuºo yena yeneva ¹eti, sapattabh±rova ¹eti evameva kho, m±ºava, bhikkhu santuµµho hoti k±yaparih±rikena c²varena kucchiparih±rikena piº¹ap±tena. So yena yeneva pakkamati, sam±d±yeva pakkamati. Eva½ kho, m±ºava, bhikkhu santuµµho hoti.
457. “So imin± ca ariyena s²lakkhandhena samann±gato, imin± ca ariyena indriyasa½varena samann±gato, imin± ca ariyena satisampajaññena samann±gato, im±ya ca ariy±ya santuµµhiy± samann±gato vivitta½ sen±sana½ bhajati arañña½ rukkham³la½ pabbata½ kandara½ giriguha½ sus±na½ vanapattha½ abbhok±sa½ pal±lapuñja½. So pacch±bhatta½ piº¹ap±tappaµikkanto nis²dati pallaªka½ ±bhujitv±, uju½ k±ya½ paºidh±ya, parimukha½ sati½ upaµµhapetv±.
458. “So abhijjha½ loke pah±ya vigat±bhijjhena cetas± viharati abhijjh±ya citta½ parisodheti. By±p±dapadosa½ pah±ya aby±pannacitto viharati sabbap±ºabh³tahit±nukamp² by±p±dapados± citta½ parisodheti. Thinamiddha½ pah±ya vigatathinamiddho viharati ±lokasaññ² sato sampaj±no, thinamiddh± citta½ parisodheti. Uddhaccakukkucca½ pah±ya anuddhato viharati ajjhatta½ v³pasantacitto uddhaccakukkucc± citta½ parisodheti. Vicikiccha½ pah±ya tiººavicikiccho viharati akatha½kath² kusalesu dhammesu, vicikicch±ya citta½ parisodheti.
459. “Seyyath±pi, m±ºava, puriso iºa½ ±d±ya kammante payojeyya. Tassa te kammant± samijjheyyu½. So y±ni ca por±º±ni iºam³l±ni t±ni ca byanti½ kareyya, siy± cassa uttari½ avasiµµha½ d±rabharaº±ya. Tassa evamassa– ‘aha½ kho pubbe iºa½ ±d±ya kammante payojesi½ Tassa me te kammant± samijjhi½su. Soha½ y±ni ca por±º±ni iºam³l±ni t±ni ca byanti½ ak±si½, atthi ca me uttari½ avasiµµha½ d±rabharaº±y±’ti. So tatonid±na½ labhetha p±mojja½, adhigaccheyya somanassa½.
460. “Seyyath±pi, m±ºava, puriso ±b±dhiko assa dukkhito b±¼hagil±no; bhattañcassa nacch±deyya, na cassa k±ye balamatt±. So aparena samayena tamh± ±b±dh± mucceyya, bhattañcassa ch±deyya, siy± cassa k±ye balamatt±. Tassa evamassa– ‘aha½ kho pubbe ±b±dhiko ahosi½ dukkhito b±¼hagil±no, bhattañca me nacch±desi, na ca me ±si k±ye balamatt±. Somhi etarahi tamh± ±b±dh± mutto bhattañca me ch±deti, atthi ca me k±ye balamatt±’ti. So tatonid±na½ labhetha p±mojja½, adhigaccheyya somanassa½.
461. “Seyyath±pi, m±ºava, puriso bandhan±g±re baddho assa. So aparena samayena tamh± bandhan±g±r± mucceyya sotthin± abbhayena, na cassa kiñci bhog±na½ vayo. Tassa evamassa– ‘aha½ kho pubbe bandhan±g±re baddho ahosi½. Somhi etarahi tamh± bandhan±g±r± mutto sotthin± abbhayena, natthi ca me kiñci bhog±na½ vayo’ti. So tatonid±na½ labhetha p±mojja½, adhigaccheyya somanassa½.
462. “Seyyath±pi, m±ºava, puriso d±so assa anatt±dh²no par±dh²no na yenak±ma½gamo. So aparena samayena tamh± d±saby± mucceyya, att±dh²no apar±dh²no bhujisso yenak±ma½gamo. Tassa evamassa– ‘aha½ kho pubbe d±so ahosi½ anatt±dh²no par±dh²no na yenak±ma½gamo. Somhi etarahi tamh± d±saby± mutto att±dh²no apar±dh²no bhujisso yenak±ma½gamo’ti. So tatonid±na½ labhetha p±mojja½, adhigaccheyya somanassa½.
463. “Seyyath±pi, m±ºava, puriso sadhano sabhogo kant±raddh±namagga½ paµipajjeyya dubbhikkha½ sappaµibhaya½. So aparena samayena ta½ kant±ra½ nitthareyya, sotthin± g±manta½ anup±puºeyya khema½ appaµibhaya½. Tassa evamassa ‘aha½ kho pubbe sadhano sabhogo kant±raddh±namagga½ paµipajji½ dubbhikkha½ sappaµibhaya½. Somhi etarahi kant±ra½ nitthiººo, sotthin± g±manta½ anuppatto khema½ appaµibhayan’ti. So tatonid±na½ labhetha p±mojja½, adhigaccheyya somanassa½.
464. “Evameva kho, m±ºava, bhikkhu yath± iºa½ yath± roga½ yath± bandhan±g±ra½ yath± d±sabya½ yath± kant±raddh±namagga½, eva½ ime pañca n²varaºe appah²ne attani samanupassati.
465. “Seyyath±pi, m±ºava, yath± ±ºaºya½ yath± ±rogya½ yath± bandhan±mokkha½ yath± bhujissa½ yath± khemantabh³mi½. Evameva bhikkhu ime pañca n²varaºe pah²ne attani samanupassati.
466. “Tassime pañca n²varaºe pah²ne attani samanupassato p±mojja½ j±yati, pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vedeti, sukhino citta½ sam±dhiyati.
467. “So vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja viharati. So imameva k±ya½ vivekajena p²tisukhena abhisandeti parisandeti parip³reti parippharati, n±ssa kiñci sabb±vato k±yassa vivekajena p²tisukhena apphuµa½ hoti.
“Seyyath±pi, m±ºava, dakkho nh±pako v± nh±pakantev±s² v± ka½sath±le nh±n²yacuºº±ni ±kiritv± udakena paripphosaka½ paripphosaka½ sandeyya. S±ya½ nh±n²yapiº¹i sneh±nugat± snehaparet± santarab±hir± phuµ± snehena, na ca paggharaº². Evameva kho, m±ºava, bhikkhu imameva k±ya½ vivekajena p²tisukhena abhisandeti parisandeti parip³reti parippharati, n±ssa kiñci sabb±vato k±yassa vivekajena p²tisukhena apphuµa½ hoti. Yampi, m±ºava, bhikkhu vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja viharati. So imameva k±ya½ vivekajena p²tisukhena abhisandeti parisandeti parip³reti parippharati, n±ssa kiñci sabb±vato k±yassa vivekajena p²tisukhena apphuµa½ hoti. Idampissa hoti sam±dhismi½.
468. “Puna capara½, m±ºava, bhikkhu vitakkavic±r±na½ v³pasam± ajjhatta½ sampas±dana½ cetaso ekodibh±va½ avitakka½ avic±ra½ sam±dhija½ p²tisukha½ dutiya½ jh±na½ upasampajja viharati. So imameva k±ya½ sam±dhijena p²tisukhena abhisandeti parisandeti parip³reti parippharati, n±ssa kiñci sabb±vato k±yassa sam±dhijena p²tisukhena apphuµa½ hoti.
“Seyyath±pi m±ºava, udakarahado gambh²ro ubbhidodako. Tassa nevassa puratthim±ya dis±ya udakassa ±yamukha½, na dakkhiº±ya dis±ya udakassa ±yamukha½, na pacchim±ya dis±ya udakassa ±yamukha½, na uttar±ya dis±ya udakassa ±yamukha½, devo ca na k±lena k±la½ samm± dh±ra½ anupaveccheyya. Atha kho tamh±va udakarahad± s²t± v±ridh±r± ubbhijjitv± tameva udakarahada½ s²tena v±rin± abhisandeyya parisandeyya parip³reyya paripphareyya, n±ssa kiñci sabb±vato udakarahadassa s²tena v±rin± apphuµa½ assa. Evameva kho, m±ºava, bhikkhu…pe… yampi, m±ºava, bhikkhu vitakkavic±r±na½ v³pasam±… pe… dutiya½ jh±na½ upasampajja viharati, so imameva k±ya½ sam±dhijena p²tisukhena abhisandeti parisandeti parip³reti parippharati, n±ssa kiñci sabb±vato k±yassa sam±dhijena p²tisukhena apphuµa½ hoti. Idampissa hoti sam±dhismi½.
469. “Puna capara½, m±ºava, bhikkhu p²tiy± ca vir±g± upekkhako ca viharati sato sampaj±no sukhañca k±yena paµisa½vedeti, ya½ ta½ ariy± ±cikkhanti– “upekkhako satim± sukhavih±r²”ti, tatiya½ jh±na½ upasampajja viharati. So imameva k±ya½ nipp²tikena sukhena abhisandeti parisandeti parip³reti parippharati, n±ssa kiñci sabb±vato k±yassa nipp²tikena sukhena apphuµa½ hoti.
“Seyyath±pi, m±ºava, uppaliniya½ v± paduminiya½ v± puº¹ar²kiniya½ v± appekacc±ni uppal±ni v± padum±ni v± puº¹ar²k±ni v± udake j±t±ni udake sa½va¹¹h±ni udak±nuggat±ni antonimuggapos²ni, t±ni y±va cagg± y±va ca m³l± s²tena v±rin± abhisann±ni parisann±ni parip³r±ni paripphuµ±ni, n±ssa kiñci sabb±vata½ uppal±na½ v± padum±na½ v± puº¹ar²k±na½ v± s²tena v±rin± apphuµa½ assa. Evameva kho, m±ºava, bhikkhu…pe… yampi, m±ºava, bhikkhu p²tiy± ca vir±g±…pe… tatiya½ jh±na½ upasampajja viharati. So imameva k±ya½ nipp²tikena sukhena abhisandeti parisandeti parip³reti parippharati, n±ssa kiñci sabb±vato k±yassa nipp²tikena sukhena apphuµa½ hoti. Idampissa hoti sam±dhismi½.
470. “Puna capara½, m±ºava, bhikkhu sukhassa ca pah±n± dukkhassa ca pah±n± pubbeva somanassadomanass±na½ atthaªgam± adukkhamasukha½ upekkh±satip±risuddhi½ catuttha½ jh±na½ upasampajja viharati. So imameva k±ya½ parisuddhena cetas± pariyod±tena pharitv± nisinno hoti; n±ssa kiñci sabb±vato k±yassa parisuddhena cetas± pariyod±tena apphuµa½ hoti.
“Seyyath±pi, m±ºava, puriso od±tena vatthena sas²sa½ p±rupitv± nisinno assa, n±ssa kiñci sabb±vato k±yassa od±tena vatthena apphuµa½ assa. Evameva kho, m±ºava, bhikkhu…pe… yampi, m±ºava, bhikkhu sukhassa ca pah±n± dukkhassa ca pah±n± pubbeva somanassadomanass±na½ atthaªgam± adukkhamasukha½ upekkh±satip±risuddhi½ catuttha½ jh±na½ upasampajja viharati. So imameva k±ya½ parisuddhena cetas± pariyod±tena pharitv± nisinno hoti; n±ssa kiñci sabb±vato k±yassa parisuddhena cetas± pariyod±tena apphuµa½ hoti. Idampissa hoti sam±dhismi½.
471. “Aya½ kho so, m±ºava, ariyo sam±dhikkhandho yassa so bhagav± vaººav±d² ahosi yattha ca ima½ janata½ sam±dapesi nivesesi patiµµh±pesi. Atthi cevettha uttarikaraº²yan”ti.
“Acchariya½, bho ±nanda, abbhuta½, bho ±nanda! So c±ya½, bho ±nanda, ariyo sam±dhikkhandho paripuººo, no aparipuººo. Eva½ paripuººa½ c±ha½, bho ±nanda, ariya½ sam±dhikkhandha½ ito bahiddh± aññesu samaºabr±hmaºesu na samanupass±mi. Eva½ paripuººañca, bho ±nanda, ariya½ sam±dhikkhandha½ ito bahiddh± aññe samaºabr±hmaº± attani samanupasseyyu½, te t±vatakeneva attaman± assu– ‘alamett±vat±, katamett±vat±, anuppatto no s±maññattho, natthi no kiñci uttarikaraº²yan’ti. Atha ca pana bhava½ ±nando evam±ha– ‘atthi cevettha uttarikaraº²ya”n’ti.