Eka½sikadhammo

424. “Katame ca te, poµµhap±da, may± eka½sik± dhamm± desit± paññatt± Ida½ dukkhanti kho, poµµhap±da, may± eka½siko dhammo desito paññatto. Aya½ dukkhasamudayoti kho, poµµhap±da, may± eka½siko dhammo desito paññatto. Aya½ dukkhanirodhoti kho, poµµhap±da, may± eka½siko dhammo desito paññatto. Aya½ dukkhanirodhag±min² paµipad±ti kho, poµµhap±da, may± eka½siko dhammo desito paññatto.
“Kasm± ca te, poµµhap±da, may± eka½sik± dhamm± desit± paññatt±? Ete, poµµhap±da, atthasa½hit± ete dhammasa½hit±, ete ±dibrahmacariyak± ete nibbid±ya vir±g±ya nirodh±ya upasam±ya abhiññ±ya sambodh±ya nibb±n±ya sa½vattanti. Tasm± te may± eka½sik± dhamm± desit± paññatt±.
425. “Santi, poµµhap±da, eke samaºabr±hmaº± eva½v±dino eva½diµµhino– ‘ekantasukh² att± hoti arogo para½ maraº±’ti. Ty±ha½ upasaªkamitv± eva½ vad±mi– ‘sacca½ kira tumhe ±yasmanto eva½v±dino eva½diµµhino– “ekantasukh² att± hoti arogo para½ maraº±’ti? Te ce me eva½ puµµh± ‘±m±’ti paµij±nanti. Ty±ha½ eva½ vad±mi– ‘api pana tumhe ±yasmanto ekantasukha½ loka½ j±na½ passa½ viharath±’ti? Iti puµµh± ‘no’ti vadanti.
“Ty±ha½ eva½ vad±mi– ‘api pana tumhe ±yasmanto eka½ v± ratti½ eka½ v± divasa½ upa¹¹ha½ v± ratti½ upa¹¹ha½ v± divasa½ ekantasukhi½ att±na½ sañj±n±th±’ti [sampaj±n±th±ti (s². sy±. ka.)]? Iti puµµh± ‘no’ti vadanti. Ty±ha½ eva½ vad±mi– ‘api pana tumhe ±yasmanto j±n±tha– “aya½ maggo aya½ paµipad± ekantasukhassa lokassa sacchikiriy±y±”’ti? Iti puµµh± ‘no’ti vadanti.
“Ty±ha½ eva½ vad±mi– ‘api pana tumhe ±yasmanto y± t± devat± ekantasukha½ loka½ upapann±, t±sa½ bh±sam±n±na½ sadda½ suº±tha– “suppaµipann±ttha, m±ris±, ujuppaµipann±ttha, m±ris±, ekantasukhassa lokassa sacchikiriy±ya; mayampi hi, m±ris±, eva½paµipann± ekantasukha½ loka½ upapann±’ti Iti puµµh± ‘no’ti vadanti.
“Ta½ ki½ maññasi, poµµhap±da, nanu eva½ sante tesa½ samaºabr±hmaº±na½ app±µih²rakata½ bh±sita½ sampajjat²”ti? “Addh± kho, bhante, eva½ sante tesa½ samaºabr±hmaº±na½ app±µih²rakata½ bh±sita½ sampajjat²”ti.
426. “Seyyath±pi, poµµhap±da, puriso eva½ vadeyya– ‘aha½ y± imasmi½ janapade janapadakaly±º², ta½ icch±mi ta½ k±mem²’ti. Tamena½ eva½ vadeyyu½– ‘ambho purisa, ya½ tva½ janapadakaly±ºi½ icchasi k±mesi, j±n±si ta½ janapadakaly±ºi½ khattiy² v± br±hmaº² v± vess² v± sudd² v±’ti? Iti puµµho ‘no’ti vadeyya. Tamena½ eva½ vadeyyu½– ‘ambho purisa ya½ tva½ janapadakaly±ºi½ icchasi k±mesi, j±n±si ta½ janapadakaly±ºi½ eva½n±m± eva½gott±ti v±, d²gh± v± rass± v± majjhim± v± k±¼² v± s±m± v± maªguracchav² v±ti, amukasmi½ g±me v± nigame v± nagare v±’ti? Iti puµµho ‘no’ti vadeyya. Tamena½ eva½ vadeyyu½– ‘ambho purisa, ya½ tva½ na j±n±si na passasi, ta½ tva½ icchasi k±mes²’ti? Iti puµµho ‘±m±’ti vadeyya.
“Ta½ ki½ maññasi poµµhap±da, nanu eva½ sante tassa purisassa app±µih²rakata½ bh±sita½ sampajjat²”ti? “Addh± kho, bhante, eva½ sante tassa purisassa app±µih²rakata½ bh±sita½ sampajjat²”ti.
“Evameva kho, poµµhap±da, ye te samaºabr±hmaº± eva½v±dino eva½diµµhino– ‘ekantasukh² att± hoti arogo para½ maraº±’ti. Ty±ha½ upasaªkamitv± eva½ vad±mi– ‘sacca½ kira tumhe ±yasmanto eva½v±dino eva½diµµhino “ekantasukh² att± hoti arogo para½ maraº±”’ti? Te ce me eva½ puµµh± ‘±m±’ti paµij±nanti. Ty±ha½ eva½ vad±mi– ‘api pana tumhe ±yasmanto ekantasukha½ loka½ j±na½ passa½ viharath±’ti? Iti puµµh± ‘no’ti vadanti.
“Ty±ha½ eva½ vad±mi– ‘api pana tumhe ±yasmanto eka½ v± ratti½ eka½ v± divasa½ upa¹¹ha½ v± ratti½ upa¹¹ha½ v± divasa½ ekantasukhi½ att±na½ sañj±n±th±’ti? Iti puµµh± ‘no’ti vadanti. Ty±ha½ eva½ vad±mi– ‘api pana tumhe ±yasmanto j±n±tha– “aya½ maggo aya½ paµipad± ekantasukhassa lokassa sacchikiriy±y±’ti? Iti puµµh± ‘no’ti vadanti.
“Ty±ha½ eva½ vad±mi– ‘api pana tumhe ±yasmanto y± t± devat± ekantasukha½ loka½ upapann±, t±sa½ bh±sam±n±na½ sadda½ suº±tha– “suppaµipann±ttha, m±ris±, ujuppaµipann±ttha, m±ris±, ekantasukhassa lokassa sacchikiriy±ya; mayampi hi, m±ris±, eva½paµipann± ekantasukha½ loka½ upapann±”’ti? Iti puµµh± ‘no’ti vadanti.
“Ta½ ki½ maññasi, poµµhap±da, nanu eva½ sante tesa½ samaºabr±hmaº±na½ app±µih²rakata½ bh±sita½ sampajjat²”ti? “Addh± kho, bhante, eva½ sante tesa½ samaºabr±hmaº±na½ app±µih²rakata½ bh±sita½ sampajjat²”ti.
427. “Seyyath±pi, poµµhap±da, puriso c±tumah±pathe nisseºi½ kareyya p±s±dassa ±rohaº±ya. Tamena½ eva½ vadeyyu½– ‘ambho purisa, yassa tva½ [ya½ tva½ (s². ka.)] p±s±dassa ±rohaº±ya nisseºi½ karosi, j±n±si ta½ p±s±da½ puratthim±ya v± dis±ya dakkhiº±ya v± dis±ya pacchim±ya v± dis±ya uttar±ya v± dis±ya ucco v± n²co v± majjhimo v±’ti? Iti puµµho ‘no’ti vadeyya. Tamena½ eva½ vadeyyu½– ‘ambho purisa, ya½ tva½ na j±n±si na passasi, tassa tva½ p±s±dassa ±rohaº±ya nisseºi½ karos²’ti? Iti puµµho ‘±m±’ti vadeyya.
“Ta½ ki½ maññasi, poµµhap±da, nanu eva½ sante tassa purisassa app±µih²rakata½ bh±sita½ sampajjat²”ti? “Addh± kho, bhante, eva½ sante tassa purisassa app±µih²rakata½ bh±sita½ sampajjat²”ti.
“Evameva kho, poµµhap±da, ye te samaºabr±hmaº± eva½v±dino eva½diµµhino– ‘ekantasukh² att± hoti arogo para½ maraº±’ti. Ty±ha½ upasaªkamitv± eva½ vad±mi– ‘sacca½ kira tumhe ±yasmanto eva½v±dino eva½diµµhino– “ekantasukh² att± hoti arogo para½ maraº±’ti Te ce me eva½ puµµh± ‘±m±’ti paµij±nanti. Ty±ha½ eva½ vad±mi– ‘api pana tumhe ±yasmanto ekantasukha½ loka½ j±na½ passa½ viharath±’ti? Iti puµµh± ‘no’ti vadanti.
“Ty±ha½ eva½ vad±mi– ‘api pana tumhe ±yasmanto eka½ v± ratti½ eka½ v± divasa½ upa¹¹ha½ v± ratti½ upa¹¹ha½ v± divasa½ ekantasukhi½ att±na½ sañj±n±th±’ti? Iti puµµh± ‘no’ti vadanti. Ty±ha½ eva½ vad±mi– ‘api pana tumhe ±yasmanto j±n±tha aya½ maggo aya½ paµipad± ekantasukhassa lokassa sacchikiriy±y±’ti? Iti puµµh± ‘no’ti vadanti.
“Ty±ha½ eva½ vad±mi– ‘api pana tumhe ±yasmanto y± t± devat± ekantasukha½ loka½ upapann±’ t±sa½ devat±na½ bh±sam±n±na½ sadda½ suº±tha- “suppaµipann±ttha, m±ris±, ujuppaµipann±ttha m±ris±, ekantasukhassa lokassa sacchikiriy±ya; mayampi hi, m±ris±, eva½ paµipann± ekantasukha½ loka½ upapann±’ti? Iti puµµh± “no”ti vadanti.
“Ta½ ki½ maññasi, poµµhap±da, nanu eva½ sante tesa½ samaºabr±hmaº±na½ app±µih²rakata½ bh±sita½ sampajjat²”ti? “Addh± kho, bhante, eva½ sante tesa½ samaºabr±hmaº±na½ app±µih²rakata½ bh±sita½ sampajjat²”ti.