Sahetukasaññupp±danirodhakath±

412. “Tatra poµµhap±da, ye te samaºabr±hmaº± evam±ha½su– ‘ahet³ appaccay± purisassa saññ± uppajjantipi nirujjhantip²’ti, ±ditova tesa½ aparaddha½. Ta½ kissa hetu? Sahet³ hi, poµµhap±da, sappaccay± purisassa saññ± uppajjantipi nirujjhantipi. Sikkh± ek± saññ± uppajjati, sikkh± ek± saññ± nirujjhati”.
413. “K± ca sikkh±”ti? Bhagav± avoca– “idha, poµµhap±da, tath±gato loke uppajjati araha½, samm±sambuddho…pe… (yath± 190-212 anucchedesu, eva½ vitth±retabba½). Eva½ kho, poµµhap±da, bhikkhu s²lasampanno hoti…pe… tassime pañcan²varaºe pah²ne attani samanupassato p±mojja½ j±yati, pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vedeti, sukhino citta½ sam±dhiyati. So vivicceva k±mehi, vivicca akusalehi dhammehi, savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja viharati. Tassa y± purim± k±masaññ±, s± nirujjhati. Vivekajap²tisukhasukhumasaccasaññ± tasmi½ samaye hoti, vivekajap²tisukhasukhuma-saccasaññ²yeva tasmi½ samaye hoti. Evampi sikkh± ek± saññ± uppajjati, sikkh± ek± saññ± nirujjhati. Aya½ sikkh±”ti bhagav± avoca.
“Puna capara½, poµµhap±da, bhikkhu vitakkavic±r±na½ v³pasam± ajjhatta½ sampas±dana½ cetaso ekodibh±va½ avitakka½ avic±ra½ sam±dhija½ p²tisukha½ dutiya½ jh±na½ upasampajja viharati. Tassa y± purim± vivekajap²tisukhasukhumasaccasaññ±, s± nirujjhati. Sam±dhijap²tisukhasukhumasaccasaññ± tasmi½ samaye hoti sam±dhijap²tisukhasukhumasaccasaññ²yeva tasmi½ samaye hoti. Evampi sikkh± ek± saññ± uppajjati, sikkh± ek± saññ± nirujjhati. Ayampi sikkh±”ti bhagav± avoca.
“Puna capara½, poµµhap±da, bhikkhu p²tiy± ca vir±g± upekkhako ca viharati sato ca sampaj±no, sukhañca k±yena paµisa½vedeti, ya½ ta½ ariy± ±cikkhanti– “upekkhako satim± sukhavih±r²”ti, tatiya½ jh±na½ upasampajja viharati. Tassa y± purim± sam±dhijap²tisukhasukhumasaccasaññ±, s± nirujjhati. Upekkh±sukhasukhumasaccasaññ± tasmi½ samaye hoti, upekkh±sukhasukhumasaccasaññ²yeva tasmi½ samaye hoti. Evampi sikkh± ek± saññ± uppajjati, sikkh± ek± saññ± nirujjhati. Ayampi sikkh±”ti bhagav± avoca.
“Puna capara½, poµµhap±da, bhikkhu sukhassa ca pah±n± dukkhassa ca pah±n± pubbeva somanassadomanass±na½ atthaªgam± adukkhamasukha½ upekkh±satip±risuddhi½ catuttha½ jh±na½ upasampajja viharati. Tassa y± purim± upekkh±sukhasukhumasaccasaññ±, s± nirujjhati. Adukkhamasukhasukhumasaccasaññ± tasmi½ samaye hoti, adukkhamasukhasukhumasaccasaññ²yeva tasmi½ samaye hoti. Evampi sikkh± ek± saññ± uppajjati, sikkh± ek± saññ± nirujjhati. Ayampi sikkh±”ti bhagav± avoca.
“Puna capara½, poµµhap±da, bhikkhu sabbaso r³pasaññ±na½ samatikkam± paµighasaññ±na½ atthaªgam± n±nattasaññ±na½ amanasik±r± ‘ananto ±k±so’ti ±k±s±nañc±yatana½ upasampajja viharati. Tassa y± purim± r³pasaññ± [purimasaññ± (ka.)], s± nirujjhati. ¾k±s±nañc±yatanasukhumasaccasaññ± tasmi½ samaye hoti, ±k±s±nañc±yatanasukhumasaccasaññ²yeva tasmi½ samaye hoti. Evampi sikkh± ek± saññ± uppajjati, sikkh± ek± saññ± nirujjhati. Ayampi sikkh±”ti bhagav± avoca.
“Puna capara½, poµµhap±da, bhikkhu sabbaso ±k±s±nañc±yatana½ samatikkamma ‘ananta½ viññ±ºan’ti viññ±ºañc±yatana½ upasampajja viharati. Tassa y± purim± ±k±s±nañc±yatanasukhumasaccasaññ±, s± nirujjhati. Viññ±ºañc±yatanasukhumasaccasaññ± tasmi½ samaye hoti, viññ±ºañc±yatanasukhumasaccasaññ²yeva tasmi½ samaye hoti. Evampi sikkh± ek± saññ± uppajjati, sikkh± ek± saññ± nirujjhati. Ayampi sikkh±”ti bhagav± avoca.
“Puna capara½, poµµhap±da, bhikkhu sabbaso viññ±ºañc±yatana½ samatikkamma ‘natthi kiñc²’ti ±kiñcaññ±yatana½ upasampajja viharati. Tassa y± purim± viññ±ºañc±yatanasukhumasaccasaññ±, s± nirujjhati. ¾kiñcaññ±yatanasukhumasaccasaññ± tasmi½ samaye hoti, ±kiñcaññ±yatanasukhumasaccasaññ²yeva tasmi½ samaye hoti. Evampi sikkh± ek± saññ± uppajjati, sikkh± ek± saññ± nirujjhati. Ayampi sikkh±”ti bhagav± avoca.
414. “Yato kho, poµµhap±da, bhikkhu idha sakasaññ² hoti, so tato amutra tato amutra anupubbena saññagga½ phusati. Tassa saññagge µhitassa eva½ hoti– ‘cetayam±nassa me p±piyo, acetayam±nassa me seyyo. Ahañceva kho pana ceteyya½, abhisaªkhareyya½, im± ca me saññ± nirujjheyyu½, aññ± ca o¼±rik± saññ± uppajjeyyu½; ya½n³n±ha½ na ceva ceteyya½ na ca abhisaªkhareyyan’ti. So na ceva ceteti, na ca abhisaªkharoti. Tassa acetayato anabhisaªkharoto t± ceva saññ± nirujjhanti, aññ± ca o¼±rik± saññ± na uppajjanti. So nirodha½ phusati. Eva½ kho, poµµhap±da, anupubb±bhisaññ±nirodha-sampaj±na-sam±patti hoti.
“Ta½ ki½ maññasi, poµµhap±da, api nu te ito pubbe evar³p± anupubb±bhisaññ±nirodha-sampaj±na-sam±patti sutapubb±”ti? “No heta½, bhante. Eva½ kho aha½ bhante, bhagavato bh±sita½ ±j±n±mi– ‘yato kho, poµµhap±da, bhikkhu idha sakasaññ² hoti, so tato amutra tato amutra anupubbena saññagga½ phusati, tassa saññagge µhitassa eva½ hoti– “cetayam±nassa me p±piyo, acetayam±nassa me seyyo. Ahañceva kho pana ceteyya½ abhisaªkhareyya½, im± ca me saññ± nirujjheyyu½, aññ± ca o¼±rik± saññ± uppajjeyyu½; ya½n³n±ha½ na ceva ceteyya½, na ca abhisaªkhareyyan”ti. So na ceva ceteti, na c±bhisaªkharoti, tassa acetayato anabhisaªkharoto t± ceva saññ± nirujjhanti, aññ± ca o¼±rik± saññ± na uppajjanti So nirodha½ phusati. Eva½ kho, poµµhap±da, anupubb±bhisaññ±nirodha-sampaj±na-sam±patti hot²”’ti. “Eva½, poµµhap±d±”ti.
415. “Ekaññeva nu kho, bhante, bhagav± saññagga½ paññapeti, ud±hu puth³pi saññagge paññapet²”ti? “Ekampi kho aha½, poµµhap±da, saññagga½ paññapemi, puth³pi saññagge paññapem²”ti. “Yath± katha½ pana, bhante, bhagav± ekampi saññagga½ paññapeti, puth³pi saññagge paññapet²”ti? “Yath± yath± kho, poµµhap±da, nirodha½ phusati, tath± tath±ha½ saññagga½ paññapemi. Eva½ kho aha½, poµµhap±da, ekampi saññagga½ paññapemi, puth³pi saññagge paññapem²”ti.
416. “Saññ± nu kho, bhante, paµhama½ uppajjati, pacch± ñ±ºa½, ud±hu ñ±ºa½ paµhama½ uppajjati, pacch± saññ±, ud±hu saññ± ca ñ±ºañca apubba½ acarima½ uppajjant²”ti? “Saññ± kho, poµµhap±da, paµhama½ uppajjati, pacch± ñ±ºa½, saññupp±d± ca pana ñ±ºupp±do hoti. So eva½ paj±n±ti– ‘idappaccay± kira me ñ±ºa½ udap±d²’ti. Imin± kho eta½, poµµhap±da, pariy±yena veditabba½– yath± saññ± paµhama½ uppajjati, pacch± ñ±ºa½, saññupp±d± ca pana ñ±ºupp±do hot²”ti.