Abhisaññ±nirodhakath±vaººan±

411. Tiµµhates± bhanteti sace bhagav± sotuk±mo bhavissati, pacch±pes± kath± na dullabh± bhavissati, amh±ka½ panim±ya kath±ya attho natthi. Bhagavato pan±gamana½ labhitv± maya½ aññadeva suk±raºa½ pucch±m±ti d²peti. Tato ta½ pucchanto– “purim±ni, bhante”ti-±dim±ha. Tattha kot³halas±l±yanti kot³halas±l± n±ma paccekas±l± natthi. Yattha pana n±n±titthiy± samaºabr±hmaº± n±n±vidha½ katha½ pavattenti, s± bah³na½– “aya½ ki½ vadati, aya½ ki½ vadat²”ti kot³haluppattiµµh±nato kot³halas±l±ti vuccati. Abhisaññ±nirodheti ettha abh²ti upasaggamatta½. Saññ±nirodheti cittanirodhe, khaºikanirodhe kath± uppann±ti attho. Ida½ pana tass± uppattik±raºa½. Yad± kira bhagav± j±taka½ v± katheti, sikkh±pada½ v± paññapeti tad± sakalajambud²pe bhagavato kittighoso pattharati, titthiy± ta½ sutv±– “bhava½ kira gotamo pubbacariya½ kathesi, maya½ ki½ na sakkoma t±disa½ kiñci kathetun”ti bhagavato paµibh±gakiriya½ karont± eka½ bhavantarasamaya½ kathenti– “bhava½ gotamo sikkh±pada½ paññapesi, maya½ ki½ na sakkoma paññapetun”ti attano s±vak±na½ kiñcideva sikkh±pada½ paññapenti. Tad± pana bhagav± aµµhavidhaparisamajjhe nis²ditv± nirodhakatha½ kathesi. Titthiy± ta½ sutv±– “bhava½ kira gotamo nirodha½ n±ma kathesi, mayampi ta½ kathess±m±”ti sannipatitv± kathayi½su. Tena vutta½– “abhisaññ±nirodhe kath± udap±d²”ti.
Tatrekacceti tesu ekacce. Purimo cettha yv±ya½ b±hire titth±yatane pabbajito cittappavattiya½ dosa½ disv± acittakabh±vo santoti sam±patti½ bh±vetv± ito cuto pañca kappasat±ni asaññ²bhave µhatv± puna idha uppajjati. Tassa saññupp±de ca nirodhe ca hetu½ apassanto– ahet³ appaccay±ti ±ha.
Dutiyo na½ nisedhetv± migasiªgat±pasassa asaññakabh±va½ gahetv±– “upetipi apetip²”ti ±ha. Migasiªgat±paso kira attantapo ghoratapo paramadhitindriyo ahosi. Tassa s²latejena sakkavim±na½ uºha½ ahosi. Sakko devar±j± “sakkaµµh±na½ nu kho t±paso patthet²”ti alambusa½ n±ma devakañña½– ‘t±pasassa tapa½ bhinditv± eh²’ti pesesi. S± tattha gat±. T±paso paµhamadivase ta½ disv±va pal±yitv± paººas±la½ p±visi. Dutiyadivase k±macchandan²varaºena bhaggo ta½ hatthe aggahesi, so tena dibbaphassena phuµµho visaññ² hutv± tiººa½ sa½vacchar±na½ accayena sañña½ paµilabhi. Ta½ so diµµhigatiko– “tiººa½ sa½vacchar±na½ accayena nirodh± vuµµhito”ti maññam±no evam±ha.
Tatiyo na½ nisedhetv± ±thabbaºapayoga½ sandh±ya “upaka¹¹hantipi apaka¹¹hantip²”ti ±ha. ¾thabbaºik± kira ±thabbaºa½ payojetv± satta½ s²sacchinna½ viya hatthacchinna½ viya mata½ viya ca katv± dassenti. Tassa puna p±katikabh±va½ disv± so diµµhigatiko– “nirodh± vuµµhito ayan”ti maññam±no evam±ha.
Catuttho na½ nisedhetv± yakkhad±s²na½ madanidda½ sandh±ya “santi hi bho devat±”ti-±dim±ha. Yakkhad±siyo kira sabbaratti½ devat³pah±ra½ kurum±n± naccitv± g±yitv± aruºodaye eka½ sur±p±ti½ pivitv± parivattitv± supitv± div± vuµµhahanti. Ta½ disv± so diµµhigatiko– “suttak±le nirodha½ sam±pann±, pabuddhak±le nirodh± vuµµhit±”ti maññam±no evam±ha.
Aya½ pana poµµhap±do paribb±jako paº¹itaj±tiko. Tenassa ta½ katha½ sutv± vippaµis±ro uppajji. “Imesa½ kath± e¼am³gakath± viya catt±ro hi nirodhe ete paññapenti, imin± ca nirodhena n±ma ekena bhavitabba½, na bahun±. Ten±pi ekena aññeneva bhavitabba½, so pana aññena ñ±tu½ na sakk± aññatra sabbaññun±. Sace bhagav± idha abhavissa ‘aya½ nirodho aya½ na nirodho’ti d²pasahassa½ viya ujj±letv± ajjameva p±kaµa½ akariss±”ti dasabalaññeva anussari. Tasm± “tassa mayha½ bhante”ti-±dim±ha. Tattha aho n³n±ti anussaraºatthe nip±tadvaya½, tena tassa bhagavanta½ anussarantassa etadahosi “aho n³na bhagav± aho n³na sugato”ti. Yo imesanti yo etesa½ nirodhadhamm±na½ sukusalo nipuºo cheko, so bhagav± aho n³na katheyya, sugato aho n³na katheyy±ti ayamettha adhipp±yo. Pakataññ³ti ciººavasit±ya pakati½ sabh±va½ j±n±t²ti pakataññ³. Katha½ nu khoti ida½ paribb±jako “maya½ bhagav± na j±n±ma, tumhe j±n±tha, kathetha no”ti ±y±canto vadati. Atha bhagav± kathento “tatra poµµhap±d±”ti-±dim±ha.