9. Poµµhap±dasuttavaŗŗan±

Poµµhap±daparibb±jakavatthuvaŗŗan±

406. Eva½ me sutta½…pe… s±vatthiyanti poµµhap±dasutta½. Tatr±ya½ apubbapadavaŗŗan±. S±vatthiya½ viharati jetavane an±thapiŗ¹ikassa ±r±meti s±vatthi½ upaniss±ya yo jetassa kum±rassa vane an±thapiŗ¹ikena gahapatin± ±r±mo k±rito, tattha viharati. Poµµhap±do paribb±jakoti n±mena poµµhap±do n±ma channaparibb±jako. So kira gihik±le br±hmaŗamah±s±lo k±mesu-±d²nava½ disv± catt±l²sakoµiparim±ŗa½ bhogakkhandha½ pah±ya pabbajitv± titthiy±na½ gaŗ±cariyo j±to. Samaya½ pavadanti etth±ti samayappav±dako, tasmi½ kira µh±ne caŖk²t±rukkhapokkharas±tippabhutayo br±hmaŗ± nigaŗµha-acelakaparibb±jak±dayo ca pabbajit± sannipatitv± attano attano samaya½ vadanti kathenti d²penti, tasm± so ±r±mo samayappav±dakoti vuccati. Sveva ca tinduk±c²rasaŖkh±t±ya timbar³rukkhapantiy± parikkhittatt± tinduk±c²ro. Yasm± panettha paµhama½ ek±va s±l± ahosi, pacch± mah±puńńa½ paribb±jaka½ niss±ya bah³ s±l± kat±. Tasm± tameva eka½ s±la½ up±d±ya laddhan±mavasena ekas±lakoti vuccati. Mallik±ya pana pasenadirańńo deviy± uyy±nabh³to so pupphaphalasampanno ±r±moti katv± mallik±ya ±r±moti saŖkhya½ gato. Tasmi½ samayappav±dake tinduk±c²re ekas±lake mallik±ya ±r±me.
Paµivasat²ti niv±saph±sut±ya vasati. Athekadivasa½ bhagav± pacc³sasamaye sabbańńutańń±ŗa½ pattharitv± loka½ pariggaŗhanto ń±ŗaj±lassa antogata½ paribb±jaka½ disv±– “aya½ poµµhap±do mayha½ ń±ŗaj±le pańń±yati, kinnu kho bhavissat²”ti upaparikkhanto addasa– “aha½ ajja tattha gamiss±mi, atha ma½ poµµhap±do nirodhańca nirodhavuµµh±nańca pucchissati, tass±ha½ sabbabuddh±na½ ń±ŗena sa½sanditv± tadubhaya½ kathess±mi, atha so katip±haccayena citta½ hatthis±riputta½ gahetv± mama santika½ ±gamissati, tesamaha½ dhamma½ desess±mi, desan±vas±ne poµµhap±do ma½ saraŗa½ gamissati, citto hatthis±riputto mama santike pabbajitv± arahatta½ p±puŗissat²”ti. Tato p±tova sar²rapaµijaggana½ katv± surattadupaµµa½ niv±setv± vijjulat±sadisa½ k±yabandhana½ bandhitv± yugandharapabbata½ parikkhipitv± µhitamah±megha½ viya meghavaŗŗa½ pa½suk³la½ eka½savaragata½ katv± paccaggha½ selamayapatta½ v±ma-a½sak³µe laggetv± s±vatthi½ piŗ¹±ya pavisiss±m²ti s²ho viya himavantap±d± vih±r± nikkhami. Imamattha½ sandh±ya– “atha kho bhagav±”ti-±di vutta½.
407. Etadahos²ti nagaradv±rasam²pa½ gantv± attano rucivasena s³riya½ oloketv± atippagabh±vameva disv± eta½ ahosi. Ya½n³n±hanti sa½sayaparid²pano viya nip±to, buddh±nańca sa½sayo n±ma natthi– “ida½ kariss±ma, ida½ na kariss±ma, imassa dhamma½ desess±ma, imassa na desess±m±”ti eva½ parivitakkapubbabh±go panesa sabbabuddh±na½ labbhati. Ten±ha– “ya½n³n±han”ti, yadi pan±hanti attho.
408. Unn±diniy±ti ucca½ nadam±n±ya, eva½ nadam±n±ya cass± uddha½ gamanavasena ucco, dis±su patthaµavasena mah± saddoti ucc±saddamah±sadd±ya, tesańhi paribb±jak±na½ p±tova vuµµh±ya kattabba½ n±ma cetiyavatta½ v± bodhivatta½ v± ±cariyupajjh±yavatta½ v± yoniso manasik±ro v± natthi. Tena te p±tova vuµµh±ya b±l±tape nisinn±– “imassa hattho sobhano, imassa p±do”ti eva½ ańńamańńassa hatthap±d±d²ni v± ±rabbha, itthipurisad±rakad±rik±d²na½ vaŗŗe v±, ańńa½ v± k±mass±dabhavass±d±divatthu½ ±rabbha katha½ samuµµh±petv± anupubbena r±jakath±di-anekavidha½ tiracch±nakatha½ kathenti. Tena vutta½– “unn±diniy± ucc±saddamah±sadd±ya anekavihita½ tiracch±nakatha½ kathentiy±”ti.
Tato poµµhap±do paribb±jako te paribb±jake oloketv±– “ime paribb±jak± ativiya ańńamańńa½ ag±rav±, mayańca samaŗassa gotamassa p±tubh±vato paµµh±ya s³riyuggamane khajjopanak³pam± j±t±, l±bhasakk±ropi no parih²no. Sace panima½ µh±na½ samaŗo gotamo v± gotamassa s±vako v± gih² upaµµh±ko v± tassa ±gaccheyya ativiya lajjan²ya½ bhavissati, parisadoso kho pana parisajeµµhakasseva upari ±rohat²”ti itocito ca vilokento bhagavanta½ addasa. Tena vutta½– “addas± kho poµµhap±do paribb±jako…pe… tuŗh² ahesun”ti.
409. Tattha saŗµhapes²ti sikkh±pesi, vajjamass± paµicch±desi. Yath± susaŗµhit± hoti, tath± na½ µhapesi. Yath± n±ma parisamajjha½ pavisanto puriso vajjapaµicch±danattha½ niv±sana½ saŗµhapeti, p±rupana½ saŗµhapeti, rajokiŗŗaµµh±na½ puńchati; evamass± vajjapaµicch±danattha½– “appasadd± bhonto”ti sikkh±pento yath± susaŗµhit± hoti, tath± na½ µhapes²ti attho. Appasaddak±moti appasadda½ icchati, eko nis²dati, eko tiµµhati, na gaŗasaŖgaŗik±ya y±peti. UpasaŖkamitabba½ mańńeyy±ti idh±gantabba½ mańńeyya. Kasm± panesa bhagavato upasaŖkamana½ pacc±s²sat²ti? Attano vuddhi½ patthayam±no. Paribb±jak± kira buddhesu v± buddhas±vakesu v± attano santika½ ±gatesu– “ajja amh±ka½ santika½ samaŗo gotamo ±gato s±riputto ±gato, na kho pana te yassa v± tassa v± santika½ gacchanti, passatha amh±ka½ uttamabh±van”ti attano upaµµh±k±na½ santike att±na½ ukkhipanti, ucce µh±ne µhapenti, bhagavatopi upaµµh±ke gaŗhitu½ v±yamanti. Te kira bhagavato upaµµh±ke disv± eva½ vadanti– “tumh±ka½ satth± bhava½ gotamopi gotamas±vak±pi amh±ka½ santika½ ±gacchanti, maya½ ańńamańńa½ samagg±. Tumhe pana amhe akkh²hipi passitu½ na icchatha, s±m²cikamma½ na karotha, ki½ vo amhehi aparaddhan”ti. Athekacce manuss±– “buddh±pi etesa½ santika½ gacchanti ki½ amh±kan”ti tato paµµh±ya te disv± nappamajjanti. Tuŗh² ahesunti poµµhap±da½ pariv±retv± nissadd± nis²di½su.
410. Sv±gata½, bhanteti suµµhu ±gamana½, bhante, bhagavato; bhagavati hi no ±gate ±nando hoti, gate sokoti d²peti. Cirassa½ kho, bhanteti kasm± ±ha? Ki½ bhagav± pubbepi tattha gatapubboti, na gatapubbo. Manuss±na½ pana– “kuhi½ gacchant±, kuto ±gatattha, ki½ maggam³¼hattha, cirassa½ ±gatatth±”ti evam±dayo piyasamud±c±r± honti, tasm± evam±ha. Evańca pana vatv± na m±nathaddho hutv± nis²di, uµµh±y±san± bhagavato paccuggamanamak±si. Bhagavantańhi upagata½ disv± ±sanena animantento v± apaciti½ akaronto v± dullabho. Kasm±? Ucc±kul²nat±ya. Ayampi paribb±jako attano nisinn±sana½ papphoµetv± bhagavanta½ ±sanena nimantento– “nis²datu, bhante, bhagav± idam±sana½ pańńattan”ti ±ha. Antar±kath± vippakat±ti nisinn±na½ vo ±dito paµµh±ya y±va mam±gamana½, etasmi½ antare k± n±ma kath± vippakat±, mam±gamanapaccay± katam± kath± pariyanta½ na gat±, vadatha, y±va na½ pariyanta½ netv± dem²ti sabbańńupav±raŗa½ pav±resi. Atha paribb±jako– “niratthakakath± es± niss±r± vaµµasannissit±, na tumh±ka½ purato vattabbata½ arahat²”ti d²pento “tiµµhates± bhante”ti-±dim±ha.