Titthiyapariv±sakath±vaŗŗan±

404. Tattha tatra ma½ ańńataro tapabrahmac±r²ti tatra r±jagahe gijjhak³µe pabbate viharanta½ ma½ ańńataro tapabrahmac±r² nigrodho n±ma paribb±jako Adhijeguccheti v²riyena p±pajigucchan±dhik±re pańha½ pucchi. Ida½ ya½ ta½ bhagav± gijjhak³µe mah±vih±re nisinno udumbarik±ya deviy± uyy±ne nisinnassa nigrodhassa ca paribb±jakassa sandh±nassa ca up±sakassa dibb±ya sotadh±tuy± kath±sall±pa½ sutv± ±k±sen±gantv± tesa½ santike pańńatte ±sane nis²ditv± nigrodhena adhijegucche puµµhapańha½ vissajjesi, ta½ sandh±ya vutta½. Para½ viya matt±y±ti param±ya matt±ya, atimahanteneva pam±ŗen±ti attho. Ko hi, bhanteti µhapetv± andhab±la½ diµµhigatika½ ańńo paŗ¹itaj±tiko “ko n±ma bhagavato dhamma½ sutv± na attamano ass±”ti vadati. Labheyy±hanti ida½ so– “cira½ vata me aniyy±nikapakkhe yojetv± att± kilamito, ‘sukkhanad²t²re nh±yiss±m²’ti samparivattentena viya thuse koµµentena viya na koci attho nipph±dito. Hand±ha½ att±na½ yoge yojess±m²”ti cintetv± ±ha. Atha bhagav± yo anena khandhake titthiyapariv±so pańńatto, yo ańńatitthiyapubbo s±maŗerabh³miya½ µhito– “aha½ bhante, itthann±mo ańńatitthiyapubbo imasmi½ dhammavinaye ±kaŖkh±mi upasampada½, sv±ha½, bhante, sa½gha½ catt±ro m±se pariv±sa½ y±c±m²”ti-±din± (mah±va. 86) nayena sam±diyitv± parivasati, ta½ sandh±ya– “yo kho, kassapa, ańńatitthiyapubbo”ti-±dim±ha.
405. Tattha pabbajjanti vacanasiliµµhat±vaseneva vutta½, aparivasitv±yeva hi pabbajja½ labhati. Upasampadatthikena pana n±tik±lena g±mappavesan±d²ni aµµha vatt±ni p³rentena parivasitabba½. ¾raddhacitt±ti aµµhavattap³raŗena tuµµhacitt±, ayamettha saŖkhepattho. Vitth±rato panesa titthiyapariv±so samantap±s±dik±ya vinayaµµhakath±ya½ pabbajjakhandhakavaŗŗan±ya vuttanayena veditabbo. Api ca metth±ti api ca me ettha. Puggalavemattat± vidit±ti puggalan±natta½ vidita½. “Aya½ puggalo pariv±s±raho, aya½ na pariv±s±raho”ti ida½ mayha½ p±kaµanti dasseti. Tato kassapo cintesi– “aho acchariya½ buddhas±sana½, yattha eva½ gha½sitv± koµµetv± yuttameva gaŗhanti, ayutta½ cha¹¹ent²”ti, tato suµµhutara½ pabbajj±ya sańj±tuss±ho– “sace bhante”ti-±dim±ha.
Atha kho bhagav± tassa tibbacchandata½ viditv±– “na kassapo pariv±sa½ arahat²”ti ańńatara½ bhikkhu½ ±mantesi– “gaccha bhikkhu kassapa½ nh±petv± pabb±jetv± ±neh²”ti. So tath± katv± ta½ pabb±jetv± bhagavato santika½ ±gam±si. Bhagav± ta½ gaŗamajjhe nis²d±petv± upasamp±desi. Tena vutta½– “alattha kho acelo kassapo bhagavato santike pabbajja½, alattha upasampadan”ti. Acir³pasampannoti upasampanno hutv± nacirameva. V³pakaµµhoti vatthuk±makilesak±mehi k±yena ceva cittena ca v³pakaµµho. Appamattoti kammaµµh±ne sati½ avijahanto. ¾t±p²ti k±yikacetasikasaŖkh±tena v²riy±t±pena ±t±p². Pahitattoti k±ye ca j²vite ca anapekkhat±ya pesitacitto vissaµµha-attabh±vo. Yassatth±y±ti yassa atth±ya. Kulaputt±ti ±c±rakulaputt±. Sammadev±ti hetun±va k±raŗeneva. Tadanuttaranti ta½ anuttara½. Brahmacariyapariyos±nanti maggabrahmacariyassa pariyos±nabh³ta½ arahattaphala½. Tassa hi atth±ya kulaputt± pabbajanti. Diµµheva dhammeti imasmi½yeva attabh±ve. Saya½ abhińń± sacchikatv±ti attan±yeva pańń±ya paccakkha½ katv±, aparappaccaya½ katv±ti attho. Upasampajja vih±s²ti p±puŗitv± samp±detv± vih±si, eva½ viharanto ca kh²ŗ± j±ti…pe… abbhańń±s²ti.
Evamassa paccavekkhaŗabh³mi½ dassetv± arahattanik³µena desana½ niµµh±petu½ “ańńataro kho pan±yasm± kassapo arahata½ ahos²”ti vutta½. Tattha ańńataroti eko. Arahatanti arahant±na½, bhagavato s±vak±na½ arahant±na½ abbhantaro ahos²ti ayamettha adhipp±yo. Ya½ ya½ pana antarantar± na vutta½, ta½ ta½ tattha tattha vuttatt± p±kaµamev±ti.

Iti sumaŖgalavil±siniy± d²ghanik±yaµµhakath±ya½

Mah±s²han±dasuttavaŗŗan± niµµhit±.