S²han±dakath±vaŗŗan±

402. Evańca pana vatv± id±ni anuttara½ mah±s²han±da½ nadanto– “santi kassapa eke samaŗabr±hmaŗ±”ti-±dim±ha. Tattha ariyanti nirupakkilesa½ paramavisuddha½. Paramanti uttama½, pańcas²l±ni hi-±di½ katv± y±va p±timokkhasa½varas²l± s²lameva, lokuttaramaggaphalasampayutta½ pana paramas²la½ n±ma. N±ha½ tatth±ti tattha s²lepi paramas²lepi aha½ attano samasama½ mama s²lasamena s²lena may± sama½ puggala½ na pass±m²ti attho. Ahameva tattha bhiyyoti ahameva tasmi½ s²le uttamo. Katamasmi½? Yadida½ adhis²lanti ya½ eta½ uttama½ s²lanti attho. Iti ima½ paµhama½ s²han±da½ nadati.
Tapojigucchav±d±ti ye tapojiguccha½ vadanti. Tattha tapat²ti tapo, kilesasant±pakav²riyasseta½ n±ma½, tadeva te kilese jigucchat²ti jigucch±. Ariy± param±ti ettha niddosatt± ariy±, aµµha-±rambhavatthuvasenapi uppann± vipassan±v²riyasaŖkh±t± tapojigucch± tapojigucch±va, maggaphalasampayutt± param± n±ma. Adhijegucchanti idha jigucchabh±vo jeguccha½, uttama½ jeguccha½ adhijeguccha½, tasm± yadida½ adhijeguccha½, tattha ahameva bhiyyoti evamettha attho daµµhabbo. Pańń±dhik±repi kammassakat±pańń± ca vipassan±pańń± ca pańń± n±ma, maggaphalasampayutt± param± pańń± n±ma. Adhipańńanti ettha liŖgavipall±so veditabbo, aya½ panetthattho– y±ya½ adhipańń± n±ma ahameva tattha bhiyyoti vimutt±dhik±re tadaŖgavikkhambhanavimuttiyo vimutti n±ma, samucchedapaµipassaddhinissaraŗavimuttiyo pana param± vimutt²ti veditabb±. Idh±pi ca yadida½ adhivimutt²ti y± aya½ adhivimutti, ahameva tattha bhiyyoti attho.
403. Suńń±g±reti suńńe ghare, ekakova nis²ditv±ti adhipp±yo. Paris±su c±ti aµµhasu paris±su. Vuttampi ceta½–
“Catt±rim±ni, s±riputta, tath±gatassa ves±rajj±ni. Yehi ves±rajjehi samann±gato tath±gato ±sabha½ µh±na½ paµij±n±ti, paris±su s²han±da½ nadat²”ti (ma. ni. 1.150) sutta½ vitth±retabba½.
Pańhańca na½ pucchant²ti paŗ¹it± devamanuss± na½ pańha½ abhisaŖkharitv± pucchanti. By±karot²ti taŖkhaŗańńeva vissajjesi. Citta½ ±r±dhet²ti pańh±vissajjanena mah±janassa citta½ paritosetiyeva. No ca kho sotabba½ mańńant²ti citta½ ±r±dhetv± kathentassapissa vacana½ pare sotabba½ na mańńant²ti, evańca vadeyyunti attho. Sotabbańcassa mańńant²ti dev±pi manuss±pi mahanteneva uss±hena sotabba½ mańńanti. Pas²dant²ti supasann± kallacitt± muducitt± honti. Pasann±k±ra½ karont²ti na muddhappasann±va honti, paŗ²t±ni c²var±d²ni ve¼uvanavih±r±dayo ca mah±vih±re pariccajant± pasann±k±ra½ karonti. Tathatt±y±ti ya½ so dhamma½ deseti tath± bh±v±ya, dhamm±nudhammapaµipattip³raŗatth±ya paµipajjant²ti attho. Tathatt±ya ca paµipajjant²ti tathabh±v±ya paµipajjanti, tassa hi bhagavato dhamma½ sutv± keci saraŗesu keci pańcasu s²lesu patiµµhahanti, apare nikkhamitv± pabbajanti. Paµipann± ca ±r±dhent²ti tańca pana paµipada½ paµipann± p³retu½ sakkonti, sabb±k±rena pana p³renti, paµipattip³raŗena tassa bhoto gotamassa citta½ ±r±dhent²ti vattabb±.
Imasmi½ panok±se µhatv± s²han±d± samodh±netabb±. Ekacca½ tapassi½ niraye nibbatta½ pass±m²ti hi bhagavato eko s²han±do. Apara½ sagge nibbatta½ pass±m²ti eko. Akusaladhammappah±ne ahameva seµµhoti eko. Kusaladhammasam±d±nepi ahameva seµµhoti eko. Akusaladhammappah±ne mayhameva s±vakasaŖgho seµµhoti eko. Kusaladhammasam±d±nepi mayha½yeva s±vakasaŖgho seµµhoti eko. S²lena mayha½ sadiso natth²ti eko. V²riyena mayha½ sadiso natth²ti eko. Pańń±ya…pe… vimuttiy±…pe… s²han±da½ nadanto parisamajjhe nis²ditv± nad±m²ti eko. Vis±rado hutv± nad±m²ti eko. Pańha½ ma½ pucchant²ti eko. Pańha½ puµµho vissajjem²ti eko. Vissajjanena parassa citta½ ±r±dhem²ti eko. Sutv± sotabba½ mańńant²ti eko. Sutv± me pas²dant²ti eko. Pasann±k±ra½ karont²ti eko. Ya½ paµipatti½ desemi, tathatt±ya paµipajjant²ti eko. Paµipann± ca ma½ ±r±dhent²ti eko. Iti purim±na½ dasanna½ ekekassa– “paris±su ca nadat²”ti ±dayo dasa dasa pariv±r±. Eva½ te dasa purim±na½ dasanna½ pariv±ravasena sata½ purim± ca das±ti das±dhika½ s²han±dasata½ hoti. Ito ańńasmi½ pana sutte ettak± s²han±d± dullabh±, tenida½ sutta½ mah±s²han±danti vuccati. Iti bhagav± “s²han±da½ kho samaŗo gotamo nadati, tańca kho suńń±g±re nadat²”ti eva½ v±d±nu v±da½ paµisedhetv± id±ni parisati naditapubba½ s²han±da½ dassento “ekamid±han”ti-±dim±ha.