8. Mah±s²han±dasuttavaººan±

Acelakassapavatthuvaººan±

381. Eva½ me suta½…pe… uruññ±ya½ viharat²ti mah±s²han±dasutta½. Tatr±ya½ apubbapadavaººan±. Uruññ±yanti uruññ±ti tassa raµµhassapi nagarassapi etadeva n±ma½, bhagav± uruññ±nagara½ upaniss±ya viharati. Kaººakatthale migad±yeti tassa nagarassa avid³re kaººakatthala½ n±ma eko ramaº²yo bh³mibh±go atthi. So mig±na½ abhayatth±ya dinnatt± “migad±yo”ti vuccati, tasmi½ kaººakatthale migad±ye. Aceloti naggaparibb±jako. Kassapoti tassa n±ma½. Tapassinti tapanissitaka½. L³kh±j²vinti acelakamutt±c±r±divasena l³kho ±j²vo ass±ti l³kh±j²v², ta½ l³kh±j²vi½. Upakkosat²ti upaº¹eti. Upavadat²ti h²¼eti vambheti. Dhammassa ca anudhamma½ by±karont²ti bhot± gotamena vuttak±raºassa anuk±raºa½ kathenti. Sahadhammiko v±d±nuv±doti parehi vuttak±raºena sak±raºo hutv± tumh±ka½ v±do v± anuv±do v± viññ³hi garahitabba½, k±raºa½ koci appamattakopi ki½ na ±gacchati. Ida½ vutta½ hoti, “ki½ sabb±k±renapi tava v±de g±rayha½ k±raºa½ natth²”ti. Anabbhakkh±tuk±m±ti na abh³tena vattuk±m±.
382. Ekacca½ tapassi½ l³kh±j²vinti-±d²su idhekacco acelakapabbajj±ditapanissitatt± tapass² “l³khena j²vita½ kappess±m²”ti tiºagomay±dibhakkhan±d²hi n±nappak±rehi att±na½ kilameti, appapuññat±ya ca sukhena j²vitavuttimeva na labhati, so t²ºi duccarit±ni p³retv± niraye nibbattati.
Aparo t±disa½ tapanissitopi puññav± hoti, labhati l±bhasakk±ra½. So “na d±ni may± sadiso atth²”ti att±na½ ucce µh±ne sambh±vetv± “bhiyyosomatt±ya l±bha½ upp±dess±m²”ti anesanavasena t²ºi duccarit±ni p³retv± niraye nibbattati. Ime dve sandh±ya paµhamanayo vutto.
Aparo tapanissitako l³kh±j²v² appapuñño hoti, na labhati sukhena j²vitavutti½. So “mayha½ pubbepi akatapuññat±ya sukhaj²vik± nuppajjati handad±ni puññ±ni karom²”ti t²ºi sucarit±ni p³retv± sagge nibbattati.
Aparo l³kh±j²v² puññav± hoti, labhati sukhena j²vitavutti½. So– “mayha½ pubbepi katapuññat±ya sukhaj²vik± uppajjat²”ti cintetv± anesana½ pah±ya t²ºi sucarit±ni p³retv± sagge nibbattati. Ime dve sandh±ya dutiyanayo vutto.
Eko pana tapass² appadukkhavih±r² hoti b±hirak±c±rayutto t±paso v± channaparibb±jako v±, appapuññat±ya ca man±pe paccaye na labhati. So anesanavasena t²ºi duccarit±ni p³retv± att±na½ sukhe µhapetv± niraye nibbattati.
Aparo puññav± hoti, so– “na d±ni may± sadiso atth²”ti m±na½ upp±detv± anesanavasena l±bhasakk±ra½ v± upp±dento micch±diµµhivasena– “sukho imiss± paribb±jik±ya dahar±ya muduk±ya lomas±ya samphasso”ti-±d²ni cintetv± k±mesu p±tabyata½ v± ±pajjanto t²ºi duccarit±ni p³retv± niraye nibbattati. Ime dve sandh±ya tatiyanayo vutto.
Aparo pana appadukkhavih±r² appapuñño hoti, so– “aha½ pubbepi akatapuññat±ya sukhena j²vika½ na labh±m²”ti t²ºi sucarit±ni p³retv± sagge nibbattati.
Aparo puññav± hoti, so– “pubbep±ha½ katapuññat±ya sukha½ labh±mi, id±ni puññ±ni kariss±m²”ti t²ºi sucarit±ni p³retv± sagge nibbattati. Ime dve sandh±ya catutthanayo vutto. Ida½ titthiyavasena ±gata½, s±sanepi pana labbhati.
Ekacco hi dhutaªgasam±d±navasena l³kh±j²v² hoti, appapuññat±ya v± sakalampi g±ma½ vicaritv± udarap³ra½ na labhati. So– “paccaye upp±dess±m²”ti vejjakamm±divasena v± anesana½ katv±, arahatta½ v± paµij±nitv±, t²ºi v± kuhanavatth³ni paµisevitv± niraye nibbattati.
Aparo ca t±disova puññav± hoti. So t±ya puññasampattiy± m±na½ janayitv± uppanna½ l±bha½ th±vara½ kattuk±mo anesanavasena t²ºi duccarit±ni p³retv± niraye uppajjati.
Aparo sam±dinnadhutaªgo appapuññova hoti, na labhati sukhena j²vitavutti½. So– “pubbep±ha½ akatapuññat±ya kiñci na labh±mi, sace id±ni anesana½ karissa½, ±yatimpi dullabhasukho bhaviss±m²”ti t²ºi sucarit±ni p³retv± arahatta½ pattu½ asakkonto sagge nibbattati.
Aparo puññav± hoti, so– “pubbep±ha½ katapuññat±ya etarahi sukhito, id±nipi puñña½ kariss±m²”ti anesana½ pah±ya t²ºi sucarit±ni p³retv± arahatta½ pattu½ asakkonto sagge nibbattati.
383. ¾gatiñc±ti– “asukaµµh±nato n±ma ime ±gat±”ti eva½ ±gatiñca. Gatiñc±ti id±ni gantabbaµµh±nañca. Cutiñc±ti tato cavanañca. Upapattiñc±ti tato cut±na½ puna upapattiñca. Ki½ sabba½ tapa½ garahiss±m²ti– “kena k±raºena garahiss±mi, garahitabbameva hi maya½ garah±ma, pasa½sitabba½ pasa½s±ma, na bhaº¹ika½ karonto mah±rajako viya dhotañca adhotañca ekato karom±”ti dasseti. Id±ni tamattha½ pak±sento– “santi kassapa eke samaºabr±hmaº±”ti-±dim±ha.
384. Ya½ te ekaccanti pañcavidha½ s²la½, tañhi loke na koci “na s±dh³”ti vadati. Puna ya½ te ekaccanti pañcavidha½ vera½, ta½ na koci “s±dh³”ti vadati. Puna ya½ te ekaccanti pañcadv±re asa½vara½, te kira– “cakkhu n±ma na nirundhitabba½, cakkhun± man±pa½ r³pa½ daµµhabban”ti vadanti, esa nayo sot±d²su. Puna ya½ te ekaccanti pañcadv±re sa½vara½.
Eva½ paresa½ v±dena saha attano v±dassa sam±n±sam±nata½ dassetv± id±ni attano v±dena saha paresa½ v±dassa sam±n±sam±nata½ dassento “ya½ mayan”ti-±dim±ha. Tatr±pi pañcas²l±divaseneva attho veditabbo.