Catu-ariyaphalavaŗŗan±

373. Tiŗŗa½ sa½yojan±nanti sakk±yadiµµhi-±d²na½ tiŗŗa½ bandhan±na½. T±ni hi vaµµadukkhamaye rathe satte sa½yojenti, tasm± sa½yojan±n²ti vuccanti. Sot±panno hot²ti maggasota½ ±panno hoti. Avinip±tadhammoti cat³su ap±yesu apatanadhammo. Niyatoti dhammaniy±mena niyato. Sambodhipar±yaŗoti uparimaggattayasaŖkh±t± sambodhi para½ ayana½ assa, anena v± pattabb±ti sambodhipar±yaŗo.
Tanutt±ti pariyuµµh±namandat±ya ca kad±ci karahaci uppattiy± ca tanubh±v±. Orambh±giy±nanti heµµh±bh±giy±na½, ye hi baddho upari suddh±v±sabh³miya½ nibbattitu½ na sakkoti. Opap±tikoti sesayonipaµikkhepavacanameta½. Tattha parinibb±y²ti tasmi½ uparibhaveyeva parinibb±nadhammo. An±vattidhammoti tato brahmalok± puna paµisandhivasena an±vattanadhammo. Cetovimuttinti cittavisuddhi½, sabbakilesabandhanavimuttassa arahattaphalacittasseta½ adhivacana½. Pańń±vimuttinti etth±pi sabbakilesabandhanavimutt± arahattaphalapańń±va pańń±vimutt²ti veditabb±. Diµµheva dhammeti imasmi½yeva attabh±ve. Sayanti s±ma½. Abhińń±ti abhij±nitv±. Sacchikatv±ti paccakkha½ katv±. Atha v± abhińń± sacchikatv±ti abhińń±ya abhivisiµµhena ń±ŗena sacchikaritv±tipi attho. Upasampajj±ti patv± paµilabhitv±. Ida½ sutv± licchavir±j± cintesi– “aya½ pana dhammo na sakuŗena viya uppatitv±, n±pi godh±ya viya urena gantv± sakk± paµivijjhitu½ addh± pana ima½ paµivijjhantassa pubbabh±gappaµipad±ya bhavitabba½, pucch±mi t±va nan”ti.