Oµµhaddhalicchav²vatthuvaººan±

361. Oµµhaddhoti addhoµµhat±ya eva½laddhan±mo. Mahatiy± licchav²paris±y±ti purebhatta½ buddhappamukhassa bhikkhusaªghassa d±na½ datv± bhagavato santike uposathaªg±ni adhiµµhahitv± gandham±l±d²ni g±h±petv± ugghosan±ya mahati½ licchavir±japarisa½ sannip±t±petv± t±ya n²lap²t±divaººavatth±bharaºavilepanapaµimaº¹it±ya t±vati½saparisasappaµibh±g±ya mahatiy± licchaviparis±ya saddhi½ upasaªkami. Ak±lo kho mah±l²ti tassa oµµhaddhassa mah±l²ti m³lan±ma½, tena m³lan±mamattena na½ thero mah±l²ti ±lapati. Ekamanta½ nis²d²ti patir³p±su rukkhacch±y±su t±ya licchaviparis±ya saddhi½ ratanattayassa vaººa½ kathayanto nis²di.
362. S²ho samaºuddesoti ±yasmato n±gitassa bh±gineyyo sattavassak±le pabbajitv± s±sane yuttapayutto “s²ho”ti eva½n±mako s±maºero, so kira ta½ mah±parisa½ disv±– “aya½ paris± mahat², sakala½ vih±ra½ p³retv± nisinn±, addh± bhagav± ajja imiss± paris±ya mahantena uss±hena dhamma½ desessati, ya½n³n±ha½ upajjh±yass±cikkhitv± bhagavato mah±paris±ya sannipatitabh±va½ ±roc±peyyan”ti cintetv± yen±yasm± n±gito tenupasaªkami. Bhante kassap±ti thera½ gottena ±lapati. Es± janat±ti eso janasam³ho.
Tvaññeva bhagavato ±roceh²ti s²ho kira bhagavato viss±siko, ayañhi thero th³lasar²ro, tenassa sar²ragarut±ya uµµh±nanisajj±d²su ±lasiyabh±vo ²saka½ appah²no viya hoti. Ath±ya½ s±maºero bhagavato k±lena k±la½ vatta½ karoti. Tena na½ thero “tvampi dasabalassa viss±siko”ti vatv± gaccha tvaññev±roceh²ti ±ha. Vih±rapacch±y±yanti vih±rach±y±ya½, k³µ±g±ramah±gehacch±y±ya pharitok±seti attho. S± kira k³µ±g±ras±l± dakkhiºuttarato d²gh± p±c²namukh±, tenass± purato mahat² ch±y± patthaµ± hoti, s²ho tattha bhagavato ±sana½ paññapesi.
363. Atha kho bhagav± dv±rantarehi ceva v±tap±nantarehi ca nikkhamitv± vidh±vant±hi vippharant²hi chabbaºº±hi buddharasm²hi sa½s³citanikkhamano val±hakantarato puººacando viya k³µ±g±ras±lato nikkhamitv± paññattavarabuddh±sane nis²di. Tena vutta½– “atha kho bhagav± vih±r± nikkhamma vih±rapacch±y±ya paññatte ±sane nis²d²”ti.
364-365. Purim±ni bhante, divas±ni purimatar±n²ti ettha hiyyo divasa½ purima½ n±ma, tato para½ purimatara½. Tato paµµh±ya pana sabb±ni purim±ni ceva purimatar±ni ca honti. Yadaggeti m³ladivasato paµµh±ya ya½ divasa½ agga½ parakoµi½ katv± vihar±m²ti attho, y±va vih±sinti vutta½ hoti. Id±ni tassa parim±ºa½ dassento “nacira½ t²ºi vass±n²”ti ±ha. Atha v± yadaggeti ya½ divasa½ agga½ katv± nacira½ t²ºi vass±ni vihar±m²tipi attho Ya½ divasa½ ±di½ katv± nacira½ vih±si½ t²ºiyeva vass±n²ti vutta½ hoti. Aya½ kira bhagavato pattac²vara½ gaºhanto t²ºi sa½vacchar±ni bhagavanta½ upaµµh±si, ta½ sandh±ya eva½ vadati. Piyar³p±n²ti piyaj±tik±ni s±taj±tik±ni. K±m³pasa½hit±n²ti k±mass±dayutt±ni. Rajan²y±n²ti r±gajanak±ni. No ca kho dibb±ni sadd±n²ti kasm± sunakkhatto t±ni na suº±ti? So kira bhagavanta½ upasaªkamitv± dibbacakkhuparikamma½ y±ci, tassa bhagav± ±cikkhi, so yath±nusiµµha½ paµipanno dibbacakkhu½ upp±detv± devat±na½ r³p±ni disv± cintesi “imasmi½ sar²rasaºµh±ne saddena madhurena bhavitabba½, katha½ nu kho na½ suºeyyan”ti bhagavanta½ upasaªkamitv± dibbasotaparikamma½ pucchi. Ayañca at²te eka½ s²lavanta½ bhikkhu½ kaººasakkhaliya½ paharitv± badhiramak±si. Tasm± parikamma½ karontopi abhabbo dibbasot±dhigam±ya. Tenassa na bhagav± parikamma½ kathesi. So ett±vat± bhagavati ±gh±ta½ bandhitv± cintesi– “addh± samaºassa gotamassa eva½ hoti– ‘ahampi khattiyo ayampi khattiyo, sacassa ñ±ºa½ va¹¹hissati, ayampi sabbaññ³ bhavissat²’ti us³y±ya mayha½ na kathes²”ti. So anukkamena gihibh±va½ patv± tamattha½ mah±lilicchavino kathento evam±ha.
366-371. Eka½sabh±vitoti eka½s±ya ekakoµµh±s±ya bh±vito, dibb±na½ v± r³p±na½ dassanatth±ya dibb±na½ v± sadd±na½ savanatth±ya bh±vitoti attho. Tiriyanti anudis±ya. Ubhaya½sabh±vitoti ubhaya½s±ya ubhayakoµµh±s±ya bh±vitoti attho. Aya½ kho mah±li het³ti aya½ dibb±na½yeva r³p±na½ dassan±ya eka½sabh±vito sam±dhi hetu. Imamattha½ sutv± so licchav² cintesi– “ida½ dibbasotena saddasuºana½ imasmi½ s±sane uttamatthabh³ta½ maññe imassa n³na atth±ya ete bhikkh³ paññ±sampi saµµhipi vass±ni apaººaka½ brahmacariya½ caranti, ya½n³n±ha½ dasabala½ etamattha½ puccheyyan”ti.
372. Tato tamattha½ pucchanto “et±sa½ n³na, bhante”ti-±dim±ha. Sam±dhibh±van±nanti ettha sam±dhiyeva sam±dhibh±van±, ubhaya½sabh±vit±na½ sam±dh²nanti attho. Atha yasm± s±sanato b±hir± et± sam±dhibh±van±, na ajjhattik±. Tasm± t± paµikkhipitv± yadattha½ bhikkh³ brahmacariya½ caranti, ta½ dassento bhagav± “na kho mah±l²”ti-±dim±ha.