Catuparikkh±r±divaººan±

341. Suja½ paggaºhant±nanti mah±y±gapaµiggaºhanaµµh±ne d±nakaµacchu½ paggaºhant±na½. Imehi cat³h²ti etehi suj±t±d²hi. Etesu hi asati– “eva½ dujj±tassa sa½vidh±nena pavattad±na½ kittaka½ k±la½ pavattissat²”ti-±d²ni vatv± upasaªkamit±ro na honti. Garahitabb±bh±vato pana upasaªkamantiyeva. Tasm± im±nipi parikkh±r± bhavant²ti vutt±ni.
342. Tisso vidh± deses²ti t²ºi µhapan±ni desesi. So kira cintesi– “d±na½ dadam±n± n±ma tiººa½ µh±n±na½ aññatarasmi½ calanti hand±ha½ ima½ r±j±na½ tesu µh±nesu paµhamataraññeva niccala½ karom²”ti. Tenassa tisso vidh± deses²ti. So bhoto raññoti ida½ karaºatthe s±mivacana½. Bhot± raññ±ti v± p±µho. Vippaµis±ro na karaº²yoti “bhog±na½ vigamahetuko pacch±nut±po na kattabbo, pubbacetan± pana acal± patiµµhapetabb±, evañhi d±na½ mahapphala½ hot²”ti dasseti. Itaresupi dv²su µh±nesu eseva nayo. Muñcacetan±pi hi pacch±samanussaraºacetan± ca niccal±va k±tabb±. Tath± akarontassa d±na½ na mahapphala½ hoti, n±pi u¼±resu bhogesu citta½ namati, mah±roruva½ upapannassa seµµhigahapatino viya.
343. Dasah±k±reh²ti dasahi k±raºehi. Tassa kira eva½ ahosi– sac±ya½ r±j± duss²le disv±– “nassati vata me d±na½, yassa me evar³p± duss²l± bhuñjant²”ti s²lavantesupi vippaµis±ra½ upp±dessati, d±na½ na mahapphala½ bhavissati. Vippaµis±ro ca n±ma d±yak±na½ paµigg±hakatova uppajjati handassa paµhamameva ta½ vippaµis±ra½ vinodem²ti. Tasm± dasah±k±rehi upacchijjitu½ yutta½ paµigg±hakesupi vippaµis±ra½ vinodes²ti. Tesaññeva ten±ti tesaññeva tena p±pena aniµµho vip±ko bhavissati, na aññesanti dasseti. Yajata½ bhavanti detu bhava½. Sajjatanti vissajjatu. Antaranti abbhantara½.
344. So¼asahi ±k±rehi citta½ sandasses²ti idha br±hmaºo rañño mah±d±n±numodana½ n±ma ±raddho. Tattha sandasses²ti– ‘ida½ d±na½ d±t± evar³pa½ sampatti½ labhat²’ti dassetv± dassetv± kathesi. Sam±dapes²ti tadattha½ sam±dapetv± kathesi. Samuttejes²ti vippaµis±ravinodanenassa citta½ vod±pesi. Sampaha½ses²ti ‘sundara½ te kata½, mah±r±ja, d±na½ dadam±nen±’ti thuti½ katv± kathesi. Vatt± dhammato natth²ti dhammena samena k±raºena vatt± natthi.
345. Na rukkh± chijji½su y³patth±ya na dabbh± l³yi½su barihisatth±y±ti ye y³pan±make mah±thambhe uss±petv±– “asukar±j± asuk±macco asukabr±hmaºo evar³pa½ n±ma mah±y±ga½ yajat²”ti n±ma½ likhitv± µhapenti. Y±ni ca dabbhatiº±ni l±yitv± vanam±l±saªkhepena yaññas±la½ parikkhipanti, bh³miya½ v± pattharanti, tepi na rukkh± chijji½su, na dabbh± l³yi½su. Ki½ pana g±vo v± aj±dayo v± haññissant²ti dasseti. D±s±ti antogehad±s±dayo. Pess±ti ye pubbameva dhana½ gahetv± kamma½ karonti. Kammakar±ti ye bhattavetana½ gahetv± karonti. Daº¹atajjit± n±ma daº¹ayaµµhimuggar±d²ni gahetv±– “kamma½ karotha karoth±”ti eva½ tajjit±. Bhayatajjit± n±ma– sace kamma½ karosi, kusala½. No ce karosi, chindiss±ma v± bandhiss±ma v± m±ress±ma v±ti eva½ bhayena tajjit±. Ete pana na daº¹atajjit±, na bhayatajjit±, na assumukh± rodam±n± parikamm±ni aka½su. Atha kho piyasamud±c±reneva samud±cariyam±n± aka½su. Na hi tattha d±sa½ v± d±s±ti, pessa½ v± pess±ti, kammakara½ v± kammakar±ti ±lapanti. Yath±n±mavaseneva pana piyasamud±c±rena ±lapitv± itthipurisabalavantadubbal±na½ anur³pameva kamma½ dassetv±– “idañcidañca karoth±”ti vadanti. Tepi attano rucivaseneva karonti. Tena vutta½– “ye icchi½su, te aka½su; ye na icchi½su, na te aka½su. Ya½ icchi½su, ta½ aka½su; ya½ na icchi½su, na ta½ aka½s³”ti. Sappitelanavan²tadadhimadhuph±ºitena ceva so yañño niµµh±namagam±s²ti r±j± kira bahinagarassa cat³su dv±resu antonagarassa ca majjheti pañcasu µh±nesu mah±d±nas±l±yo k±r±petv± ekekiss±ya s±l±ya satasahassa½ satasahassa½ katv± divase divase pañcasatasahass±ni vissajjetv± s³riyuggamanato paµµh±ya tassa tassa k±lassa anur³pehi sahatthena suvaººakaµacchu½ gahetv± paº²tehi sappitel±disammisseheva y±gukhajjakabhattabyañjanap±nak±d²hi mah±jana½ santappesi. Bh±jan±ni p³retv± gaºhituk±m±na½ tatheva d±pesi. S±yaºhasamaye pana vatthagandham±l±d²hi samp³jesi. Sappi-±d²na½ pana mah±c±µiyo p³r±petv±– “yo ya½ paribhuñjituk±mo, so ta½ paribhuñjat³”ti anekasatesu µh±nesu µhap±pesi. Ta½ sandh±ya vutta½– “sappitelanavan²tadadhimadhuph±ºitena ceva so yañño niµµh±namagam±s²”ti.
346. Pah³ta½ s±pateyya½ ±d±y±ti bahu½ dhana½ gahetv±. Te kira cintesu½– “aya½ r±j± sappitel±d²ni janapadato an±har±petv± attano santakameva n²haritv± mah±d±na½ deti. Amhehi pana ‘r±j± na kiñci ±har±pet²’ti na yutta½ tuºh² bhavitu½. Na hi rañño ghare dhana½ akkhayadhammameva, amhesu ca adentesu ko añño rañño dassati, handassa dhana½ upasa½har±m±”ti te g±mabh±gena ca nigamabh±gena ca nagarabh±gena ca s±pateyya½ sa½haritv± sakaµ±ni p³retv± rañño upahari½su. Ta½ sandh±ya– “pah³ta½ s±pateyyan”ti-±dim±ha.
347. Puratthimena yaññav±µass±ti puratthimato nagaradv±re d±nas±l±ya puratthimabh±ge. Yath± puratthimadisato ±gacchant± khattiy±na½ d±nas±l±ya y±gu½ pivitv± rañño d±nas±l±ya bhuñjitv± nagara½ pavisanti. Evar³pe µh±ne paµµhapesu½. Dakkhiºena yaññav±µass±ti dakkhiºato nagaradv±re d±nas±l±ya vuttanayeneva dakkhiºabh±ge paµµhapesu½. Pacchimuttaresupi eseva nayo.
348. Aho yañño, aho yaññasampad±ti br±hmaº± sappi-±d²hi niµµh±nagamana½ sutv±– “ya½ loke madhura½, tadeva samaºo gotamo katheti, handassa yañña½ pasa½s±m±”ti tuµµhacitt± pasa½sam±n± evam±ha½su. Tuºh²bh³tova nisinno hot²ti upari vattabbamattha½ cintayam±no nissaddova nisinno hoti. Abhij±n±ti pana bhava½ gotamoti ida½ br±hmaºo parih±rena pucchanto ±ha. Itarath± hi– “ki½ pana tva½, bho gotama, tad± r±j± ahosi, ud±hu purohito br±hmaºo”ti eva½ ujukameva pucchayam±no ag±ravo viya hoti.