Catuparikkh±ravaººan±

339. Tena hi bhava½ r±j±ti br±hmaºo kira cintesi– “aya½ r±j± mah±d±na½ d±tu½ ativiya uss±haj±to. Sace pana attano anuyant± khattiy±dayo an±mantetv± dassati. N±ssa te attaman± bhavissanti; yath± d±na½ te attaman± honti, tath± kariss±m²”ti. Tasm± “tena hi bhavan”ti-±dim±ha. Tattha negam±ti nigamav±sino. J±napad±ti janapadav±sino ¾mantayatanti ±mantetu j±n±petu. Ya½ mama ass±ti ya½ tumh±ka½ anuj±nana½ mama bhaveyya. Amacc±ti piyasah±yak±. P±risajj±ti ses± ±ºattik±rak±. Yajata½ bhava½ r±j±ti yajatu bhava½, te kira– aya½ r±j± “aha½ issaro”ti pasayha d±na½ adatv± amhe ±mantesi, ahonena suµµhu katan”ti attaman± evam±ha½su. An±mantite panassa yaññaµµh±na½ dassan±yapi na gaccheyyu½. Yaññak±lo mah±r±j±ti deyyadhammasmiñhi asati mahallakak±le ca evar³pa½ d±na½ d±tu½ na sakk±, tva½ pana mah±dhano ceva taruºo ca, etena te yaññak±loti dassent± vadanti. Anumatipakkh±ti anumatiy± pakkh±, anumatid±yak±ti attho. Parikkh±r± bhavant²ti pariv±r± bhavanti. “Ratho s²laparikkh±ro, jh±nakkho cakkav²riyo”ti (sa½. ni. 5.4) ettha pana alaªk±ro parikkh±roti vutto.