5. K³µadantasuttavaººan±

323. Eva½ me suta½…pe… magadhes³ti k³µadantasutta½. Tatr±ya½ apubbapadavaººan±. Magadhes³ti magadh± n±ma j±napadino r±jakum±r±, tesa½ niv±so ekopi janapado r³¼h²saddena magadh±ti vuccati, tasmi½ magadhesu janapade. Ito para½ purimasuttadvaye vuttanayameva. Ambalaµµhik± brahmaj±le vuttasadis±va. K³µadantoti tassa br±hmaºassa n±ma½. Upakkhaµoti sajjito. Vacchatarasat±n²ti vacchasat±ni. Urabbh±ti taruºameº¹ak± vuccanti. Ete t±va p±¼iya½ ±gat±yeva. P±¼iya½ pana an±gat±nampi anekesa½ migapakkh²na½ sattasattasat±ni sampiº¹it±nev±ti veditabb±ni. Sabbasattasatikay±ga½ kiresa yajituk±mo hoti. Th³º³pan²t±n²ti bandhitv± µhapanatth±ya y³pasaªkh±ta½ th³ºa½ upan²t±ni.
328. Tividhanti ettha vidh± vuccati µhapan±, tiµµhapananti attho. So¼asaparikkh±ranti so¼asapariv±ra½.
330-336. Paµivasant²ti yaññ±nubhavanatth±ya paµivasanti. Bh³tapubbanti ida½ bhagav± pathav²gata½ nidhi½ uddharitv± purato r±si½ karonto viya bhavapaµicchanna½ pubbacarita½ dassento ±ha. Mah±vijitoti so kira s±garapariyanta½ mahanta½ pathav²maº¹ala½ vijini, iti mahanta½ vijitamass±ti mah±vijito tveva saªkhya½ agam±si. A¹¹hoti-±d²su yo koci attano santakena vibhavena a¹¹ho hoti, aya½ pana na kevala½ a¹¹hoyeva, mahaddhano mahat± aparim±ºasaªkhyena dhanena samann±gato. Pañcak±maguºavasena mahant± u¼±r± bhog± ass±ti mah±bhogo. Piº¹apiº¹avasena ceva suvaººam±sakarajatam±sak±divasena ca j±tar³parajatassa pah³tat±ya pah³taj±tar³parajato, anekakoµisaªkhyena j±tar³parajatena samann±gatoti attho. Vitt²ti tuµµhi, vittiy± upakaraºa½ vitt³pakaraºa½ tuµµhik±raºanti attho. Pah³ta½ n±n±vidh±laªk±rasuvaººarajatabh±jan±dibheda½ vitt³pakaraºamass±ti pah³tavitt³pakaraºo. Sattaratanasaªkh±tassa nidahitv± µhapitadhanassa sabbapubbaºº±paraººasaªgahitassa dhaññassa ca pah³tat±ya pah³tadhanadhañño Athav± idamassa devasika½ paribbayad±naggahaº±divasena parivattanadhanadhaññavasena vutta½.
Paripuººakosakoµµh±g±roti koso vuccati bhaº¹±g±ra½, nidahitv± µhapitena dhanena paripuººakoso, dhaññena paripuººakoµµh±g±ro c±ti attho. Athav± catubbidho koso– hatth², ass±, rath±, patt²ti. Koµµh±g±ra½ tividha½– dhanakoµµh±g±ra½, vatthakoµµh±g±ra½, dhaññakoµµh±g±ranti, ta½ sabbampi paripuººamass±ti paripuººakosakoµµh±g±ro. Udap±d²ti uppajji. Aya½ kira r±j± ekadivasa½ ratan±valokanac±rika½ n±ma nikkhanto. So bhaº¹±g±rika½ pucchi– “t±ta, ida½ eva½ bahudhana½ kena saªgharitan”ti? Tumh±ka½ pitupit±mah±d²hi y±va sattam± kulaparivaµµ±ti. Ida½ pana dhana½ saªgharitv± te kuhi½ gat±ti? Sabbeva te, deva, maraºavasa½ patt±ti. Attano dhana½ agahetv±va gat±, t±t±ti? Deva, ki½ vadetha, dhana½ n±meta½ pah±ya gaman²yameva, no ±d±ya gaman²yanti. Atha r±j± nivattitv± sir²gabbhe nisinno– ‘adhigat± kho me’ti-±d²ni cintesi. Tena vutta½– “eva½ cetaso parivitakko udap±d²”ti.
337. Br±hmaºa½ ±mantetv±ti kasm± ±mantesi? Aya½ kireva½ cintesi– “d±na½ dentena n±ma ekena paº¹itena saddhi½ mantetv± d±tu½ vaµµati, an±mantetv± katakammañhi pacch±nut±pa½ karot²”ti. Tasm± ±mantesi. Atha br±hmaºo cintesi– “aya½ r±j± mah±d±na½ d±tuk±mo, janapade cassa bah³ cor±, te av³pasametv± d±na½ dentassa kh²radadhitaº¹ul±dike d±nasambh±re ±harant±na½ nippuris±ni geh±ni cor± vilumpissanti janapado corabhayeneva kol±halo bhavissati, tato rañño d±na½ na cira½ pavattissati, cittampissa ekagga½ na bhavissati, handa, na½ etamattha½ saññ±pem²”ti tato tamattha½ saññ±pento “bhoto, kho rañño”ti-±dim±ha.
338. Tattha sakaºµakoti corakaºµakehi sakaºµako. Panthaduhan±ti panthaduh±, panthagh±tak±ti attho. Akiccak±r² ass±ti akattabbak±r² adhammak±r² bhaveyya. Dassukh²lanti corakh²la½. Vadhena v±ti m±raºena v± koµµanena v±. Bandhanen±ti addubandhan±din±. J±niy±ti h±niy±; “sata½ gaºhatha, sahassa½ gaºhath±”ti eva½ pavattitadaº¹en±ti attho. Garah±y±ti pañcasikhamuº¹akaraºa½, gomayasiñcana½, g²v±ya kudaº¹akabandhananti evam±d²ni katv± garahap±panena. Pabb±jan±y±ti raµµhato n²haraºena. Sam³haniss±m²ti samm± hetun± nayena k±raºena ³haniss±mi. Hat±vasesak±ti mat±vasesak±. Ussahant²ti uss±ha½ karonti. Anuppadet³ti dinne appahonte puna aññampi b²jañca bhattañca kasi-upakaraºabhaº¹añca sabba½ det³ti attho. P±bhata½ anuppadet³ti sakkhi½ akatv± paººe an±ropetv± m³lacchejjavasena bhaº¹am³la½ det³ti attho. Bhaº¹am³lassa hi p±bhatanti n±ma½. Yath±ha–
“Appakenapi medh±v², p±bhatena vicakkhaºo;
samuµµh±peti att±na½, aºu½ aggi½va sandhaman”ti. (J±. 1.1.4).
Bhattavetananti devasika½ bhattañceva m±sik±diparibbayañca tassa tassa kusalakammas³rabh±v±nur³pena µh±nantarag±manigam±did±nena saddhi½ det³ti attho. Sakammapasut±ti kasiv±ºijj±d²su sakesu kammesu uyyutt± by±vaµ±. R±sikoti dhanadhaññ±na½ r±siko. Khemaµµhit±ti khemena µhit± abhay±. Akaºµak±ti corakaºµakarahit±. Mud± modam±n±ti mod± modam±n±. Ayameva v± p±µho, aññamañña½ pamuditacitt±ti adhipp±yo. Ap±rutaghar±ti cor±na½ abh±vena dv±r±ni asa½varitv± vivaµadv±r±ti attho. Etadavoc±ti janapadassa sabb±k±rena iddhaph²tabh±va½ ñatv± eta½ avoca.