Soŗadaŗ¹a-up±sakattapaµivedan±kath±

319-322. Sv±tan±y±ti padassa attho ajjatan±y±ti ettha vuttanayeneva veditabbo. Tena ma½ s± paris± paribhaveyy±ti tena tumhe d³ratova disv± ±san± vuµµhitak±raŗena ma½ s± paris±– “aya½ soŗadaŗ¹o pacchimavaye µhito mahallako, gotamo pana daharo yuv± natt±pissa nappahoti, so n±ma attano nattumattabh±vampi appattassa ±san± vuµµh±t²”ti paribhaveyya. ¾san± me ta½ bhava½ gotamo paccuµµh±nanti mama ag±ravena avuµµh±na½ n±ma natthi, bhogan±sanabhayena pana na vuµµhahiss±mi, ta½ tumhe hi ceva may± ca ń±tu½ vaµµati. Tasm± ±san± me eta½ bhava½ gotamo paccuµµh±na½ dh±ret³ti, imin± kira sadiso kuhako dullabho, bhagavati panassa ag±rava½ n±ma natthi, tasm± bhogan±sanabhay± kuhanavasena eva½ vadati. Parapadesupi eseva nayo. Dhammiy± kath±y±ti-±d²su taŖkhaŗ±nur³p±ya dhammiy± kath±ya diµµhadhammikasampar±yika½ attha½ sandassetv± kusale dhamme sam±dapetv± gaŗh±petv±. Tattha na½ samuttejetv± sa-uss±ha½ katv± t±ya ca sa-uss±hat±ya ańńehi ca vijjam±naguŗehi sampaha½setv± dhammaratanavassa½ vassitv± uµµh±y±san± pakk±mi. Br±hmaŗo pana attano kuhakat±ya evampi bhagavati dhammavassa½ vassite visesa½ nibbattetu½ n±sakkhi. Kevalamassa ±yati½ nibb±natth±ya v±san±bh±giy±ya ca sabb± purimapacchimakath± ahos²ti.

Iti sumaŖgalavil±siniy± d²ghanik±yaµµhakath±ya½

Soŗadaŗ¹asuttavaŗŗan± niµµhit±.