Dvelakkhaºadassanavaººan±

287. Eva½ vatv± pana yasm± buddh±na½ nisinn±na½ v± nipann±na½ v± koci lakkhaºa½ pariyesitu½ na sakkoti, µhit±na½ pana caªkamant±na½ v± sakkoti. ¾ciººañceta½ buddh±na½ lakkhaºapariyesanattha½ ±gatabh±va½ ñatv± uµµh±y±san± caªkam±dhiµµh±na½ n±ma, tena bhagav± uµµh±y±san± bahi nikkhanto. Tasm± atha kho bhagav±ti-±di vutta½.
Samannes²ti gavesi, eka½ dveti v± gaºayanto sam±nayi. Yebhuyyen±ti p±yena, bahuk±ni addasa, app±ni na addas±ti attho. Tato y±ni na addasa tesa½ d²panattha½ vutta½– “µhapetv± dve”ti. Kaªkhat²ti “aho vata passeyyan”ti patthana½ upp±deti. Vicikicchat²ti tato tato t±ni vicinanto kicchati na sakkoti daµµhu½. N±dhimuccat²ti t±ya vicikicch±ya sanniµµh±na½ na gacchati. Na sampas²dat²ti tato– “paripuººalakkhaºo ayan”ti bhagavati pas±da½ n±pajjati. Kaªkh±ya v± dubbal± vimati vutt±, vicikicch±ya majjhim±, anadhimuccanat±ya balavat², asampas±dena tehi t²hi dhammehi cittassa k±lusiyabh±vo. Kosohiteti vatthikosena paµicchanne. Vatthaguyheti aªgaj±te bhagavato hi varav±raºasseva kosohita½ vatthaguyha½ suvaººavaººa½ padumagabbhasam±na½. Ta½ so vatthapaµicchannatt± apassanto, antomukhagat±ya ca jivh±ya pah³tabh±va½ asallakkhento tesu dv²su lakkhaºesu kaªkh² ahosi vicikicch².
288. Tath±r³panti ta½ r³pa½. Kimettha aññena vattabba½? Vuttameta½ n±gasenatthereneva milindaraññ± puµµhena– “dukkara½, bhante, n±gasena, bhagavat± katanti. Ki½ mah±r±j±ti? Mah±janena hirikaraºok±sa½ brahm±yu br±hmaºassa ca antev±si uttarassa ca, b±varissa antev±s²na½ so¼asabr±hmaº±nañca selassa br±hmaºassa ca antev±s²na½ tisatam±ºav±nañca dassesi, bhanteti. Na, mah±r±ja, bhagav± guyha½ dassesi. Ch±ya½ bhagav± dassesi. Iddhiy± abhisaªkharitv± niv±sananivattha½ k±yabandhanabaddha½ c²varap±ruta½ ch±y±r³pakamatta½ dassesi mah±r±j±ti. Ch±ya½ diµµhe sati diµµha½yeva nanu, bhanteti? Tiµµhateta½, mah±r±ja, hadayar³pa½ disv± bujjhanakasatto bhaveyya, hadayama½sa½ n²haritv± dasseyya samm±sambuddhoti. Kallosi, bhante, n±gasen±”ti.
Ninn±metv±ti n²haritv±. Anumas²ti kathinas³ci½ viya katv± anumajji, tath±karaºena cettha mudubh±vo, kaººasot±numasanena d²ghabh±vo, n±sikasot±numasanena tanubh±vo, nal±µacch±danena puthulabh±vo pak±sitoti veditabbo.
289. Paµim±nentoti ±gamento, ±gamanamassa patthento udikkhantoti attho.
290. Kath±sall±poti kath± ca sall±po ca, kathana½ paµikathananti attho.
291. Aho vat±ti garahavacanameta½. Reti ida½ h²¼anavasena ±mantana½. Paº¹itak±ti tameva jigucchanto ±ha. Sesapadadvayepi eseva nayo. Evar³pena kira bho puriso atthacaraken±ti ida½ y±diso tva½, edise atthacarake hitak±rake sati puriso niraya½yeva gaccheyya, na aññatr±ti imamattha½ sandh±ya vadati. ¾sajja ±sajj±ti ghaµµetv± ghaµµetv±. Amhepi eva½ upaneyya upaneyy±ti br±hmaºo kho pana ambaµµha pokkharas±t²ti-±d²ni vatv± eva½ upanetv± upanetv± paµicchanna½ k±raºa½ ±vikaritv± suµµhu d±s±dibh±va½ ±ropetv± avaca, tay± amhe akkos±pit±ti adhipp±yo. Padas±yeva pavattes²ti p±dena paharitv± bh³miya½ p±tesi. Yañca so pubbe ±cariyena saddhi½ ratha½ ±ruhitv± s±rathi hutv± agam±si tampissa µh±na½ acchinditv± rathassa purato padas± yevassa gamana½ ak±si.