Vijj±caraºakath±vaººan±

278. Im±ya pana g±th±ya vijj±caraºasampannoti ida½ pada½ sutv± ambaµµho cintesi– “vijj± n±ma tayo ved±, caraºa½ pañca s²l±ni, tayida½ amh±ka½yeva atthi, vijj±caraºasampanno ce seµµho, mayameva seµµh±”ti niµµha½ gantv± vijj±caraºa½ pucchanto– “katama½ pana ta½, bho gotama, caraºa½, katam± ca pana s± vijj±”ti ±ha. Athassa bhagav± ta½ br±hmaºasamaye siddha½ j±tiv±d±dipaµisa½yutta½ vijj±caraºa½ paµikkhipitv± anuttara½ vijj±caraºa½ dassetuk±mo– “na kho ambaµµh±”ti-±dim±ha. Tattha j±tiv±doti j±ti½ ±rabbha v±do, br±hmaºassevida½ vaµµati, na suddass±ti-±di vacananti attho. Esa nayo sabbattha. J±tiv±davinibaddh±ti j±tiv±de vinibaddh±. Esa nayo sabbattha.
Tato ambaµµho– “yattha d±ni maya½ laggiss±m±ti cintayimha, tato no samaºo gotamo mah±v±te thusa½ dhunanto viya d³rameva avakkhipi. Yattha pana maya½ na lagg±ma, tattha no niyojesi. Aya½ no vijj±caraºasampad± ñ±tu½ vaµµat²”ti cintetv± puna vijj±caraºasampada½ pucchi. Athassa bhagav± samud±gamato pabhuti vijj±caraºa½ dassetu½– “idha ambaµµha tath±gato”ti-±dim±ha.
279. Ettha ca bhagav± caraºapariy±pannampi tividha½ s²la½ vibhajanto “idamassa hoti caraºasmin”ti aniyy±tetv± “idampissa hoti s²lasmin”ti s²lavaseneva niyy±tesi. Kasm±? Tassapi hi kiñci kiñci s²la½ atthi, tasm± caraºavasena niyy±tiyam±ne “mayampi caraºasampann±”ti tattha tattheva laggeyya. Ya½ pana tena supinepi na diµµhapubba½, tasseva vasena niyy±tento paµhama½ jh±na½ upasampajja viharati. Idampissa hoti caraºasmi½…pe… catuttha½ jh±na½ upasampajja viharati, idampissa hoti caraºasminti-±dim±ha. Ett±vat± aµµhapi sam±pattiyo caraºanti niyy±tit± honti, vipassan± ñ±ºato pana paµµh±ya aµµhavidh±pi paññ± vijj±ti niyy±tit±.