Paµhama-ibbhav±davaººan±

263. Gacchanto v±ti ettha k±ma½ t²su iriy±pathesu br±hmaºo ±cariyabr±hmaºena saddhi½ sallapitumarahati. Aya½ pana m±ºavo m±nathaddhat±ya kath±sall±pa½ karonto catt±ropi iriy±pathe yojess±m²ti “say±no v± hi, bho gotama, say±nen±”ti ±ha.
Tato kira ta½ bhagav±– “ambaµµha, gacchantassa v± gacchantena, µhitassa v± µhitena, nisinnassa v± nisinnen±cariyena saddhi½ kath± n±ma sabb±cariyesu labbhati. Tva½ pana say±no say±nen±cariyena saddhi½ kathesi, ki½ te ±cariyo gor³pa½, ud±hu tvan”ti ±ha. So kujjhitv±– “ye ca kho te, bho gotama, muº¹ak±”ti-±dim±ha. Tattha muº¹e muº¹±ti samaºe ca samaº±ti vattu½ vaµµeyya. Aya½ pana h²¼ento muº¹ak± samaºak±ti ±ha. Ibbh±ti gahapatik±. Kaºh±ti kaºh±, k±¼ak±ti attho. Bandhup±d±pacc±ti ettha bandh³ti brahm± adhippeto. Tañhi br±hmaº± pit±mahoti voharanti. P±d±na½ apacc± p±d±pacc±, brahmuno piµµhip±dato j±t±ti adhipp±yo. Tassa kira aya½ laddhi– br±hmaº± brahmuno mukhato nikkhant±, khattiy± urato, vess± n±bhito, sudd± j±ºuto, samaº± piµµhip±datoti. Eva½ kathento ca panesa kiñc±pi aniyametv± katheti. Atha kho bhagavantameva vad±m²ti katheti.
Atha kho bhagav±– “aya½ ambaµµho ±gatak±lato paµµh±ya may± saddhi½ kathayam±no m±nameva niss±ya kathesi, ±s²visa½ g²v±ya½ gaºhanto viya, aggikkhandha½ ±liªganto viya, mattav±raºa½ soº¹±ya par±masanto viya, attano pam±ºa½ na j±n±ti. Handa na½ j±n±pess±m²”ti cintetv± “atthikavato kho pana te, ambaµµh±”ti-±dim±ha. Tattha ±gantv± kattabbakiccasaªkh±to attho, etassa atth²ti atthika½, tassa m±ºavassa citta½. Atthikamassa atth²ti atthikav±, tassa atthikavato tava idh±gamana½ ahos²ti attho.
Kho pan±ti nip±tamatta½. Y±yeva kho panatth±y±ti yeneva kho panatthena. ¾gaccheyy±th±ti mama v± aññesa½ v± santika½ yad± kad±ci ±gaccheyy±tha. Tameva atthanti ida½ purisaliªgavaseneva vutta½. Manasi kareyy±th±ti citte kareyy±tha. Ida½ vutta½ hoti– tva½ ±cariyena attano karaº²yena pesito, na amh±ka½ paribhavanatth±ya, tasm± tameva kicca½ manasi karoh²ti. Evamassa aññesa½ santika½ ±gat±na½ vatta½ dassetv± m±naniggaºhanattha½ “avusitav±yeva kho pan±”ti-±dim±ha. Tassattho passatha bho aya½ ambaµµho m±ºavo ±cariyakule avusitav± asikkhito appassutova sam±no. Vusitam±n²ti “aha½ vusitav± sikkhito bahussuto”ti att±na½ maññati. Etassa hi eva½ pharusavacanasamud±c±re k±raºa½ kimaññatra avusitatt±ti ±cariyakule asa½vuddh± asikkhit± appassut±yeva hi eva½ vadant²ti.
264. Kupitoti kuddho. Anattamanoti asakamano, ki½ pana bhagav± tassa kujjhanabh±va½ ñatv± evam±ha ud±hu añatv±ti? Ñatv± ±h±ti. Kasm± ñatv± ±h±ti? Tassa m±nanimmadanattha½. Bhagav± hi aññ±si– “aya½ may± eva½ vutte kujjhitv± mama ñ±take akkosissati. Athass±ha½ yath± n±ma kusalo bhisakko dosa½ uggiletv± n²harati, evameva gottena gotta½, kul±padesena kul±padesa½ uµµh±petv± bhavaggappam±ºena viya uµµhita½ m±naddhaja½ m³le chetv± nip±tess±m²”ti. Khu½sentoti ghaµµento. Vambhentoti h²¼ento. P±pito bhavissat²ti caº¹abh±v±didosa½ p±pito bhavissati.
Caº¹±ti m±nanissitakodhayutt±. Pharus±ti khar±. Lahus±ti lahuk±. Appakeneva tussanti v± dussanti v± udakapiµµhe al±bukaµ±ha½ viya appakeneva uplavanti. Bhass±ti bahubh±ºino. Saky±na½ mukhe vivaµe aññassa vacanok±so natth²ti adhipp±yeneva vadati. Sam±n±ti ida½ sant±ti purimapadassa vevacana½. Na sakkaront²ti na br±hmaº±na½ sundaren±k±rena karonti. Na garu½ karont²ti br±hmaºesu g±rava½ na karonti. Na m±nent²ti na manena piy±yanti. Na p³jent²ti m±l±d²hi nesa½ p³ja½ na karonti. Na apac±yant²ti abhiv±dan±d²hi nesa½ apacitikamma½ n²cavutti½ na dassenti tayidanti ta½ ida½. Yadime saky±ti ya½ ime saky± na br±hmaºe sakkaronti…pe… na apac±yanti, ta½ tesa½ asakk±rakaraº±di sabba½ na yutta½, n±nulomanti attho.