Aj±tasattu-up±sakattapaµivedan±kath±

250. R±j± tattha tattha s±dhuk±ra½ pavattento ±dimajjhapariyos±na½ sakkacca½ sutv± “cira½ vatamhi ime pañhe puth³ samaºabr±hmaºe pucchanto, thuse koµµento viya kiñci s±ra½ n±lattha½, aho vata bhagavato guºasampad±, yo me d²pasahassa½ j±lento viya mahanta½ ±loka½ katv± ime pañhe vissajjesi. Sucira½ vatamhi dasabalassa guº±nubh±va½ aj±nanto vañcito”ti cintetv± buddhaguº±nussaraºasambh³t±ya pañcavidh±ya p²tiy± phuµasar²ro attano pas±da½ ±vikaronto up±sakatta½ paµivedesi. Ta½ dassetu½ “eva½ vutte r±j±”ti-±di ±raddha½.
Tattha abhikkanta½, bhanteti aya½ abhikkantasaddo khayasundar±bhir³pa-abbhanumodanesu dissati. “Abhikkant± bhante, ratti, nikkhanto paµhamo y±mo, ciranisinno bhikkhusaªgho”ti-±d²su (a. ni. 8.20) hi khaye dissati. “Aya½ me puggalo khamati, imesa½ catunna½ puggal±na½ abhikkantataro ca paº²tataro c±”ti-±d²su (a. ni. 4.100) sundare.
“Ko me vandati p±d±ni, iddhiy± yasas± jala½;
abhikkantena vaººena, sabb± obh±saya½ dis±”ti. (Vi. va. 857).
¾d²su abhir³pe. “Abhikkanta½ bho, gotam±”ti-±d²su (p±r±. 15) abbhanumodane. Idh±pi abbhanumodaneyeva. Yasm± ca abbhanumodane, tasm± ‘s±dhu s±dhu bhante’ti vutta½ hot²ti veditabbo.
Bhaye kodhe pasa½s±ya½, turite kot³halacchare;
h±se soke pas±de ca, kare ±me¹ita½ budhoti.
Imin± ca lakkhaºena idha pas±davasena, pasa½s±vasena c±ya½ dvikkhattu½ vuttoti veditabbo. Athav± abhikkantanti abhikanta½ ati-iµµha½ atiman±pa½ atisundaranti vutta½ hoti.
Ettha ekena abhikkantasaddena desana½ thometi, ekena attano pas±da½. Ayañhettha adhipp±yo, abhikkanta½ bhante, yadida½ bhagavato dhammadesan±, ‘abhikkanta½’ yadida½ bhagavato dhammadesana½ ±gamma mama pas±doti. Bhagavatoyeva v± vacana½ dve dve atthe sandh±ya thometi. Bhagavato vacana½ abhikkanta½ dosan±sanato, abhikkanta½ guº±dhigamanato. Tath± saddh±jananato, paññ±jananato, s±tthato, sabyañjanato, utt±napadato, gambh²ratthato, kaººasukhato, hadayaªgamato, anattukka½sanato aparavambhanato, karuº±s²talato, paññ±vad±tato, ±p±tharamaº²yato, vimaddakkhamato, suyyam±nasukhato, v²ma½siyam±nahitatoti evam±d²hi yojetabba½.
Tato parampi cat³hi upam±hi desana½yeva thometi. Tattha nikkujjitanti adhomukhaµhapita½ heµµh±mukhaj±ta½ v±. Ukkujjeyy±ti upari mukha½ kareyya. Paµicchannanti tiºapaºº±dich±dita½. Vivareyy±ti uggh±µeyya. M³¼hassa v±ti dis±m³¼hassa. Magga½ ±cikkheyy±ti hatthe gahetv± “esa maggo”ti vadeyya, andhak±reti k±¼apakkhac±tuddas² a¹¹harattaghanavanasaº¹ameghapaµalehi caturaªge tame. Aya½ t±va anutt±napadattho. Aya½ pana s±dhipp±yayojan±. Yath± koci nikkujjita½ ukkujjeyya, eva½ saddhammavimukha½ asaddhamme patita½ ma½ asaddhamm± vuµµh±pentana. Yath± paµicchanna½ vivareyya, eva½ kassapassa bhagavato s±sanantaradh±n± pabhuti micch±diµµhigahanapaµicchanna½ s±sana½ vivarantena, yath± m³¼hassa magga½ ±cikkheyya, eva½ kummaggamicch±maggappaµipannassa me saggamokkhamagga½ ±vikarontena, yath± andhak±re telapajjota½ dh±reyya, eva½ mohandhak±ranimuggassa me buddh±diratanar³p±ni apassato tappaµicch±dakamohandhak±raviddha½sakadesan±pajjotadh±rakena mayha½ bhagavat± etehi pariy±yehi pak±sitatt± anekapariy±yena dhammo pak±sitoti.
Eva½ desana½ thometv± im±ya desan±ya ratanattaye pasannacitto pasann±k±ra½ karonto es±hanti-±dim±ha. Tattha es±hanti eso aha½ Bhagavanta½ saraºa½ gacch±m²ti bhagav± me saraºa½, par±yana½, aghassa t±t±, hitassa ca vidh±t±ti. Imin± adhipp±yena bhagavanta½ gacch±mi bhaj±mi sev±mi payirup±s±mi, eva½ v± j±n±mi bujjh±m²ti. Yesañhi dh±t³na½ gati-attho, buddhipi tesa½ attho. Tasm± gacch±m²ti imassa j±n±mi bujjh±m²ti ayampi attho vutto. Dhammañca bhikkhusaªghañc±ti ettha pana adhigatamagge sacchikatanirodhe yath±nusiµµha½ paµipajjam±ne cat³su ap±yesu apatam±ne dh±ret²ti dhammo, so atthato ariyamaggo ceva nibb±nañca. Vuttañceta½– “y±vat±, bhikkhave, dhamm± saªkhat±, ariyo aµµhaªgiko maggo tesa½ aggamakkh±yat²”ti (a. ni. 4.34) vitth±ro. Na kevalañca ariyamaggo ceva nibb±nañca. Api ca kho ariyaphalehi saddhi½ pariyattidhammopi Vuttañheta½ chattam±ºavakavim±ne–
“R±gavir±gamanejamasoka½, dhammamasaªkhatamappaµik³la½;
madhuramima½ paguºa½ suvibhatta½, dhammamima½ saraºatthamupeh²”ti. (Vi. va. 887).
Ettha hi r±gavir±goti maggo kathito. Anejamasokanti phala½. Dhammamasaªkhatanti nibb±na½. Appaµik³la½ madhuramima½ paguºa½ suvibhattanti piµakattayena vibhatt± dhammakkhandh±ti. Diµµhis²lasa½gh±tena sa½hatoti saªgho, so atthato aµµha ariyapuggalasam³ho. Vuttañheta½ tasmiññeva vim±ne–
“Yattha ca dinnamahapphalam±hu, cat³su suc²su pur²sayugesu;
aµµha ca puggaladhammadas± te, saªghamima½ saraºatthamupeh²”ti. (Vi. va. 888).
Bhikkh³na½ saªgho bhikkhusaªgho. Ett±vat± r±j± t²ºi saraºagaman±ni paµivedesi.