Atthe pana satipi sapp±y±sapp±ya½ pariggaŗhitv± sapp±yapariggaŗhana½ sapp±yasampajańńa½. Tatr±ya½ nayo–
Mah±cetiyaŖgaŗe kira daharabhikkh³ sajjh±ya½ gaŗhanti, tesa½ piµµhipassesu daharabhikkhuniyo dhamma½ suŗanti. Tatreko daharo hattha½ pas±rento k±yasa½sagga½ patv± teneva k±raŗena gih² j±to. Aparo bhikkhu p±da½ pas±rento aggimhi pas±resi, aµµhim±hacca p±do jh±yi. Aparo vammike pas±resi, so ±s²visena ¹aµµho. Aparo c²varakuµidaŗ¹ake pas±resi, ta½ maŗisappo ¹a½si. Tasm± evar³pe asapp±ye apas±retv± sapp±ye pas±retabba½. Idamettha sapp±yasampajańńa½.
Gocarasampajańńa½ pana mah±theravatthun± d²petabba½– mah±thero kira div±µh±ne nisinno antev±sikehi saddhi½ kathayam±no sahas± hattha½ samińjetv± puna yath±µh±ne µhapetv± saŗika½ samińjesi. Ta½ antev±sik± pucchi½su– “kasm±, bhante, sahas± hattha½ samińjitv± puna yath±µh±ne µhapetv± saŗika½ samińjiyitth±”ti? Yato paµµh±y±ha½, ±vuso, kammaµµh±na½ manasik±tu½ ±raddho, na me kammaµµh±na½ muńcitv± hattho samińjitapubbo, id±ni pana me tumhehi saddhi½ kathayam±nena kammaµµh±na½ muńcitv± samińjito. Tasm± puna yath±µh±ne µhapetv± samińjesinti. S±dhu bhante, bhikkhun± n±ma evar³pena bhavitabbanti. Evametth±pi kammaµµh±n±vijahanameva gocarasampajańńanti veditabba½.
Abbhantare att± n±ma koci samińjento v± pas±rento v± natthi, vuttappak±racittakiriyav±yodh±tuvipph±rena pana sutt±ka¹¹hanavasena d±ruyantassa hatthap±dalacalana½ viya samińjanapas±raŗa½ hot²ti eva½ parij±nana½ panettha asammohasampajańńanti veditabba½.
SaŖgh±µipattac²varadh±raŗeti ettha saŖgh±µic²var±na½ niv±sanap±rupanavasena pattassa bhikkh±paµiggahaŗ±divasena paribhogo dh±raŗa½ n±ma. Tattha saŖgh±µic²varadh±raŗe t±va niv±setv± v± p±rupitv± v± piŗ¹±ya carato ±misal±bho s²tassa paµigh±t±y±ti-±din± nayena bhagavat± vuttappak±royeva ca attho attho n±ma. Tassa vasena s±tthakasampajańńa½ veditabba½.
Uŗhapakatikassa pana dubbalassa ca c²vara½ sukhuma½ sapp±ya½, s²t±lukassa ghana½ dupaµµa½. Vipar²ta½ asapp±ya½. Yassa kassaci jiŗŗa½ asapp±yameva, agga¼±did±nena hissa ta½ palibodhakara½ hoti. Tath± paµµuŗŗaduk³l±dibheda½ lobhan²yac²vara½. T±disańhi arańńe ekakassa niv±santar±yakara½ j²vitantar±yakarańc±pi hoti. Nippariy±yena pana ya½ nimittakamm±dimicch±j²vavasena uppanna½, yańcassa sevam±nassa akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti, ta½ asapp±ya½. Vipar²ta½ sapp±ya½. Tassa vasenettha sapp±yasampajańńa½. Kammaµµh±n±vijahanavaseneva gocarasampajańńa½ veditabba½.
Abbhantare att± n±ma koci c²vara½ p±rupento natthi, vuttappak±rena cittakiriyav±yodh±tuvipph±reneva pana c²varap±rupana½ hoti. Tattha c²varampi acetana½, k±yopi acetano. C²vara½ na j±n±ti– “may± k±yo p±rupito”ti. K±yopi na j±n±ti– “aha½ c²varena p±rupito”ti. Dh±tuyova dh±tusam³ha½ paµicch±denti paµapilotik±yapotthakar³papaµicch±dane viya. Tasm± neva sundara½ c²vara½ labhitv± somanassa½ k±tabba½, na asundara½ labhitv± domanassa½.
N±gavammikacetiyarukkh±d²su hi keci m±l±gandhadh³mavatth±d²hi sakk±ra½ karonti, keci g³thamuttakaddamadaŗ¹asatthappah±r±d²hi asakk±ra½. Na tehi n±gavammikarukkh±dayo somanassa½ v± domanassa½ v± karonti. Evameva neva sundara½ c²vara½ labhitv± somanassa½ k±tabba½ na asundara½ labhitv± domanassanti, eva½ pavattapaµisaŖkh±navasenettha asammohasampajańńa½ veditabba½.
Pattadh±raŗepi patta½ sahas±va aggahetv± ima½ gahetv± piŗ¹±ya caram±no bhikkha½ labhiss±m²ti, eva½ pattaggahaŗapaccay± paµilabhitabba½ atthavasena s±tthakasampajańńa½ veditabba½.
Kisadubbalasar²rassa pana garupatto asapp±yo, yassa kassaci catupańcagaŗµhik±hato dubbisodhan²yo asapp±yova. Duddhotapattopi na vaµµati, ta½ dhovantasseva cassa palibodho hoti. Maŗivaŗŗapatto pana lobhan²yo, c²vare vuttanayeneva asapp±yo, nimittakamm±divasena laddho pana yańcassa sevam±nassa akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti, aya½ ekanta-asapp±yova. Vipar²to sapp±yo. Tassa vasenettha sapp±yasampajańńa½. Kammaµµh±n±vijahanavaseneva ca gocarasampajańńa½ veditabba½.
Abbhantare att± n±ma koci patta½ gaŗhanto natthi, vuttappak±rena cittakiriyav±yodh±tuvipph±ravaseneva pattaggahaŗa½ n±ma hoti. Tattha pattopi acetano, hatth±pi acetan±. Patto na j±n±ti– “aha½ hatthehi gahito”ti. Hatth±pi na j±nanti– “amhehi patto gahito”ti. Dh±tuyova dh±tusam³ha½ gaŗhanti, saŗ¹±sena aggivaŗŗapattaggahaŗe viy±ti. Eva½ pavattapaµisaŖkh±navasenettha asammohasampajańńa½ veditabba½.
Api ca yath± chinnahatthap±de vaŗamukhehi paggharitapubbalohitakimikule n²lamakkhikasamparikiŗŗe an±thas±l±ya½ nipanne an±thamanusse disv±, ye day±luk± puris±, te tesa½ vaŗamattaco¼ak±ni ceva kap±l±d²hi ca bhesajj±ni upan±menti. Tattha co¼ak±nipi kesańci saŗh±ni, kesańci th³l±ni p±puŗanti. Bhesajjakap±lak±nipi kesańci susaŗµh±n±ni, kesańci dussaŗµh±n±ni p±puŗanti, na te tattha suman± v± dumman± v± honti Vaŗapaµicch±danamatteneva hi co¼akena, bhesajjapaµiggahaŗamatteneva ca kap±lakena tesa½ attho. Evameva yo bhikkhu vaŗaco¼aka½ viya c²vara½, bhesajjakap±laka½ viya ca patta½, kap±le bhesajjamiva ca patte laddha½ bhikkha½ sallakkheti, aya½ saŖgh±µipattac²varadh±raŗe asammohasampajańńena uttamasampaj±nak±r²ti veditabbo.
Asit±d²su asiteti piŗ¹ap±tabhojane. P²teti y±gu-±dip±ne. Kh±yiteti piµµhakhajj±dikh±dane. S±yiteti madhuph±ŗit±dis±yane. Tattha neva dav±y±ti-±din± nayena vutto aµµhavidhopi attho attho n±ma. Tasseva vasena s±tthakasampajańńa½ veditabba½.
L³khapaŗ²tatittamadhuraras±d²su pana yena bhojanena yassa ph±su na hoti, ta½ tassa asapp±ya½. Ya½ pana nimittakamm±divasena paµiladdha½, yańcassa bhuńjato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti, ta½ ekanta-asapp±yameva, vipar²ta½ sapp±ya½. Tassa vasenettha sapp±yasampajańńa½. Kammaµµh±n±vijahanavaseneva ca gocarasampajańńa½ veditabba½.
Abbhantare att± n±ma koci bhuńjako natthi, vuttappak±racittakiriyav±yodh±tuvipph±reneva pattappaµiggahaŗa½ n±ma hoti. Cittakiriyav±yodh±tuvipph±reneva hatthassa patte ot±raŗa½ n±ma hoti. Cittakiriyav±yodh±tuvipph±reneva ±lopakaraŗa½ ±lopa-uddh±raŗa½ mukhavivaraŗańca hoti, na koci kuńcik±ya yantakena v± hanukaµµh²ni vivarati. Cittakiriyav±yodh±tuvipph±reneva ±lopassa mukhe µhapana½, uparidant±na½ musalakiccas±dhana½, heµµhimadant±na½ udukkhalakiccas±dhana½, jivh±ya hatthakiccas±dhanańca hoti. Iti tattha aggajivh±ya tanukakhe¼o m³lajivh±ya bahalakhe¼o makkheti. Ta½ heµµh±danta-udukkhale jivh±hatthaparivattaka½ khe¼odakena temita½ uparidantamusalasańcuŗŗita½ koci kaµacchun± v± dabbiy± v± antopavesento n±ma natthi, v±yodh±tuy±va pavisati. Paviµµha½ paviµµha½ koci pal±lasanth±ra½ katv± dh±rento n±ma natthi, v±yodh±tuvaseneva tiµµhati. Żhita½ µhita½ koci uddhana½ katv± aggi½ j±letv± pacanto n±ma natthi, tejodh±tuy±va paccati. Pakka½ pakka½ koci daŗ¹akena v± yaµµhiy± v± bahi n²h±rako n±ma natthi, v±yodh±tuyeva n²harati. Iti v±yodh±tu paµiharati ca, v²tiharati ca, dh±reti ca, parivatteti ca, sańcuŗŗeti ca, visoseti ca, n²harati ca. Pathav²dh±tu dh±reti ca, parivatteti ca, sańcuŗŗeti ca, visoseti ca. ¾podh±tu sineheti ca, allattańca anup±leti. Tejodh±tu antopaviµµha½ parip±ceti. ¾k±sadh±tu ańjaso hoti. Vińń±ŗadh±tu tattha tattha samm±payogamanv±ya ±bhujat²ti. Eva½ pavattapaµisaŖkh±navasenettha asammohasampajańńa½ veditabba½.
Api ca gamanato pariyesanato paribhogato ±sayato nidh±nato aparipakkato paripakkato phalato nissandato sammakkhanatoti, eva½ dasavidhapaµik³labh±vapaccavekkhaŗato pettha asammohasampajańńa½ veditabba½. Vitth±rakath± panettha visuddhimagge ±h±rapaµik³lasańń±niddesato gahetabb±.
Ucc±rapass±vakammeti ucc±rassa ca pass±vassa ca karaŗe. Tattha pattak±le ucc±rapass±va½ akarontassa sakalasar²rato sed± muccanti, akkh²ni bhamanti, citta½ na ekagga½ hoti, ańńe ca rog± uppajjanti. Karontassa pana sabba½ ta½ na hot²ti ayamettha attho. Tassa vasena s±tthakasampajańńa½ veditabba½.
Aµµh±ne ucc±rapass±va½ karontassa pana ±patti hoti, ayaso va¹¹hati, j²vitantar±yo hoti, patir³pe µh±ne karontassa sabba½ ta½ na hot²ti idamettha sapp±ya½ tassa vasena sapp±yasampajańńa½. Kammaµµh±n±vijahanavaseneva ca gocarasampajańńa½ veditabba½.
Abbhantare att± n±ma ucc±rapass±vakamma½ karonto natthi, cittakiriyav±yodh±tuvipph±reneva pana ucc±rapass±vakamma½ hoti Yath± v± pana pakke gaŗ¹e gaŗ¹abhedena pubbalohita½ ak±mat±ya nikkhamati. Yath± ca atibharit± udakabh±jan± udaka½ ak±mat±ya nikkhamati. Eva½ pakk±sayamuttavatth²su sannicit± ucc±rapass±v± v±yuvegasamupp²¼it± ak±mat±yapi nikkhamanti. So pan±ya½ eva½ nikkhamanto ucc±rapass±vo neva tassa bhikkhuno attano hoti, na parassa, kevala½ sar²ranissandova hoti. Yath± ki½? Yath± udakatumbato pur±ŗudaka½ cha¹¹entassa neva ta½ attano hoti, na paresa½; kevala½ paµijagganamattameva hoti; eva½ pavattapaµisaŖkh±navasenettha asammohasampajańńa½ veditabba½.
Gat±d²su gateti gamane. Żhiteti µh±ne. Nisinneti nisajj±ya. Sutteti sayane. J±gariteti j±garaŗe. Bh±siteti kathane. Tuŗh²bh±veti akathane. “Gacchanto v± gacch±m²ti paj±n±ti, µhito v± µhitomh²ti paj±n±ti, nisinno v± nisinnomh²ti paj±n±ti, say±no v± say±nomh²ti paj±n±t²”ti imasmińhi sutte addh±na-iriy±path± kathit±. “Abhikkante paµikkante ±lokite vilokite samińjite pas±rite”ti imasmi½ majjhim±. “Gate µhite nisinne sutte j±garite”ti idha pana khuddakacuŗŗiya-iriy±path± kathit±. Tasm± tesupi vuttanayeneva sampaj±nak±rit± veditabb±.
Tipiµakamah±sivatthero pan±ha– yo cira½ gantv± v± caŖkamitv± v± aparabh±ge µhito iti paµisańcikkhati– “caŖkamanak±le pavatt± r³p±r³padhamm± ettheva niruddh±”ti Aya½ gate sampaj±nak±r² n±ma.
Yo sajjh±ya½ v± karonto, pańha½ v± vissajjento, kammaµµh±na½ v± manasikaronto cira½ µhatv± aparabh±ge nisinno iti paµisańcikkhati– “µhitak±le pavatt± r³p±r³padhamm± ettheva niruddh±”ti. Aya½ µhite sampaj±nak±r² n±ma.
Yo sajjh±y±dikaraŗavaseneva cira½ nis²ditv± aparabh±ge uµµh±ya iti paµisańcikkhati– “nisinnak±le pavatt± r³p±r³padhamm± ettheva niruddh±”ti. Aya½ nisinne sampaj±nak±r² n±ma.
Yo pana nipannako sajjh±ya½ v± karonto kammaµµh±na½ v± manasikaronto nidda½ okkamitv± aparabh±ge uµµh±ya iti paµisańcikkhati– “sayanak±le pavatt± r³p±r³padhamm± ettheva niruddh±”ti. Aya½ sutte j±garite ca sampaj±nak±r² n±ma. Kiriyamayacitt±nańhi appavattana½ soppa½ n±ma, pavattana½ j±garita½ n±ma.
Yo pana bh±sam±no– “aya½ saddo n±ma oµµhe ca paµicca, dante ca jivhańca t±luńca paµicca, cittassa ca tadanur³pa½ payoga½ paµicca j±yat²”ti sato sampaj±nova bh±sati. Cira½ v± pana k±la½ sajjh±ya½ v± katv±, dhamma½ v± kathetv±, kammaµµh±na½ v± pavattetv±, pańha½ v± vissajjetv±, aparabh±ge tuŗh²bh³to iti paµisańcikkhati– “bh±sitak±le uppann± r³p±r³padhamm± ettheva niruddh±”ti. Aya½ bh±site sampaj±nak±r² n±ma.
Yo tuŗh²bh³to cira½ dhamma½ v± kammaµµh±na½ v± manasikatv± aparabh±ge iti paµisańcikkhati– “tuŗh²bh³tak±le pavatt± r³p±r³padhamm± ettheva niruddh±”ti. Up±d±r³pappavattiyańhi sati bh±sati n±ma, asati tuŗh² bhavati n±m±ti. Aya½ tuŗh²bh±ve sampaj±nak±r² n±m±ti.
Tayida½ mah±sivattherena vutta½ asammohadhura½ mah±satipaµµh±nasutte adhippeta½. Imasmi½ pana s±mańńaphale sabbampi catubbidha½ sampajańńa½ labbhati. Tasm± vuttanayeneva cettha catunna½ sampajańń±na½ vasena sampaj±nak±rit± veditabb±. Sampaj±nak±r²ti ca sabbapadesu satisampayuttasseva sampajańńassa vasena attho veditabbo. Satisampajańńena samann±gatoti etassa hi padassa aya½ vitth±ro. VibhaŖgappakaraŗe pana– “sato sampaj±no abhikkamati, sato sampaj±no paµikkamat²”ti eva½ et±ni pad±ni vibhatt±neva. Eva½, kho mah±r±j±ti eva½ satisampayuttassa sampajańńassa vasena abhikkam±d²ni pavattento satisampajańńena samann±gato n±ma hot²ti attho.