Kalambatitthavih±re vass³pagat± paññ±sabhikkh³ viya ca. Te kira ±sa¼hipuººam±ya½ katikavatta½ aka½su– “arahatta½ appatv± aññamañña½ n±lapiss±m±”ti, g±mañca piº¹±ya pavisant± udakagaº¹³sa½ katv± pavisi½su. Divas±d²su pucchitesu vuttanayeneva paµipajji½su. Tattha manuss± niµµhubhana½ disv± j±ni½su– “ajjeko ±gato, ajja dve”ti. Evañca cintesu½– “kinnu kho ete amhehiyeva saddhi½ na sallapanti, ud±hu aññamaññampi. Sace aññamaññampi na sallapanti, addh± viv±daj±t± bhavissanti. Etha ne aññamañña½ kham±pess±m±”ti, sabbe vih±ra½ gantv± paññ±s±ya bhikkh³su dvepi bhikkh³ ekok±se n±ddasa½su. Tato yo tesu cakkhum± puriso, so ±ha– “na bho kalahak±rak±na½ vasanok±so ²diso hoti, susammaµµha½ cetiyaªgaºabodhiyaªgaºa½, sunikkhitt± sammajjaniyo, s³paµµhapita½ p±n²ya½ paribhojan²yan”ti, te tatova nivatt±. Tepi bhikkh³ anto tem±seyeva arahatta½ patv± mah±pav±raº±ya visuddhipav±raºa½ pav±resu½.
Eva½ k±¼avallimaº¹apav±s² mah±n±gatthero viya, kalambatitthavih±re vass³pagatabhikkh³ viya ca kammaµµh±nayutteneva cittena p±da½ uddharanto g±masam²pa½ gantv± udakagaº¹³sa½ katv± v²thiyo sallakkhetv±, yattha sur±soº¹adhutt±dayo kalahak±rak± caº¹ahatthi-ass±dayo v± natthi, ta½ v²thi½ paµipajjati. Tattha ca piº¹±ya caram±no na turitaturito viya javena gacchati. Na hi javena piº¹ap±tiyadhutaªga½ n±ma kiñci atthi. Visamabh³mibh±gappatta½ pana udakasakaµa½ viya niccalo hutv± gacchati. Anughara½ paviµµho ca d±tuk±ma½ v± ad±tuk±ma½ v± sallakkhetv± tadanur³pa½ k±la½ ±gamento bhikkha½ paµilabhitv± ±d±ya antog±me v± bahig±me v± vih±rameva v± ±gantv± yath± ph±suke patir³pe ok±se nis²ditv± kammaµµh±na½ manasikaronto ±h±re paµik³lasañña½ upaµµhapetv± akkhabbhañjana– vaºalepanaputtama½s³pamavasena paccavekkhanto aµµhaªgasamann±gata½ ±h±ra½ ±h±reti, neva dav±ya na mad±ya na maº¹an±ya na vibh³san±ya…pe… bhutt±v² ca udakakicca½ katv± muhutta½ bhattakilamatha½ paµippassambhetv± yath± purebhatta½, eva½ pacch±bhatta½ purimay±ma½ pacchimay±mañca kammaµµh±nameva manasi karoti, aya½ vuccati harati ca pacc±harati c±ti.
Ida½ pana haraºapacc±haraºasaªkh±ta½ gatapacc±gatavatta½ p³rento yadi upanissayasampanno hoti, paµhamavaye eva arahatta½ p±puº±ti. No ce paµhamavaye p±puº±ti, atha majjhimavaye; no ce majjhimavaye p±puº±ti, atha maraºasamaye; no ce maraºasamaye p±puº±ti, atha devaputto hutv±; no ce devaputto hutv± p±puº±ti, anuppanne buddhe nibbatto paccekabodhi½ sacchikaroti. No ce paccekabodhi½ sacchikaroti, atha buddh±na½ sammukh²bh±ve khipp±bhiñño hoti; seyyath±pi thero b±hiyo d±ruc²riyo mah±pañño v±, seyyath±pi thero s±riputto mahiddhiko v±, seyyath±pi thero mah±moggall±no dhutav±do v±, seyyath±pi thero mah±kassapo dibbacakkhuko v±, seyyath±pi thero anuruddho vinayadharo v±, seyyath±pi thero up±li dhammakathiko v±, seyyath±pi thero puººo mant±ºiputto ±raññiko v±, seyyath±pi thero revato bahussuto v±, seyyath±pi thero ±nando bhikkh±k±mo v±, seyyath±pi thero r±hulo buddhaputtoti. Iti imasmi½ catukke yv±ya½ harati ca pacc±harati ca, tassa gocarasampajañña½ sikh±patta½ hoti.
Abhikkam±d²su pana asammuyhana½ asammohasampajañña½, ta½ eva½ veditabba½– idha bhikkhu abhikkamanto v± paµikkamanto v± yath± andhab±laputhujjan± abhikkam±d²su– “att± abhikkamati, attan± abhikkamo nibbattito”ti v±, “aha½ abhikkam±mi, may± abhikkamo nibbattito”ti v± sammuyhanti, tath± asammuyhanto “abhikkam±m²”ti citte uppajjam±ne teneva cittena saddhi½ cittasamuµµh±n± v±yodh±tu viññatti½ janayam±n± uppajjati. Iti cittakiriyav±yodh±tuvipph±ravasena aya½ k±yasammato aµµhisaªgh±to abhikkamati. Tasseva½ abhikkamato ekekap±duddharaºe pathav²dh±tu ±podh±t³ti dve dh±tuyo omatt± honti mand±, itar± dve adhimatt± honti balavatiyo; tath± atiharaºav²tiharaºesu. Vossajjane tejodh±tu v±yodh±t³ti dve dh±tuyo omatt± honti mand±, itar± dve adhimatt± balavatiyo, tath± sannikkhepanasannirujjhanesu. Tattha uddharaºe pavatt± r³p±r³padhamm± atiharaºa½ na p±puºanti, tath± atiharaºe pavatt± v²tiharaºa½, v²tiharaºe pavatt± vossajjana½, vossajjane pavatt± sannikkhepana½, sannikkhepane pavatt± sannirujjhana½ na p±puºanti. Tattha tattheva pabba½ pabba½ sandhi sandhi odhi odhi hutv± tattakap±le pakkhittatil±ni viya paµapaµ±yant± bhijjanti. Tattha ko eko abhikkamati, kassa v± ekassa abhikkamana½? Paramatthato hi dh±t³na½yeva gamana½, dh±t³na½ µh±na½, dh±t³na½ nisajjana½, dh±t³na½ sayana½. Tasmi½ tasmi½ koµµh±se saddhi½ r³pena.
Añña½ uppajjate citta½, añña½ citta½ nirujjhati;
av²cimanusambandho, nad²sotova vattat²ti.

Eva½ abhikkam±d²su asammuyhana½ asammohasampajañña½ n±m±ti.

Niµµhito abhikkante paµikkante sampaj±nak±r² hot²ti padassa attho.
¾lokite vilokiteti ettha pana ±lokita½ n±ma purato pekkhaºa½. Vilokita½ n±ma anudis±pekkhaºa½. Aññ±nipi heµµh± upari pacchato pekkhaºavasena olokita-ullokit±palokit±ni n±ma honti, t±ni idha na gahit±ni. S±ruppavasena pana im±neva dve gahit±ni, imin± v± mukhena sabb±nipi t±ni gahit±nev±ti.
Tattha “±lokess±m²”ti citte uppanne cittavaseneva anoloketv± atthapariggaºhana½ s±tthakasampajañña½, ta½ ±yasmanta½ nanda½ k±yasakkhi½ katv± veditabba½. Vuttañheta½ bhagavat±– “sace, bhikkhave, nandassa puratthim± dis± ±loketabb± hoti, sabba½ cetas± samann±haritv± nando puratthima½ disa½ ±loketi– ‘eva½ me puratthima½ disa½ ±lokayato na abhijjh±domanass± p±pak± akusal± dhamm± anv±ssavissant²’ti. Itiha tattha sampaj±no hoti (a. ni. 8.9). Sace, bhikkhave, nandassa pacchim± dis±…pe… uttar± dis±…pe… dakkhiº± dis±…pe… uddha½…pe… adho…pe… anudis± anuviloketabb± hoti, sabba½ cetas± samann±haritv± nando anudisa½ anuviloketi– ‘eva½ me anudisa½ anuvilokayato na abhijjh±domanass± p±pak± akusal± dhamm± anv±ssavissant²’ti. Itiha tattha sampaj±no hot²”ti.
Api ca idh±pi pubbe vuttacetiyadassan±divaseneva s±tthakat± ca sapp±yat± ca veditabb±, kammaµµh±nassa pana avijahanameva gocarasampajañña½. Tasm± ettha khandhadh±tu-±yatanakammaµµh±nikehi attano kammaµµh±navaseneva, kasiº±dikammaµµh±nikehi v± pana kammaµµh±nas²seneva ±lokana½ vilokana½ k±tabba½. Abbhantare att± n±ma ±loket± v± viloket± v± natthi, ‘±lokess±m²’ti pana citte uppajjam±ne teneva cittena saddhi½ cittasamuµµh±n± v±yodh±tu viññatti½ janayam±n± uppajjati. Iti cittakiriyav±yodh±tuvipph±ravasena heµµhima½ akkhidala½ adho s²dati, uparima½ uddha½ laªgheti. Koci yantakena vivaranto n±ma natthi. Tato cakkhuviññ±ºa½ dassanakicca½ s±dhenta½ uppajjat²ti eva½ paj±nana½ panettha asammohasampajañña½ n±ma. Api ca m³lapariññ± ±gantukat±va k±likabh±vavasena pettha asammohasampajañña½ veditabba½. M³lapariññ±vasena t±va–
Bhavaªg±vajjanañceva, dassana½ sampaµicchana½;
sant²raºa½ voµµhabbana½, javana½ bhavati sattama½.
Tattha bhavaªga½ upapattibhavassa aªgakicca½ s±dhayam±na½ pavattati, ta½ ±vaµµetv± kiriyamanodh±tu ±vajjanakicca½ s±dhayam±n±, ta½nirodh± cakkhuviññ±ºa½ dassanakicca½ s±dhayam±na½, ta½nirodh± vip±kamanodh±tu sampaµicchanakicca½ s±dhayam±n±, ta½nirodh± vip±kamanoviññ±ºadh±tu sant²raºakicca½ s±dhayam±n±, ta½nirodh± kiriyamanoviññ±ºadh±tu voµµhabbanakicca½ s±dhayam±n± ta½nirodh± sattakkhattu½ javana½ javati. Tattha paµhamajavanepi– “aya½ itth², aya½ puriso”ti rajjanadussanamuyhanavasena ±lokitavilokita½ n±ma na hoti. Dutiyajavanepi…pe… sattamajavanepi. Etesu pana yuddhamaº¹ale yodhesu viya heµµhupariyavasena bhijjitv± patitesu– “aya½ itth², aya½ puriso”ti rajjan±divasena ±lokitavilokita½ hoti. Eva½ t±vettha m³lapariññ±vasena asammohasampajañña½ veditabba½.
Cakkhudv±re pana r³pe ±p±tham±gate bhavaªgacalanato uddha½ sakakiccanipph±danavasena ±vajjan±d²su uppajjitv± niruddhesu avas±ne javana½ uppajjati, ta½ pubbe uppann±na½ ±vajjan±d²na½ gehabh³te cakkhudv±re ±gantukapuriso viya hoti. Tassa yath± paragehe kiñci y±citu½ paviµµhassa ±gantukapurisassa gehass±mikesu tuºh²m±sinesu ±º±karaºa½ na yutta½, eva½ ±vajjan±d²na½ gehabh³te cakkhudv±re ±vajjan±d²supi arajjantesu adussantesu amuyhantesu ca rajjanadussanamuyhana½ ayuttanti eva½ ±gantukabh±vavasena asammohasampajañña½ veditabba½.
Y±ni panet±ni cakkhudv±re voµµhabbanapariyos±n±ni citt±ni uppajjanti, t±ni saddhi½ sampayuttadhammehi tattha tattheva bhijjanti, aññamañña½ na passant²ti, ittar±ni t±vak±lik±ni honti. Tattha yath± ekasmi½ ghare sabbesu m±nusakesu matesu avasesassa ekassa taªkhaºaññeva maraºadhammassa na yutt± naccag²t±d²su abhirati n±ma. Evameva ekadv±re sasampayuttesu ±vajjan±d²su tattha tattheva matesu avasesassa taªkhaºeyeva maraºadhammassa javanass±pi rajjanadussanamuyhanavasena abhirati n±ma na yutt±ti. Eva½ t±vak±likabh±vavasena asammohasampajañña½ veditabba½.
Api ca khandh±yatanadh±tupaccayapaccavekkhaºavasena peta½ veditabba½. Ettha hi cakkhu ceva r³p± ca r³pakkhandho, dassana½ viññ±ºakkhandho, ta½sampayutt± vedan± vedan±kkhandho, saññ± saññ±kkhandho, phass±dik± saªkh±rakkhandho. Evametesa½ pañcanna½ khandh±na½ samav±ye ±lokanavilokana½ paññ±yati. Tattha ko eko ±loketi, ko viloketi?
Tath± cakkhu cakkh±yatana½, r³pa½ r³p±yatana½, dassana½ man±yatana½, vedan±dayo sampayuttadhamm± dhamm±yatana½. Evametesa½ catunna½ ±yatan±na½ samav±ye ±lokanavilokana½ paññ±yati. Tattha ko eko ±loketi, ko viloketi?
Tath± cakkhu cakkhudh±tu, r³pa½ r³padh±tu, dassana½ cakkhuviññ±ºadh±tu, ta½sampayutt± vedan±dayo dhamm± dhammadh±tu. Evamet±sa½ catunna½ dh±t³na½ samav±ye ±lokanavilokana½ paññ±yati. Tattha ko eko ±loketi, ko viloketi?
Tath± cakkhu nissayapaccayo, r³p± ±rammaºapaccayo, ±vajjana½ anantarasamanantar³panissayanatthivigatapaccayo ±loko upanissayapaccayo, vedan±dayo sahaj±tapaccayo. Evametesa½ paccay±na½ samav±ye ±lokanavilokana½ paññ±yati. Tattha ko eko ±loketi, ko viloket²ti? Evamettha khandh±yatanadh±tupaccayapaccavekkhaºavasenapi asammohasampajañña½ veditabba½.
Samiñjite pas±riteti pabb±na½ samiñjanapas±raºe. Tattha cittavaseneva samiñjanapas±raºa½ akatv± hatthap±d±na½ samiñjanapas±raºapaccay± atth±nattha½ pariggaºhitv± atthapariggaºhana½ s±tthakasampajañña½. Tattha hatthap±de aticira½ samiñjetv± v± pas±retv± v± µhitassa khaºe khaºe vedan± uppajjati, citta½ ekaggata½ na labhati, kammaµµh±na½ paripatati, visesa½ n±dhigacchati. K±le samiñjentassa k±le pas±rentassa pana t± vedan± nuppajjanti, citta½ ekagga½ hoti, kammaµµh±na½ ph±ti½ gacchati, visesamadhigacchat²ti eva½ atth±natthapariggaºhana½ veditabba½.