Paº²tataras±maññaphalavaººan±

189. Sakk± pana, bhante, aññampi diµµheva dhammeti idha evamev±ti na vutta½. Ta½ kasm±ti ce, evamev±ti hi vuccam±ne pahoti bhagav± sakalampi rattindiva½ tato v± bhiyyopi evar³p±hi upam±hi s±maññaphala½ d²petu½. Tattha kiñc±pi etassa bhagavato vacanasavane pariyanta½ n±ma natthi, tath±pi attho t±disoyeva bhavissat²ti cintetv± upari visesa½ pucchanto evamev±ti avatv±– “abhikkantatarañca paº²tatarañc±”ti ±ha. Tattha abhikkantataranti abhiman±patara½ atiseµµhataranti attho. Paº²tataranti uttamatara½. Tena h²ti uyyojanatthe nip±to. Savane uyyojento hi na½ evam±ha. Suºoh²ti abhikkantatarañca paº²tatarañca s±maññaphala½ suº±ti.
S±dhuka½ manasikaroh²ti ettha pana s±dhuka½ s±dh³ti ekatthameta½. Ayañhi s±dhu-saddo ±y±canasampaµicchanasampaha½sanasundara da¼h²kamm±d²su dissati. “S±dhu me, bhante, bhagav± saªkhittena dhamma½ deset³”ti-±d²su (sa½. ni. 4.95) hi ±y±cane dissati. “S±dhu, bhanteti kho so bhikkhu bhagavato bh±sita½ abhinanditv± anumoditv±”ti-±d²su (ma. ni. 3.86) sampaµicchane. “S±dhu s±dhu, s±riputt±”ti-±d²su (d². ni. 3.349) sampaha½sane.
“S±dhu dhammaruci r±j±, s±dhu paññ±ºav± naro;
s±dhu mitt±namaddubbho, p±pass±karaºa½ sukhan”ti. (J±. 2.17.101).
¾d²su sundare. “Tena hi, br±hmaºa, suºohi s±dhuka½ manasi karoh²”ti-±d²su (a. ni. 5.192) s±dhukasaddoyeva da¼h²kamme, ±ºattiyantipi vuccati Idh±pi assa ettheva da¼h²kamme ca ±ºattiyañca veditabbo. Sundarepi vaµµati. Da¼h²kammatthena hi da¼hamima½ dhamma½ suº±hi, suggahita½ gaºhanto. ¾ºatti-atthena mama ±ºattiy± suº±hi, sundaratthena sundaramima½ bhaddaka½ dhamma½ suº±h²ti eva½ d²pita½ hoti.
Manasi karoh²ti ±vajja, samann±har±ti attho, avikkhittacitto hutv± nis±mehi, citte karoh²ti adhipp±yo. Api cettha suºoh²ti sotindriyavikkhepaniv±raºameta½. S±dhuka½ manasi karoh²ti manasik±re da¼h²kammaniyojanena manindriyavikkhepaniv±raºa½. Purimañcettha byañjanavipall±sagg±hav±raºa½, pacchima½ atthavipall±sagg±hav±raºa½. Purimena ca dhammassavane niyojeti, pacchimena sut±na½ dhamm±na½ dh±raº³paparikkh±d²su. Purimena ca sabyañjano aya½ dhammo, tasm± savan²yoti d²peti Pacchimena sattho, tasm± s±dhuka½ manasi k±tabboti. S±dhukapada½ v± ubhayapadehi yojetv± yasm± aya½ dhammo dhammagambh²ro ceva desan±gambh²ro ca, tasm± suº±hi s±dhuka½, yasm± atthagambh²ro ca paµivedhagambh²ro ca, tasm± s±dhuka½ manasi karoh²ti eva½ yojan± veditabb±. Bh±siss±m²ti sakk± mah±r±j±ti eva½ paµiññ±ta½ s±maññaphaladesana½ vitth±rato bh±siss±mi. “Desess±m²”ti hi saªkhittad²pana½ hoti. Bh±siss±m²ti vitth±rad²pana½. Ten±ha vaªg²satthero–
“Saªkhittenapi deseti, vitth±renapi bh±sati;
s±¼ik±yiva nigghoso, paµibh±na½ ud²ray²”ti. (Sa½. ni. 1.214).
Eva½ vutte uss±haj±to hutv±– “eva½, bhante”ti kho r±j± m±gadho aj±tasattu vedehiputto bhagavato paccassosi bhagavato vacana½ sampaµicchi, paµiggahes²ti vutta½ hoti.
190. Athassa bhagav± etadavoca, eta½ avoca, id±ni vattabba½ “idha mah±r±j±”ti-±di½ sakala½ sutta½ avoc±ti attho. Tattha idh±ti des±padese nip±to, sv±ya½ katthaci loka½ up±d±ya vuccati. Yath±ha– “idha tath±gato loke uppajjat²”ti. Katthaci s±sana½ yath±ha “idheva, bhikkhave, paµhamo samaºo, idha dutiyo samaºo”ti (a. ni. 4.241). Katthaci ok±sa½. Yath±ha–
“Idheva tiµµham±nassa, devabh³tassa me sato;
punar±yu ca me laddho, eva½ j±n±hi m±ris±”ti. (D². ni. 2.369).
Katthaci padap³raºamattameva. Yath±ha “idh±ha½, bhikkhave, bhutt±v² assa½ pav±rito”ti (ma. ni. 1.30). Idha pana loka½ up±d±ya vuttoti veditabbo. Mah±r±j±ti yath± paµiññ±ta½ desana½ desetu½ puna mah±r±j±ti ±lapati. Ida½ vutta½ hoti– “mah±r±ja imasmi½ loke tath±gato uppajjati araha½…pe… buddho bhagav±”ti. Tattha tath±gatasaddo brahmaj±le vutto. Arahanti-±dayo visuddhimagge vitth±rit±. Loke uppajjat²ti ettha pana lokoti– ok±saloko sattaloko saªkh±ralokoti tividho. Idha pana sattaloko adhippeto. Sattaloke uppajjam±nopi ca tath±gato na devaloke, na brahmaloke, manussalokeva uppajjati. Manussalokepi na aññasmi½ cakkav±¼e, imasmi½yeva cakkav±¼e. Tatr±pi na sabbaµµh±nesu, “puratthim±ya dis±ya gajaªgala½ n±ma nigamo tass±parena mah±s±lo, tato par± paccantim± janapad± orato majjhe, puratthimadakkhiº±ya dis±ya sala¼avat² n±ma nad². Tato par± paccantim± janapad±, orato majjhe, dakkhiº±ya dis±ya setakaººika½ n±ma nigamo, tato par± paccantim± janapad±, orato majjhe, pacchim±ya dis±ya th³ºa½ n±ma br±hmaºag±mo, tato par± paccantim± janapad±, orato majjhe, uttar±ya dis±ya usiraddhajo n±ma pabbato, tato par± paccantim± janapad± orato majjhe”ti eva½ paricchinne ±y±mato tiyojanasate, vitth±rato a¹¹hateyyayojanasate, parikkhepato navayojanasate majjhimapadese uppajjati. Na kevalañca tath±gato, paccekabuddh±, aggas±vak±, as²timah±ther±, buddham±t±, buddhapit±, cakkavatt² r±j± aññe ca s±rappatt± br±hmaºagahapatik± etthevuppajjanti.
Tattha tath±gato suj±t±ya dinnamadhup±y±sabhojanato y±va arahattamaggo, t±va uppajjati n±ma, arahattaphale uppanno n±ma. Mah±bhinikkhamanato v± y±va arahattamaggo. Tusitabhavanato v± y±va arahattamaggo. D²paªkarap±dam³lato v± y±va arahattamaggo, t±va uppajjati n±ma, arahattaphale uppanno n±ma. Idha sabbapaµhama½ uppannabh±va½ sandh±ya uppajjat²ti vutta½. Tath±gato loke uppanno hot²ti ayañhettha attho.
So ima½ lokanti so bhagav± ima½ loka½. Id±ni vattabba½ nidasseti. Sadevakanti saha devehi sadevaka½. Eva½ saha m±rena sam±raka½, saha brahmun± sabrahmaka½, saha samaºabr±hmaºehi sassamaºabr±hmaºi½. Paj±tatt± paj±, ta½ paja½. Saha devamanussehi sadevamanussa½. Tattha sadevakavacanena pañca k±m±vacaradevaggahaºa½ veditabba½. Sam±raka– vacanena chaµµhak±m±vacaradevaggahaºa½. Sabrahmakavacanena brahmak±yik±dibrahmaggahaºa½. Sassamaºabr±hmaº²vacanena s±sanassa paccatthikapacc±mittasamaºabr±hmaºaggahaºa½, samitap±pab±hitap±pasamaºabr±hmaºaggahaºañca. Paj±vacanena sattalokaggahaºa½. Sadevamanussavacanena sammutideva-avasesamanussaggahaºa½. Evamettha t²hi padehi ok±salokena saddhi½ sattaloko. Dv²hi paj±vasena sattalokova gahitoti veditabbo.
Aparo nayo, sadevakaggahaºena ar³p±vacaradevaloko gahito. Sam±rakaggahaºena cha k±m±vacaradevaloko. Sabrahmakaggahaºena r³p² brahmaloko. Sassamaºabr±hmaº±diggahaºena catuparisavasena sammutidevehi v± saha manussaloko, avasesasabbasattaloko v±.
Api cettha sadevakavacanena ukkaµµhaparicchedato sabbassa lokassa sacchikatabh±vam±ha. Tato yesa½ ahosi– “m±ro mah±nubh±vo cha k±m±vacarissaro vasavatt², ki½ sopi etena sacchikato”ti, tesa½ vimati½ vidhamanto “sam±rakan”ti ±ha. Yesa½ pana ahosi– “brahm± mah±nubh±vo ekaªguliy± ekasmi½ cakkav±¼asahasse ±loka½ pharati, dv²hi …pe… dasahi aªgul²hi dasasu cakkav±¼asahassesu ±loka½ pharati. Anuttarañca jh±nasam±pattisukha½ paµisa½vedeti, ki½ sopi sacchikato”ti, tesa½ vimati½ vidhamanto sabrahmakanti ±ha. Tato ye cintesu½– “puth³ samaºabr±hmaº± s±sanassa paccatthik±, ki½ tepi sacchikat±”ti, tesa½ vimati½ vidhamanto sassamaºabr±hmaºi½ pajanti ±ha. Eva½ ukkaµµhukkaµµh±na½ sacchikatabh±va½ pak±setv± atha sammutideve avasesamanusse ca up±d±ya ukkaµµhaparicchedavasena sesasattalokassa sacchikatabh±va½ pak±sento sadevamanussanti ±ha. Ayamettha bh±v±nukkamo.
Por±º± pan±hu sadevakanti devehi saddhi½ avasesaloka½. Sam±rakanti m±rena saddhi½ avasesaloka½. Sabrahmakanti brahmehi saddhi½ avasesaloka½. Eva½ sabbepi tibhav³page satte t²h±k±rehi t²su padesu pakkhipitv± puna dv²hi padehi pariy±diyanto sassamaºabr±hmaºi½ paja½ sadevamanussanti ±ha. Eva½ pañcahipi padehi tena ten±k±rena tedh±tukameva pariy±dinnanti.
Saya½ abhiññ± sacchikatv± pavedet²ti ettha pana sayanti s±ma½ aparaneyyo hutv±. Abhiññ±ti abhiññ±ya, adhikena ñ±ºena ñatv±ti attho. Sacchikatv±ti paccakkha½ katv±, etena anum±n±dipaµikkhepo kato hoti. Pavedet²ti bodheti viññ±peti pak±seti.
So dhamma½ deseti ±dikaly±ºa½…pe… pariyos±nakaly±ºanti so bhagav± sattesu k±ruññata½ paµicca hitv±pi anuttara½ vivekasukha½ dhamma½ deseti. Tañca kho appa½ v± bahu½ v± desento ±dikaly±º±dippak±rameva deseti. ¾dimhipi, kaly±ºa½ bhaddaka½ anavajjameva katv± deseti, majjhepi, pariyos±nepi, kaly±ºa½ bhaddaka½ anavajjameva katv± deset²ti vutta½ hoti. Tattha atthi desan±ya ±dimajjhapariyos±na½, atthi s±sanassa. Desan±ya t±va catuppadik±yapi g±th±ya paµhamap±do ±di n±ma, tato dve majjha½ n±ma, ante eko pariyos±na½ n±ma. Ek±nusandhikassa suttassa nid±na½ ±di, idamavoc±ti pariyos±na½, ubhinnamantar± majjha½. Anek±nusandhikassa suttassa paµham±nusandhi ±di, ante anusandhi pariyos±na½, majjhe eko v± dve v± bah³ v± majjhameva.
S±sanassa pana s²lasam±dhivipassan± ±di n±ma. Vuttampi ceta½– “ko c±di kusal±na½ dhamm±na½? S²lañca suvisuddha½ diµµhi ca ujuk±”ti (sa½. ni. 5.369). “Atthi, bhikkhave, majjhim± paµipad± tath±gatena abhisambuddh±”ti eva½ vutto pana ariyamaggo majjha½ n±ma. Phalañceva nibb±nañca pariyos±na½ n±ma. “Etadatthamida½, br±hmaºa, brahmacariya½, eta½ s±ra½, eta½ pariyos±nan”ti (ma. ni. 1.324) hi ettha phala½ pariyos±nanti vutta½. “Nibb±nogadha½ hi, ±vuso vis±kha, brahmacariya½ vussati, nibb±napar±yana½ nibb±napariyos±nan”ti (ma. ni. 1.466) ettha nibb±na½ pariyos±nanti vutta½. Idha desan±ya ±dimajjhapariyos±na½ adhippeta½. Bhagav± hi dhamma½ desento ±dimhi s²la½ dassetv± majjhe magga½ pariyos±ne nibb±na½ dasseti. Tena vutta½– “so dhamma½ deseti ±dikaly±ºa½ majjhekaly±ºa½ pariyos±nakaly±ºan”ti. Tasm± aññopi dhammakathiko dhamma½ kathento–
“¾dimhi s²la½ dasseyya, majjhe magga½ vibh±vaye;
pariyos±namhi nibb±na½, es± kathikasaºµhit²”ti.
S±ttha½ sabyañjananti yassa hi y±gubhatta-itthipuris±divaººan±nissit± desan± hoti, na so s±ttha½ deseti. Bhagav± pana tath±r³pa½ desana½ pah±ya catusatipaµµh±n±dinissita½ desana½ deseti. Tasm± s±ttha½ deset²ti vuccati. Yassa pana desan± ekabyañjan±diyutt± v± sabbaniroµµhabyañjan± v± sabbavissaµµhasabbaniggah²tabyañjan± v±, tassa dami¼akir±tasavar±dimilakkh³na½ bh±s± viya byañjanap±rip³riy± abh±vato abyañjan± n±ma desan± hoti. Bhagav± pana–
“Sithila½ dhanitañca d²gharassa½, garuka½ lahukañca niggah²ta½;
sambandhavavatthita½ vimutta½, dasadh± byañjanabuddhiy± pabhedo”ti.
Eva½ vutta½ dasavidha½ byañjana½ amakkhetv± paripuººabyañjanameva katv± dhamma½ deseti, tasm± sabyañjana½ dhamma½ deset²ti vuccati. Kevalaparipuººanti ettha kevalanti sakal±dhivacana½. Paripuººanti an³n±dhikavacana½. Ida½ vutta½ hoti sakalaparipuººameva deseti, ekadesan±pi aparipuºº± natth²ti. Upanetabba-apanetabbassa abh±vato kevalaparipuººanti veditabba½. Parisuddhanti nirupakkilesa½. Yo hi ima½ dhammadesana½ niss±ya l±bha½ v± sakk±ra½ v± labhiss±m²ti deseti, tassa aparisuddh± desan± hoti. Bhagav± pana lok±misanirapekkho hitapharaºena mett±bh±van±ya muduhadayo ullumpanasabh±vasaºµhitena cittena deseti. Tasm± parisuddha½ dhamma½ deset²ti vuccati.
Brahmacariya½ pak±set²ti ettha pan±ya½ brahmacariya-saddo d±ne veyy±vacce pañcasikkh±padas²le appamaññ±su methunaviratiya½ sad±rasantose v²riye uposathaªgesu ariyamagge s±saneti imesvatthesu dissati.
“Ki½ te vata½ ki½ pana brahmacariya½,
kissa suciººassa aya½ vip±ko;
iddh² jut² balav²riy³papatti,
idañca te n±ga, mah±vim±na½.
Ahañca bhariy± ca manussaloke,
saddh± ubho d±napat² ahumh±;
op±nabh³ta½ me ghara½ tad±si,
santappit± samaºabr±hmaº± ca.
Ta½ me vata½ ta½ pana brahmacariya½,
tassa suciººassa aya½ vip±ko;
iddh² jut² balav²riy³papatti,
idañca me dh²ra mah±vim±nan”ti. (J±. 2.17.1595).
Imasmiñhi puººakaj±take d±na½ brahmacariyanti vutta½.
“Kena p±ºi k±madado, kena p±ºi madhussavo;
kena te brahmacariyena, puñña½ p±ºimhi ijjhati.
Tena p±ºi k±madado, tena p±ºi madhussavo;
tena me brahmacariyena, puñña½ p±ºimhi ijjhat²”ti. (Pe va. 275,277).
Imasmi½ aªkurapetavatthumhi veyy±vacca½ brahmacariyanti vutta½. “Eva½, kho ta½ bhikkhave, tittiriya½ n±ma brahmacariya½ ahos²”ti (c³¼ava. 311) imasmi½ tittiraj±take pañcasikkh±padas²la½ brahmacariyanti vutta½. “Ta½ kho pana me, pañcasikha, brahmacariya½ neva nibbid±ya na vir±g±ya na nirodh±ya…pe… y±vadeva brahmalok³papattiy±”ti (d². ni. 2.329) imasmi½ mah±govindasutte catasso appamaññ±yo brahmacariyanti vutt±. “Pare abrahmac±r² bhavissanti, mayamettha brahmac±r² bhaviss±m±”ti (ma. ni. 1.83) imasmi½ sallekhasutte methunavirati brahmacariyanti vutt±.
“Mayañca bhariy± n±tikkam±ma,
amhe ca bhariy± n±tikkamanti;
aññatra t±hi brahmacariya½ car±ma,
tasm± hi amha½ dahar± na m²yare”ti. (J±. 1.4.97).
Mah±dhammap±laj±take sad±rasantoso brahmacariyanti vutto. “Abhij±n±mi kho pan±ha½, s±riputta, caturaªgasamann±gata½ brahmacariya½ carit±, tapass² suda½ hom²”ti (ma. ni. 1.155) lomaha½sanasutte v²riya½ brahmacariyanti vutta½.
“H²nena brahmacariyena, khattiye upapajjati;
majjhimena ca devatta½, uttamena visujjhat²”ti. (J±. 1.8.75).
Eva½ nimij±take attadamanavasena kato aµµhaªgiko uposatho brahmacariyanti vutto. “Ida½ kho pana me, pañcasikha, brahmacariya½ ekantanibbid±ya vir±g±ya nirodh±ya…pe… ayameva ariyo aµµhaªgiko maggo”ti (d². ni. 2.329) mah±govindasuttasmi½yeva ariyamaggo brahmacariyanti vutto. “Tayida½ brahmacariya½ iddhañceva ph²tañca vitth±rika½ b±hujañña½ puthubh³ta½ y±va devamanussehi suppak±sitan”ti (d². ni. 3.174) p±s±dikasutte sikkhattayasaªgahita½ sakalas±sana½ brahmacariyanti vutta½. Imasmimpi µh±ne idameva brahmacariyanti adhippeta½. Tasm± brahmacariya½ pak±set²ti so dhamma½ deseti ±dikaly±ºa½…pe… parisuddha½. Eva½ desento ca sikkhattayasaªgahita½ sakalas±sana½ brahmacariya½ pak±set²ti evamettha attho daµµhabbo. Brahmacariyanti seµµhaµµhena brahmabh³ta½ cariya½. Brahmabh³t±na½ v± buddh±d²na½ cariyanti vutta½ hoti.
191. Ta½ dhammanti ta½ vuttappak±rasampada½ dhamma½. Suº±ti gahapati v±ti kasm± paµhama½ gahapati½ niddisati? Nihatam±natt±, ussannatt± ca. Yebhuyyena hi khattiyakulato pabbajit± j±ti½ niss±ya m±na½ karonti. Br±hmaºakul± pabbajit± mante niss±ya m±na½ karonti. H²najaccakul± pabbajit± attano attano vij±tit±ya patiµµh±tu½ na sakkonti. Gahapatid±rak± pana kacchehi seda½ muñcantehi piµµhiy± loºa½ puppham±n±ya bh³mi½ kasitv± t±disassa m±nassa abh±vato nihatam±nadapp± honti. Te pabbajitv± m±na½ v± dappa½ v± akatv± yath±bala½ sakalabuddhavacana½ uggahetv± vipassan±ya kamma½ karont± sakkonti arahatte patiµµh±tu½. Itarehi ca kulehi nikkhamitv± pabbajit± n±ma na bahuk±, gahapatik±va bahuk±. Iti nihatam±natt± ussannatt± ca paµhama½ gahapati½ niddisat²ti.
Aññatarasmi½ v±ti itaresa½ v± kul±na½ aññatarasmi½. Pacc±j±toti patij±to. Tath±gate saddha½ paµilabhat²ti parisuddha½ dhamma½ sutv± dhammass±mimhi tath±gate– “samm±sambuddho vata so bhagav±”ti saddha½ paµilabhati. Iti paµisañcikkhat²ti eva½ paccavekkhati. Samb±dho ghar±v±soti sacepi saµµhihatthe ghare yojanasatantarepi v± dve j±yampatik± vasanti, tath±pi nesa½ sakiñcanasapalibodhaµµhena ghar±v±so samb±dhoyeva. Rajopathoti r±garaj±d²na½ uµµh±naµµh±nanti mah±-aµµhakath±ya½ vutta½. ¾gamanapathotipi vadanti. Alagganaµµhena abbhok±so viy±ti abbhok±so. Pabbajito hi k³µ±g±raratanap±s±dadevavim±n±d²su pihitadv±rav±tap±nesu paµicchannesu vasantopi neva laggati, na sajjati, na bajjhati. Tena vutta½– “abbhok±so pabbajj±”ti. Api ca samb±dho ghar±v±so kusalakiriy±ya ok±s±bh±vato. Rajopatho asa½vutasaªk±raµµh±na½ viya raj±na½ kilesaraj±na½ sannip±taµµh±nato. Abbhok±so pabbajj± kusalakiriy±ya yath±sukha½ ok±sasabbh±vato.
Nayida½ sukara½…pe… pabbajeyyanti etth±ya½ saªkhepakath±, yadeta½ sikkhattayabrahmacariya½ ekampi divasa½ akhaº¹a½ katv± carimakacitta½ p±petabbat±ya ekantaparipuººa½, caritabba½ ekadivasampi ca kilesamalena amal²na½ katv± carimakacitta½ p±petabbat±ya ekantaparisuddha½ Saªkhalikhitanti likhitasaªkhasadisa½ dhotasaªkhasappaµibh±ga½ caritabba½. Ida½ na sukara½ ag±ra½ ajjh±vasat± ag±ramajjhe vasantena ekantaparipuººa½…pe… caritu½, ya½n³n±ha½ kese ca massuñca oh±retv± kas±yarasap²tat±ya k±s±y±ni brahmacariya½ carant±na½ anucchavik±ni vatth±ni acch±detv± paridahitv± ag±rasm± nikkhamitv± anag±riya½ pabbajeyyanti. Ettha ca yasm± ag±rassa hita½ kasiv±ºijj±dikamma½ ag±riyanti vuccati, tañca pabbajj±ya natthi, tasm± pabbajj± anag±riyanti ñ±tabb±, ta½ anag±riya½. Pabbajeyyanti paµipajjeyya½.
192-193. Appa½ v±ti sahassato heµµh± bhogakkhandho appo n±ma hoti, sahassato paµµh±ya mah±. ¾bandhanaµµhena ñ±tiyeva ñ±tiparivaµµo. Sopi v²satiy± heµµh± appo n±ma hoti, v²satiy± paµµh±ya mah±. P±timokkhasa½varasa½vutoti p±timokkhasa½varena samann±gato. ¾c±ragocarasampannoti ±c±rena ceva gocarena ca sampanno. Aºumattes³ti appamattakesu. Vajjes³ti akusaladhammesu. Bhayadass±v²ti bhayadass². Sam±d±y±ti samm± ±diyitv±. Sikkhati sikkh±pades³ti sikkh±padesu ta½ ta½ sikkh±pada½ sam±diyitv± sikkhati. Ayamettha saªkhepo, vitth±ro pana visuddhimagge vutto.
K±yakammavac²kammena samann±gato kusalena parisuddh±j²voti ettha ±c±ragocaraggahaºeneva ca kusale k±yakammavac²kamme gahitepi yasm± ida½ ±j²vap±risuddhis²la½ n±ma na ±k±se v± rukkhagg±d²su v± uppajjati, k±yavac²dv±resuyeva pana uppajjati; tasm± tassa uppattidv±radassanattha½ k±yakammavac²kammena samann±gato kusalen±ti vutta½. Yasm± pana tena samann±gato, tasm± parisuddh±j²vo. Samaºamuº¹ikaputtasuttantavasena (ma. ni. 2.260) v± eva½ vutta½. Tattha hi “katame ca, thapati, kusal± s²l±? Kusala½ k±yakamma½, kusala½ vac²kamma½, parisuddha½ ±j²vampi kho aha½ thapati s²lasmi½ vad±m²”ti vutta½. Yasm± pana tena samann±gato, tasm± parisuddh±j²voti veditabbo.
S²lasampannoti brahmaj±le vuttena tividhena s²lena samann±gato hoti. Indriyesu guttadv±roti manacchaµµhesu indriyesu pihitadv±ro hoti. Satisampajaññena samann±gatoti abhikkante paµikkanteti-±d²su sattasu µh±nesu satiy± ceva sampajaññena ca samann±gato hoti. Santuµµhoti cat³su paccayesu tividhena santosena santuµµho hoti.