Sańcayabelaµµhaputtav±davaŗŗan±

179-181. Sańcayav±do amar±vikkhepe vuttanayo eva.

Paµhamasandiµµhikas±mańńaphalavaŗŗan±

182. Soha½ bhanteti so aha½ bhante, v±luka½ p²¼etv± tela½ alabham±no viya titthiyav±desu s±ra½ alabhanto bhagavanta½ pucch±m²ti attho.
183. Yath± te khameyy±ti yath± te rucceyya. D±soti antoj±tadhanakk²takaramar±n²tas±ma½d±sabyopagat±na½ ańńataro. Kammak±roti analaso kammakaraŗas²loyeva. D³rato disv± paµhamameva uµµhahat²ti pubbuµµh±y². Eva½ uµµhito s±mino ±sana½ pańńapetv± p±dadhovan±dikattabbakicca½ katv± pacch± nipatati nis²dat²ti pacch±nip±t². S±mikamhi v± sayanato avuµµhite pubbeyeva vuµµh±t²ti pubbuµµh±y². Pacc³sak±lato paµµh±ya y±va s±mino ratti½ niddokkamana½, t±va sabbakicc±ni katv± pacch± nipatati, seyya½ kappet²ti pacch±nip±t². Ki½ karomi, ki½ karom²ti eva½ ki½k±rameva paµisuŗanto vicarat²ti ki½ k±rapaµiss±v². Man±pameva kiriya½ karot²ti man±pac±r². Piyameva vadat²ti piyav±d². S±mino tuµµhapahaµµha½ mukha½ ullokayam±no vicarat²ti mukhullokako.
Devo mańńeti devo viya. So vatass±ha½ puńń±ni kareyyanti so vata aha½ evar³po assa½, yadi puńń±ni kareyyanti attho. “So vatassa’ssan”tipi p±µho, ayamevattho. Ya½n³n±hanti sace d±na½ dass±mi, ya½ r±j± ekadivasa½ deti, tato satabh±gampi y±vaj²va½ na sakkhiss±mi d±tunti pabbajj±ya½ uss±ha½ katv± eva½ cintanabh±va½ dasseti.
K±yena sa½vutoti k±yena pihito hutv± akusalassa pavesanadv±ra½ thaketv±ti attho. Eseva nayo sesapadadvayepi. Gh±sacch±danaparamat±y±ti gh±sacch±danena paramat±ya uttamat±ya, etadatthampi anesana½ pah±ya aggasallekhena santuµµhoti attho. Abhirato paviveketi “k±yaviveko ca vivekaµµhak±y±na½, cittaviveko ca nekkhamm±bhirat±na½, paramavod±nappatt±na½ upadhiviveko ca nirupadh²na½ puggal±na½ visaŖkh±ragat±nan”ti eva½ vutte tividhepi viveke rato; gaŗasaŖgaŗika½ pah±ya k±yena eko viharati, cittakilesasaŖgaŗika½ pah±ya aµµhasam±pattivasena eko viharati, phalasam±patti½ v± nirodhasam±patti½ v± pavisitv± nibb±na½ patv± viharat²ti attho. Yaggheti codanatthe nip±to.
184. ¾sanenapi nimanteyy±m±ti nisinn±sana½ papphoµetv± idha nis²dath±ti vadeyy±ma. Abhinimanteyy±mapi nanti abhiharitv±pi na½ nimanteyy±ma. Tattha duvidho abhih±ro– v±c±ya ceva k±yena ca. Tumh±ka½ icchiticchitakkhaŗe amh±ka½ c²var±d²hi vadeyy±tha yenatthoti vadanto hi v±c±ya abhiharitv± nimanteti n±ma. C²var±divekalla½ sallakkhetv± ida½ gaŗh±th±ti t±ni dento pana k±yena abhiharitv± nimanteti n±ma. Tadubhayampi sandh±ya abhinimanteyy±mapi nanti ±ha. Ettha ca gil±napaccayabhesajjaparikkh±roti ya½ kińci gil±nassa sapp±ya½ osadha½. Vacanattho pana visuddhimagge vutto. Rakkh±varaŗaguttinti rakkh±saŖkh±tańceva ±varaŗasaŖkh±tańca gutti½. S± panes± na ±vudhahatthe purise µhapentena dhammik± n±ma sa½vidahit± hoti. Yath± pana avel±ya kaµµhah±rikapaŗŗah±rik±dayo vih±ra½ na pavisanti, migaluddak±dayo vih±ras²m±ya mige v± macche v± na gaŗhanti, eva½ sa½vidahantena dhammik± n±ma rakkh± sa½vihit± hoti, ta½ sandh±y±ha– “dhammikan”ti.
185. Yadi eva½ santeti yadi tava d±so tuyha½ santik± abhiv±dan±d²ni labheyya. Eva½ sante. Addh±ti eka½savacanameta½. Paµhamanti bhaŗanto ańńass±pi atthita½ d²peti. Teneva ca r±j± sakk± pana, bhante, ańńamp²ti-±dim±ha.