Makkhaligos±lav±davaººan±

167-169. Makkhaliv±de paccayoti hetuvevacanameva, ubhayen±pi vijjam±nameva k±yaduccarit±d²na½ sa½kilesapaccaya½, k±yasucarit±d²nañca visuddhipaccaya½ paµikkhipati. Attak±reti attak±ro. Yena attan± katakammena ime satt± devattampi m±rattampi brahmattampi s±vakabodhimpi paccekabodhimpi sabbaññutampi p±puºanti, tampi paµikkhipati. Dutiyapadena ya½ parak±ra½ parassa ov±d±nus±sani½ niss±ya µhapetv± mah±satta½ avaseso jano manussasobhagyata½ ±di½ katv± y±va arahatta½ p±puº±ti, ta½ parak±ra½ paµikkhipati. Evamaya½ b±lo jinacakke pah±ra½ deti n±ma. Natthi purisak±reti yena purisak±rena satt± vuttappak±r± sampattiyo p±puºanti tampi paµikkhipati. Natthi balanti yamhi attano bale patiµµhit± satt± v²riya½ katv± t± sampattiyo p±puºanti, ta½ bala½ paµikkhipati. Natthi v²riyanti-±d²ni sabb±ni purisak±ravevacan±neva. “Ida½ no v²riyena ida½ purisath±mena, ida½ purisaparakkamena pavattan”ti eva½ pavattavacanapaµikkhepakaraºavasena panet±ni visu½ ±diyanti.
Sabbe satt±ti oµµhagoºagadrabh±dayo anavasese pariggaºh±ti. Sabbe p±º±ti ekindriyo p±ºo, dvindriyo p±ºoti-±divasena vadati. Sabbe bh³t±ti aº¹akosavatthikosesu bh³te sandh±ya vadati. Sabbe j²v±ti s±liyavagodhum±dayo sandh±ya vadati. Tesu hi so vir³hanabh±vena j²vasaññ². Avas± abal± av²riy±ti tesa½ attano vaso v± bala½ v± v²riya½ v± natthi. Niyatisaªgatibh±vapariºat±ti ettha niyat²ti niyat±. Saªgat²ti channa½ abhij±t²na½ tattha tattha gamana½. Bh±voti sabh±voyeva. Eva½ niyatiy± ca saªgatiy± ca bh±vena ca pariºat± n±nappak±rata½ patt±. Yena hi yath± bhavitabba½, so tatheva bhavati. Yena na bhavitabba½, so na bhavat²ti dasseti. Chasvev±bhij±t²s³ti chasu eva abhij±t²su µhatv± sukhañca dukkhañca paµisa½vedenti. Aññ± sukhadukkhabh³mi natth²ti dasseti.
Yonipamukhasatasahass±n²ti pamukhayon²na½ uttamayon²na½ cuddasasatasahass±ni aññ±ni ca saµµhisat±ni aññ±ni ca chasat±ni. Pañca ca kammuno sat±n²ti pañcakammasat±ni ca. Kevala½ takkamattakena niratthaka½ diµµhi½ d²peti. Pañca ca kamm±ni t²ºi ca kamm±n²ti-±d²supi eseva nayo. Keci pan±hu– “pañca ca kamm±n²ti pañcindriyavasena bhaºati. T²º²ti k±yakamm±divasen±”ti. Kamme ca upa¹¹hakamme c±ti ettha panassa k±yakammañca vac²kammañca kammanti laddhi, manokamma½ upa¹¹hakammanti. Dvaµµhipaµipad±ti dv±saµµhi paµipad±ti vadati. Dvaµµhantarakapp±ti ekasmi½ kappe catusaµµhi antarakapp± n±ma honti. Aya½ pana aññe dve aj±nanto evam±ha.
Cha¼±bhij±tiyoti kaºh±bhij±ti, n²l±bhij±ti, lohit±bhij±ti, halidd±bhij±ti, sukk±bhij±ti, paramasukk±bhij±t²ti im± cha abhij±tiyo vadati. Tattha orabbhik±, s±kuºik±, m±gavik±, s³karik±, ludd±, macchagh±tak± cor±, coragh±tak±, bandhan±g±rik±, ye v± panaññepi keci kur³rakammant±, aya½ kaºh±bhij±t²ti (a. ni. 6.57) vadati. Bhikkh³ n²l±bhij±t²ti vadati, te kira cat³su paccayesu kaºµake pakkhipitv± kh±danti. “Bhikkh³ kaºµakavuttik±”ti (a. ni. 6.57) ayañhissa p±¼iyeva. Atha v± kaºµakavuttik± eva n±ma eke pabbajit±ti vadati. Lohit±bhij±ti n±ma nigaºµh± ekas±µak±ti vadati. Ime kira purimehi dv²hi paº¹aratar±. Gih² od±tavasan± acelakas±vak± halidd±bhij±t²ti vadati. Eva½ attano paccayad±yake nigaºµhehipi jeµµhakatare karoti. ¾j²vak± ±j²vakiniyo sukk±bhij±t²ti vadati. Te kira purimehi cat³hi paº¹aratar±. Nando, vaccho, kiso, saªkiccho, makkhaligos±lo, paramasukk±bhij±t²ti (a. ni. 6.57) vadati. Te kira sabbehi paº¹aratar±.
Aµµha purisabh³miyoti mandabh³mi, khi¹¹±bh³mi, padav²ma½sabh³mi, ujugatabh³mi, sekkhabh³mi, samaºabh³mi jinabh³mi, pannabh³m²ti im± aµµha purisabh³miyoti vadati. Tattha j±tadivasato paµµh±ya sattadivase samb±dhaµµh±nato nikkhantatt± satt± mand± honti mom³h±, aya½ mandabh³m²ti vadati. Ye pana duggatito ±gat± honti, te abhiºha½ rodanti ceva viravanti ca, sugatito ±gat± ta½ anussaritv± hasanti, aya½ khi¹¹±bh³mi n±ma. M±t±pit³na½ hattha½ v± p±da½ v± mañca½ v± p²µha½ v± gahetv± bh³miya½ padanikkhipana½ padav²ma½sabh³mi n±ma. Padas± gantu½ samatthak±le ujugatabh³mi n±ma. Sipp±ni sikkhitak±le sekkhabh³mi n±ma. Ghar± nikkhamma pabbajitak±le samaºabh³mi n±ma. ¾cariya½ sevitv± j±nanak±le jinabh³mi n±ma. Bhikkhu ca pannako jino na kiñci ±h±ti eva½ al±bhi½ samaºa½ pannabh³m²ti vadati.
Ek³napaññ±sa ±j²vakasateti ek³napaññ±sa-±j²vakavuttisat±ni. Paribb±jakasateti paribb±jakapabbajj±sat±ni. N±g±v±sasateti n±gamaº¹alasat±ni. V²se indriyasateti v²satindriyasat±ni. Ti½se nirayasateti ti½sa nirayasat±ni. Rajodh±tuyoti raja-okiraºaµµh±n±ni, hatthapiµµhip±dapiµµh±d²ni sandh±ya vadati. Satta saññ²gabbh±ti oµµhagoºagadrabha-ajapasumigamahi½se sandh±ya vadati. Satta asaññ²gabbh±ti s±liv²hiyavagodh³makaªguvarakakudr³sake sandh±ya vadati. Nigaºµhigabbh±ti gaºµhimhi j±tagabbh±, ucchuve¼una¼±dayo sandh±ya vadati. Satta dev±ti bah³ dev±. So pana satt±ti vadati. Manuss±pi anant±, so satt±ti vadati. Satta pis±c±ti pis±c± mahantamahant± satt±ti vadati. Sar±ti mah±sar±, kaººamuº¹arathak±ra-anotattas²happap±tachaddantamand±kin²kuº±ladahe gahetv± vadati.
Pavuµ±ti gaºµhik±. Pap±t±ti mah±pap±t±. Pap±tasat±n²ti khuddakapap±tasat±ni. Supin±ti mah±supin±. Supinasat±n²ti khuddakasupinasat±ni. Mah±kappinoti mah±kapp±na½. Tattha ekamh± mah±sar± vassasate vassasate kusaggena eka½ udakabindu½ n²haritv± sattakkhattu½ tamhi sare nirudake kate eko mah±kappoti vadati. Evar³p±na½ mah±kapp±na½ catur±s²tisatasahass±ni khepetv± b±le ca paº¹ite ca dukkhassanta½ karont²ti ayamassa laddhi. Paº¹itopi kira antar± visujjhitu½ na sakkoti. B±lopi tato uddha½ na gacchati.
S²len±ti acelakas²lena v± aññena v± yena kenaci. Vaten±ti t±diseneva vatena. Tapen±ti tapokammena. Aparipakka½ parip±ceti n±ma, yo “aha½ paº¹ito”ti antar± visujjhati. Paripakka½ phussa phussa byanti½ karoti n±ma yo “aha½ b±lo”ti vuttaparim±ºa½ k±la½ atikkamitv± y±ti. Heva½ natth²ti eva½ natthi. Tañhi ubhayampi na sakk± k±tunti d²peti. Doºamiteti doºena mita½ viya. Sukhadukkheti sukhadukkha½. Pariyantakateti vuttaparim±ºena k±lena katapariyante. Natthi h±yanava¹¹haneti natthi h±yanava¹¹han±ni. Na sa½s±ro paº¹itassa h±yati, na b±lassa va¹¹hat²ti attho. Ukka½s±vaka½seti ukka½s±vaka½s±. H±yanava¹¹han±nameta½ adhivacana½.
Id±ni tamattha½ upam±ya s±dhento “seyyath±pi n±m±”ti-±dim±ha. Tattha suttagu¼eti veµhetv± katasuttagu¼e. Nibbeµhiyam±nameva palet²ti pabbate v± rukkhagge v± µhatv± khitta½ suttappam±ºena nibbeµhiyam±nameva gacchati, sutte kh²ºe tattheva tiµµhati, na gacchati. Evameva vuttak±lato uddha½ na gacchat²ti dasseti.