2. S±maññaphalasuttavaººan±

R±j±maccakath±vaººan±

150. Eva½ me suta½…pe… r±jagaheti s±maññaphalasutta½. Tatr±ya½ apubbapadavaººan±– r±jagaheti eva½n±make nagare. Tañhi mandh±tumah±govind±d²hi pariggahitatt± r±jagahanti vuccati. Aññepi ettha pak±re vaººayanti, ki½ tehi? N±mamattameta½ tassa nagarassa. Ta½ paneta½ buddhak±le ca cakkavattik±le ca nagara½ hoti, sesak±le suñña½ hoti yakkhapariggahita½, tesa½ vasanavana½ hutv± tiµµhati. Viharat²ti avisesena iriy±pathadibbabrahma-ariyavih±resu aññataravih±rasamaªgiparid²panameta½. Idha pana µh±nagamananisajjasayanappabhedesu iriy±pathesu aññatara-iriy±pathasam±yogaparid²pana½. Tena µhitopi gacchantopi nisinnopi say±nopi bhagav± viharati ceva veditabbo. So hi eka½ iriy±pathab±dhana½ aññena iriy±pathena vicchinditv± aparipatanta½ attabh±va½ harati pavatteti, tasm± viharat²ti vuccati.
J²vakassa kom±rabhaccassa ambavaneti idamassa ya½ gocarag±ma½ upaniss±ya viharati, tassa sam²paniv±sanaµµh±naparid²pana½. Tasm±– r±jagahe viharati j²vakassa kom±rabhaccassa ambavaneti r±jagahasam²pe j²vakassa kom±rabhaccassa ambavane viharat²ti evamettha attho veditabbo. Sam²patthe heta½ bhummavacana½. Tattha j²vat²ti j²vako, kum±rena bhatoti kom±rabhacco. Yath±ha– “ki½ bhaºe, eta½ k±kehi samparikiººanti? D±rako dev±ti. J²vati bhaºeti? J²vati, dev±ti. Tena hi, bhaºe ta½ d±raka½ amh±ka½ antepura½ netv± dh±t²na½ detha posetunti. Tassa j²vat²ti j²vakoti n±ma½ aka½su. Kum±rena pos±pitoti kom±rabhaccoti n±ma½ aka½s³”ti (mah±va. 328) aya½ panettha saªkhepo. Vitth±rena pana j²vakavatthukhandhake ±gatameva. Vinicchayakath±pissa samantap±s±dik±ya vinayaµµhakath±ya½ vutt±.
Aya½ pana j²vako ekasmi½ samaye bhagavato dos±bhisanna½ k±ya½ virecetv± siveyyaka½ dussayuga½ datv± vatth±numodan±pariyos±ne sot±pattiphale patiµµh±ya cintesi– “may± divasassa dvattikkhattu½ buddhupaµµh±na½ gantabba½, idañca ve¼uvana½ atid³re, mayha½ pana ambavana½ uyy±na½ ±sannatara½, ya½n³n±ha½ ettha bhagavato vih±ra½ k±reyyan”ti. So tasmi½ ambavane rattiµµh±nadiv±µh±naleºakuµimaº¹ap±d²ni samp±detv± bhagavato anucchavika½ gandhakuµi½ k±r±petv± ambavana½ aµµh±rasahatthubbedhena tambapaµµavaººena p±k±rena parikkhip±petv± buddhappamukha½ bhikkhusaªgha½ sac²varabhattena santappetv± dakkhiºodaka½ p±tetv± vih±ra½ niyy±tesi. Ta½ sandh±ya vutta½– “j²vakassa kom±rabhaccassa ambavane”ti.
A¹¹hate¼asehi bhikkhusateh²ti a¹¹hasatena ³nehi terasahi bhikkhusatehi. R±j±ti-±d²su r±jati attano issariyasampattiy± cat³hi saªgahavatth³hi mah±jana½ rañjeti va¹¹het²ti r±j±. Magadh±na½ issaroti m±gadho. Aj±toyeva rañño sattu bhavissat²ti nemittakehi niddiµµhoti aj±tasattu.
Tasmi½ kira kucchigate deviy± evar³po doha¼o uppajji– “aho vat±ha½ rañño dakkhiºab±hulohita½ piveyyan”ti, s± “bh±riye µh±ne doha¼o uppanno, na sakk± kassaci ±rocetun”ti ta½ kathetu½ asakkont² kis± dubbaºº± ahosi. Ta½ r±j± pucchi– “bhadde, tuyha½ attabh±vo na pakativaººo, ki½ k±raºan”ti? “M± puccha, mah±r±j±ti”. “Bhadde, tva½ attano ajjh±saya½ mayha½ akathent² kassa kathessas²”ti tath± tath± nibandhitv± kath±pesi. Sutv± ca– “b±le, ki½ ettha tuyha½ bh±riyasaññ± ahos²”ti vejja½ pakkos±petv± suvaººasatthakena b±hu½ ph±l±petv± suvaººasarakena lohita½ gahetv± udakena sambhinditv± p±yesi. Nemittak± ta½ sutv±– “esa gabbho rañño sattu bhavissati, imin± r±j± haññissat²”ti by±kari½su. Dev² sutv±– “mayha½ kira kucchito nikkhanto r±j±na½ m±ressat²”ti gabbha½ p±tetuk±m± uyy±na½ gantv± kucchi½ madd±pesi, gabbho na patati. S± punappuna½ gantv± tatheva k±resi. R±j± kimattha½ aya½ abhiºha½ uyy±na½ gacchat²ti pariv²ma½santo ta½ k±raºa½ sutv±– “bhadde, tava kucchiya½ puttoti v± dh²t±ti v± na paññ±yati, attano nibbattad±raka½ evamak±s²ti mah± aguºar±sipi no jambud²patale ±vibhavissati, m± tva½ eva½ karoh²”ti niv±retv± ±rakkha½ ad±si. S± gabbhavuµµh±nak±le “m±ress±m²”ti cintesi. Tad±pi ±rakkhamanuss± d±raka½ apanayi½su. Ath±parena samayena vu¹¹hippatta½ kum±ra½ deviy± dassesu½. S± ta½ disv±va puttasineha½ upp±desi, tena na½ m±retu½ n±sakkhi. R±j±pi anukkamena puttassa oparajjamad±si.
Athekasmi½ samaye devadatto rahogato cintesi– “s±riputtassa paris± mah±moggall±nassa paris± mah±kassapassa paris±ti, evamime visu½ visu½ dhur±, ahampi eka½ dhura½ n²har±m²”ti. So “na sakk± vin± l±bhena parisa½ upp±detu½, hand±ha½ l±bha½ nibbattem²”ti cintetv± khandhake ±gatanayena aj±tasattu½ kum±ra½ iddhip±µih±riyena pas±detv± s±ya½ p±ta½ pañcahi rathasatehi upaµµh±na½ ±gacchanta½ ativissattha½ ñatv± ekadivasa½ upasaªkamitv± etadavoca– “pubbe kho, kum±ra, manuss± d²gh±yuk±, etarahi app±yuk±, tena hi tva½ kum±ra, pitara½ hantv± r±j± hohi, aha½ bhagavanta½ hantv± buddho bhaviss±m²”ti kum±ra½ pituvadhe uyyojeti.
So– “ayyo devadatto mah±nubh±vo, etassa avidita½ n±ma natth²”ti ³ruy± potthaniya½ bandhitv± div± divassa bh²to ubbiggo ussaªk² utrasto antepura½ pavisitv± vuttappak±ra½ vippak±ra½ ak±si. Atha na½ amacc± gahetv± anuyuñjitv±– “kum±ro ca hantabbo, devadatto ca, sabbe ca bhikkh³ hantabb±”ti sammantayitv± rañño ±º±vasena kariss±m±ti rañño ±rocesu½.
R±j± ye amacc± m±retuk±m± ahesu½, tesa½ µh±nantar±ni acchinditv±, ye na m±retuk±m±, te uccesu µh±nesu µhapetv± kum±ra½ pucchi– “kissa pana tva½, kum±ra, ma½ m±retuk±mos²”ti? “Rajjenamhi, deva, atthiko”ti. R±j± tassa rajja½ ad±si.
So mayha½ manoratho nipphannoti devadattassa ±rocesi. Tato na½ so ±ha– “tva½ siªg±la½ antokatv± bheripariyonaddhapuriso viya sukiccak±rimh²ti maññasi, katip±heneva te pit± tay± kata½ avam±na½ cintetv± sayameva r±j± bhavissat²”ti. Atha, bhante, ki½ karom²ti? M³laghacca½ gh±teh²ti. Nanu, bhante, mayha½ pit± na satthavajjhoti? ¾h±rupacchedena na½ m±reh²ti. So pitara½ t±panagehe pakkhip±pesi, t±panageha½ n±ma kammakaraºatth±ya kata½ dh³maghara½. “Mama m±tara½ µhapetv± aññassa daµµhu½ m± deth±”ti ±ha. Dev² suvaººasarake bhatta½ pakkhipitv± ucchaªgen±d±ya pavisati. R±j± ta½ bhuñjitv± y±peti. So– “mayha½ pit± katha½ y±pet²”ti pucchitv± ta½ pavatti½ sutv±– “mayha½ m±tu ucchaªga½ katv± pavisitu½ m± deth±”ti ±ha. Tato paµµh±ya dev² mo¼iya½ pakkhipitv± pavisati. Tampi sutv± “mo¼i½ bandhitv± pavisitu½ m± deth±”ti. Tato suvaººap±duk±su bhatta½ µhapetv± pidahitv± p±duk± ±ruyha pavisati. R±j± tena y±peti. Puna “katha½ y±pet²”ti pucchitv± tamattha½ sutv± “p±duk± ±ruyha pavisitumpi m± deth±”ti ±ha. Tato paµµh±ya dev² gandhodakena nh±yitv± sar²ra½ catumadhurena makkhetv± p±rupitv± pavisati. R±j± tass± sar²ra½ lehitv± y±peti. Puna pucchitv± ta½ pavatti½ sutv± “ito paµµh±ya mayha½ m±tu pavesana½ niv±reth±”ti ±ha. Dev² dv±ram³le µhatv± “s±mi, bimbis±ra, eta½ daharak±le m±retu½ na ad±si, attano sattu½ attan±va posesi, ida½ pana d±ni te pacchimadassana½, n±ha½ ito paµµh±ya tumhe passitu½ labh±mi, sace mayha½ doso atthi, khamatha dev±”ti roditv± kanditv± nivatti.
Tato paµµh±ya rañño ±h±ro natthi. R±j± maggaphalasukhena caªkamena y±peti. Ativiya assa attabh±vo virocati. So– “katha½, me bhaºe, pit± y±pet²”ti pucchitv± “caªkamena, deva, y±peti; ativiya cassa attabh±vo virocat²”ti sutv± ‘caªkama½ d±nissa h±ress±m²’ti cintetv±– “mayha½ pitu p±de khurena ph±letv± loºatelena makkhetv± khadiraªg±rehi v²taccitehi pacath±”ti nh±pite pesesi. R±j± te disv±– “n³na mayha½ putto kenaci saññatto bhavissati, ime mama massukaraºatth±y±gat±”ti cintesi. Te gantv± vanditv± aµµha½su. ‘Kasm± ±gatatth±’ti ca puµµh± ta½ s±sana½ ±rocesu½. “Tumh±ka½ rañño mana½ karoth±”ti ca vutt± ‘nis²da, dev±’ti vatv± ca r±j±na½ vanditv±– “deva, maya½ rañño ±ºa½ karoma, m± amh±ka½ kujjhittha, nayida½ tumh±dis±na½ dhammar±j³na½ anucchavikan”ti vatv± v±mahatthena gopphake gahetv± dakkhiºahatthena khura½ gahetv± p±datal±ni ph±letv± loºatelena makkhetv± khadiraªg±rehi v²taccitehi paci½su. R±j± kira pubbe cetiyaªgaºe sa-up±hano agam±si, nisajjanatth±ya paññattakaµas±rakañca adhotehi p±dehi akkami, tass±ya½ nissandoti vadanti. Rañño balavavedan± uppann±. So– “aho buddho, aho dhammo, aho saªgho”ti anussarantoyeva cetiyaªgaºe khittam±l± viya mil±yitv± c±tumah±r±jikadevaloke vessavaºassa paric±rako janavasabho n±ma yakkho hutv± nibbatti.
Ta½ divasameva aj±tasattussa putto j±to, puttassa j±tabh±vañca pitumatabh±vañca nivedetu½ dve lekh± ekakkhaºeyeva ±gat±. Amacc±– “paµhama½ puttassa j±tabh±va½ ±rocess±m±”ti ta½ lekha½ rañño hatthe µhapesu½. Rañño taªkhaºeyeva puttasineho uppajjitv± sakalasar²ra½ khobhetv± aµµhimiñja½ ±hacca aµµh±si. Tasmi½ khaºe pituguºamaññ±si– “mayi j±tepi mayha½ pitu evameva sineho uppanno”ti. So– “gacchatha, bhaºe, mayha½ pitara½ vissajjeth±”ti ±ha. “Ki½ vissajj±petha, dev±”ti itara½ lekha½ hatthe µhapayi½su.
So ta½ pavatti½ sutv± rodam±no m±tusam²pa½ gantv±– “ahosi nu, kho, amma, mayha½ pitu mayi j±te sineho”ti? S± ±ha– “b±laputta, ki½ vadesi, tava daharak±le aªguliy± p²¼ak± uµµhahi. Atha ta½ rodam±na½ saññ±petu½ asakkont± ta½ gahetv± vinicchayaµµh±ne nisinnassa tava pitu santika½ agama½su. Pit± te aªguli½ mukhe µhapesi. P²¼ak± mukheyeva bhijji. Atha kho pit± tava sinehena ta½ lohitamissaka½ pubba½ aniµµhubhitv±va ajjhohari. Evar³po te pitu sineho”ti. So roditv± paridevitv± pitu sar²rakicca½ ak±si.
Devadattopi aj±tasattu½ upasaªkamitv±– “purise, mah±r±ja, ±º±pehi, ye samaºa½ gotama½ j²vit± voropessant²”ti vatv± tena dinne purise pesetv± saya½ gijjhak³µa½ ±ruyha yantena sila½ pavijjhitv± n±¼±girihatthi½ muñc±petv±pi kenaci up±yena bhagavanta½ m±retu½ asakkonto parih²nal±bhasakk±ro pañca vatth³ni y±citv± t±ni alabham±no tehi jana½ saññ±pess±m²ti saªghabheda½ katv± s±riputtamoggall±nesu parisa½ ±d±ya pakkantesu uºhalohita½ mukhena cha¹¹etv± navam±se gil±namañce nipajjitv± vippaµis±raj±to– “kuhi½ etarahi satth± vasat²”ti pucchitv± “jetavane”ti vutte mañcakena ma½ ±haritv± satth±ra½ dasseth±ti vatv± ±hariyam±no bhagavato dassan±rahassa kammassa akatatt± jetavane pokkharaº²sam²peyeva dvedh± bhinna½ pathavi½ pavisitv± mah±niraye patiµµhitoti. Ayamettha saªkhepo. Vitth±rakath±nayo khandhake ±gato. ¾gatatt± pana sabba½ na vuttanti. Eva½ aj±toyeva rañño sattu bhavissat²ti nemittakehi niddiµµhoti aj±tasattu.
Vedehiputtoti aya½ kosalarañño dh²t±ya putto, na videharañño. Vedeh²ti pana paº¹it±dhivacanameta½. Yath±ha– “vedehik± gahapat±n² (ma. ni. 1.226), ayyo ±nando vedehamun²”ti (sa½. ni. 2.154). Tatr±ya½ vacanattho– vidanti eten±ti vedo, ñ±ºasseta½ adhivacana½. Vedena ²hati ghaµati v±yamat²ti vedeh². Vedehiy± putto vedehiputto.
Tadah³ti tasmi½ ahu, tasmi½ divaseti attho. Upavasanti etth±ti uposatho, upavasant²ti s²lena v± anasanena v± upet± hutv± vasant²ti attho. Aya½ panettha atthuddh±ro– “±y±m±vuso, kappina, uposatha½ gamiss±m±”ti-±d²su p±timokkhuddeso uposatho. “Eva½ aµµhaªgasamann±gato kho, vis±khe, uposatho upavuttho”ti-±d²su (a. ni. 8.43) s²la½. “Suddhassa ve sad± phaggu, suddhassuposatho sad±”ti-±d²su (ma. ni. 1.79) upav±so. “Uposatho n±ma n±gar±j±”ti-±d²su (d². ni. 2.246) paññatti “Na, bhikkhave, tadahuposathe sabhikkhuk± ±v±s±”ti-±d²su (mah±va. 181) upavasitabbadivaso. Idh±pi soyeva adhippeto. So panesa aµµham² c±tuddas² pannaras²bhedena tividho. Tasm± sesadvayaniv±raºattha½ pannaraseti vutta½. Teneva vutta½– “upavasanti etth±ti uposatho”ti.
Komudiy±ti kumudavatiy±. Tad± kira kumud±ni supupphit±ni honti, t±ni ettha sant²ti komud². C±tum±siniy±ti c±tum±siy±, s± hi catunna½ m±s±na½ pariyos±nabh³t±ti c±tum±s². Idha pana c±tum±sin²ti vuccati. M±sapuººat±ya utupuººat±ya sa½vaccharapuººat±ya puºº± sampuºº±ti puºº±. M± iti cando vuccati, so ettha puººoti puººam±. Eva½ puºº±ya puººam±y±ti imasmi½ padadvaye ca attho veditabbo.
R±j±maccaparivutoti evar³p±ya rajataghaµaviniggat±hi kh²radh±r±hi dhoviyam±nadis±bh±g±ya viya, rajatavim±naviccutehi mutt±va¼isumanakusumad±masetaduk³lakumudavisarehi samparikiºº±ya viya ca, caturupakkilesavimuttapuººacandappabh±samudayobh±sit±ya rattiy± r±j±maccehi parivutoti attho. Uparip±s±davaragatoti p±s±davarassa uparigato. Mah±rahe samussitasetacchatte kañcan±sane nisinno hoti. Kasm± nisinno? Nidd±vinodanattha½. Ayañhi r±j± pitari upakkantadivasato paµµh±ya– “nidda½ okkamiss±m²”ti nim²litamattesuyeva akkh²su sattisata-abbh±hato viya kandam±noyeva pabujjhi. Kimetanti ca vutte, na kiñc²ti vadati. Tenassa aman±p± nidd±, iti nidd±vinodanattha½ nisinno. Api ca tasmi½ divase nakkhatta½ saªghuµµha½ hoti. Sabba½ nagara½ sittasammaµµha½ vippakiººav±luka½ pañcavaººakusumal±japuººaghaµapaµimaº¹itagharadv±ra½ samussitadhajapaµ±kavicitrasamujjalitad²pam±l±laªkatasabbadis±bh±ga½ v²thisabh±gena racch±sabh±gena nakkhattak²¼a½ anubhavam±nena mah±janena sam±kiººa½ hoti. Iti nakkhattadivasat±yapi nisinnoti vadanti. Eva½ pana vatv±pi– “r±jakulassa n±ma sad±pi nakkhattameva, nidd±vinodanattha½yeva panesa nisinno”ti sanniµµh±na½ kata½.
Ud±na½ ud±nes²ti ud±h±ra½ ud±hari, yath± hi ya½ tela½ m±na½ gahetu½ na sakkoti, vissanditv± gacchati, ta½ avasekoti vuccati. Yañca jala½ ta¼±ka½ gahetu½ na sakkoti, ajjhottharitv± gacchati, ta½ oghoti vuccati; evameva ya½ p²tivacana½ hadaya½ gahetu½ na sakkoti, adhika½ hutv± anto asaºµhahitv± bahinikkhamati, ta½ ud±nanti vuccati. Evar³pa½ p²timaya½ vacana½ nicch±res²ti attho.
Dosin±ti dos±pagat±, abbh±, mahik±, dh³mo, rajo, r±h³ti imehi pañcahi upakkilesehi virahit±ti vutta½ hoti. Tasm± ramaº²y±ti-±d²ni pañca thomanavacan±ni. S± hi mah±janassa mana½ ramayat²ti ramaº²y±. Vuttadosavimutt±ya candappabh±ya obh±sitatt± ativiya sur³p±ti abhir³p±. Dassitu½ yutt±ti dassan²y±. Citta½ pas±det²ti p±s±dik±. Divasam±s±d²na½ lakkhaºa½ bhavitu½ yutt±ti lakkhaññ±.
Ka½ nu khvajj±ti ka½ nu kho ajja. Samaºa½ v± br±hmaºa½ v±ti samitap±pat±ya samaºa½. B±hitap±pat±ya br±hmaºa½. Ya½ no payirup±satoti vacanabyattayo esa, ya½ amh±ka½ pañhapucchanavasena payirup±sant±na½ madhura½ dhamma½ sutv± citta½ pas²deyy±ti attho. Iti r±j± imin± sabbenapi vacanena obh±sanimittakamma½ ak±si. Kassa ak±s²ti? J²vakassa. Kimattha½? Bhagavato dassanattha½. Ki½ bhagavanta½ saya½ dassan±ya upagantu½ na sakkot²ti? ¾ma, na sakkoti. Kasm±? Mah±par±dhat±ya.
Tena hi bhagavato upaµµh±ko ariyas±vako attano pit± m±rito, devadatto ca tameva niss±ya bhagavato bahu½ anatthamak±si, iti mah±par±dho esa, t±ya mah±par±dhat±ya saya½ gantu½ na sakkoti. J²vako pana bhagavato upaµµh±ko, tassa piµµhich±y±ya bhagavanta½ passiss±m²ti obh±sanimittakamma½ ak±si. Ki½ j²vako pana– “mayha½ ida½ obh±sanimittakamman”ti j±n±t²ti? ¾ma j±n±ti. Atha kasm± tuºh² ahos²ti? Vikkhepapacchedanattha½.
Tassañhi parisati channa½ satth±r±na½ upaµµh±k± bah³ sannipatit±, te asikkhit±na½ payirup±sanena sayampi asikkhit±va. Te mayi bhagavato guºakatha½ ±raddhe antarantar± uµµh±yuµµh±ya attano satth±r±na½ guºa½ kathessanti, eva½ me satthu guºakath± pariyos±na½ na gamissati. R±j± pana imesa½ kul³pake upasaªkamitv± gahit±s±rat±ya tesa½ guºakath±ya anattamano hutv± ma½ paµipucchissati, ath±ha½ nibbikkhepa½ satthu guºa½ kathetv± r±j±na½ satthu santika½ gahetv± gamiss±m²ti j±nantova vikkhepapacchedanattha½ tuºh² ahos²ti.
Tepi amacc± eva½ cintesu½– “ajja r±j± pañcahi padehi ratti½ thometi, addh± kiñci samaºa½ v± br±hmaºa½ v± upasaªkamitv± pañha½ pucchitv± dhamma½ sotuk±mo, yassa cesa dhamma½ sutv± pas²dissati, tassa ca mahanta½ sakk±ra½ karissati, yassa pana kul³pako samaºo r±jakul³pako hoti, bhadda½ tass±”ti.
151-152. Te eva½ cintetv±– “aha½ attano kul³pakasamaºassa vaººa½ vatv± r±j±na½ gahetv± gamiss±mi, aha½ gamiss±m²”ti attano attano kul³pak±na½ vaººa½ kathetu½ ±raddh±. Ten±ha– “eva½ vutte aññataro r±j±macco”ti-±di. Tattha p³raºoti tassa satthupaµiññassa n±ma½. Kassapoti gotta½. So kira aññatarassa kulassa ek³nad±sasata½ p³rayam±no j±to, tenassa p³raºoti n±ma½ aka½su. Maªgalad±satt± cassa “dukkaµan”ti vatt± natthi, akata½ v± na katanti. So “kimaha½ ettha vas±m²”ti pal±yi. Athassa cor± vatth±ni acchindi½su, so paººena v± tiºena v± paµicch±detumpi aj±nanto j±tar³peneva eka½ g±ma½ p±visi. Manuss± ta½ disv± “aya½ samaºo arah± appiccho, natthi imin± sadiso”ti p³vabhatt±d²ni gahetv± upasaªkamanti. So– “mayha½ s±µaka½ anivatthabh±vena ida½ uppannan”ti tato paµµh±ya s±µaka½ labhitv±pi na niv±sesi, tadeva pabbajja½ aggahesi, tassa santike aññepi aññep²ti pañcasatamanuss± pabbaji½su. Ta½ sandh±y±ha– “p³raºo kassapo”ti.
Pabbajitasam³hasaªkh±to saªgho assa atth²ti saªgh². Sveva gaºo assa atth²ti gaº². ¾c±rasikkh±panavasena tassa gaºassa ±cariyoti gaº±cariyo. ѱtoti paññ±to p±kaµo. “Appiccho santuµµho. Appicchat±ya vatthampi na niv±set²”ti eva½ samuggato yaso assa atth²ti yasass². Titthakaroti laddhikaro. S±dhusammatoti aya½ s±dhu, sundaro, sappurisoti eva½ sammato. Bahujanass±ti assutavato andhab±laputhujjanassa. Pabbajitato paµµh±ya atikkant± bah³ rattiyo j±n±t²ti rattaññ³. Cira½ pabbajitassa ass±ti cirapabbajito, acirapabbajitassa hi kath± okappan²y± na hoti, ten±ha “cirapabbajito”ti. Addhagatoti addh±na½ gato, dve tayo r±japarivaµµe at²toti adhipp±yo. Vayo-anuppattoti pacchimavaya½ anuppatto. Ida½ ubhayampi– “daharassa kath± okappan²y± na hot²”ti eta½ sandh±ya vutta½.
Tuºh² ahos²ti suvaººavaººa½ madhurarasa½ ambapakka½ kh±dituk±mo puriso ±haritv± hatthe µhapita½ k±jarapakka½ disv± viya jh±n±bhiññ±diguºayutta½ tilakkhaºabbh±hata½ madhura½ dhammakatha½ sotuk±mo pubbe p³raºassa dassanen±pi anattamano id±ni guºakath±ya suµµhutara½ anattamano hutv± tuºh² ahosi. Anattamano sam±nopi pana “sac±ha½ eta½ tajjetv± g²v±ya½ gahetv± n²har±pess±mi, ‘yo yo kathesi, ta½ ta½ r±j± eva½ karot²’ti bh²to aññopi koci kiñci na kathessat²”ti aman±pampi ta½ katha½ adhiv±setv± tuºh² eva ahosi. Athañño– “aha½ attano kul³pakassa vaººa½ kathess±m²”ti cintetv± vattu½ ±rabhi. Tena vutta½– aññataropi khoti-±di. Ta½ sabba½ vuttanayeneva veditabba½.
Ettha pana makkhal²ti tassa n±ma½. Gos±l±ya j±tatt± gos±loti dutiya½ n±ma½. Ta½ kira sakaddam±ya bh³miy± telaghaµa½ gahetv± gacchanta½– “t±ta, m± khal²”ti s±miko ±ha. So pam±dena khalitv± patitv± s±mikassa bhayena pal±yitu½ ±raddho. S±miko upadh±vitv± dussakaººe aggahesi. So s±µaka½ cha¹¹etv± acelako hutv± pal±yi. Sesa½ p³raºasadisameva.
153. Ajitoti tassa n±ma½. Kesakambala½ dh±ret²ti kesakambalo. Iti n±madvaya½ sa½sanditv± ajito kesakambaloti vuccati Tattha kesakambalo n±ma manussakesehi katakambalo. Tato paµikiµµhatara½ vattha½ n±ma natthi. Yath±ha– “seyyath±pi, bhikkhave, y±ni k±nici tant±vut±na½ vatth±na½, kesakambalo tesa½ paµikiµµho akkh±yati. Kesakambalo, bhikkhave, s²te s²to, uºhe uºho, dubbaººo duggandho dukkhasamphasso”ti (a. ni. 3.138).
154. Pakudhoti tassa n±ma½. Kacc±yanoti gotta½. Iti n±magotta½ sa½sanditv± pakudho kacc±yanoti vuccati. S²tudakapaµikkhittako esa, vacca½ katv±pi udakakicca½ na karoti, uºhodaka½ v± kañjiya½ v± labhitv± karoti, nadi½ v± maggodaka½ v± atikkamma– “s²la½ me bhinnan”ti v±likath³pa½ katv± s²la½ adhiµµh±ya gacchati. Evar³po nissir²kaladdhiko esa.
155. Sañcayoti tassa n±ma½. Belaµµhassa puttoti belaµµhaputto.
156. Amh±ka½ gaºµhanakileso palibandhanakileso natthi, kilesagaºµharahit± mayanti eva½v±dit±ya laddhan±mavasena nigaºµho. N±µassa putto n±µaputto.