Vivaµµakath±divaŗŗan±

145. Eva½ diµµhigatik±dhiµµh±na½ vaµµa½ kathetv± id±ni yuttayogabhikkhu-adhiµµh±na½ katv± vivaµµa½ dassento– “yato kho, bhikkhave, bhikkh³”ti-±dim±ha. Tattha yatoti yad±. Channa½ phass±yatan±nanti yehi chahi phass±yatanehi phusitv± paµisa½vedayam±n±na½ diµµhigatik±na½ vaµµa½ vattati, tesa½yeva channa½ phass±yatan±na½. Samudayanti-±d²su avijj±samuday± cakkhusamudayoti-±din± vedan±kammaµµh±ne vuttanayena phass±yatan±na½ samuday±dayo veditabb±. Yath± pana tattha “phassasamuday± phassanirodh±”ti vutta½, evamidha, ta½ cakkh±d²su– “±h±rasamuday± ±h±ranirodh±”ti veditabba½. Man±yatane “n±mar³pasamuday± n±mar³panirodh±”ti.
Uttaritara½ paj±n±t²ti diµµhigatiko diµµhimeva j±n±ti. Aya½ pana diµµhińca diµµhito ca uttaritara½ s²lasam±dhipańń±vimuttinti y±va arahatt± j±n±ti. Ko eva½ j±n±t²ti? Kh²ŗ±savo j±n±ti, an±g±m², sakad±g±m², sot±panno, bahussuto, ganthadharo bhikkhu j±n±ti, ±raddhavipassako j±n±ti. Desan± pana arahattanik³µeneva niµµh±pit±ti.
146. Eva½ vivaµµa½ kathetv± id±ni “desan±j±lavimutto diµµhigatiko n±ma natth²”ti dassanattha½ puna– “ye hi keci, bhikkhave”ti ±rabhi. Tattha antoj±l²kat±ti imassa mayha½ desan±j±lassa antoyeva kat±. Ettha sit± v±ti etasmi½ mama desan±j±le sit± nissit± avasit±va. Ummujjam±n± ummujjant²ti ki½ vutta½ hoti? Te adho os²dant±pi uddha½ uggacchant±pi mama desan±j±le sit±va hutv± os²danti ca uggacchanti ca. Ettha pariy±pann±ti ettha mayha½ desan±j±le pariy±pann±, etena ±baddh± antoj±l²kat± ca hutv± ummujjam±n± ummujjanti, na hettha asaŖgahito diµµhigatiko n±ma atth²ti.
Sukhumacchiken±ti saŗha-acchikena sukhumacchidden±ti attho. Kevaµµo viya hi bhagav±, j±la½ viya desan±, paritta-udaka½ viya dasasahassilokadh±tu, o¼±rik± p±ŗ± viya dv±saµµhidiµµhigatik±. Tassa t²re µhatv± olokentassa o¼±rik±na½ p±ŗ±na½ antoj±l²katabh±vadassana½ viya bhagavato sabbadiµµhigat±na½ desan±j±lassa antokatabh±vadassananti evamettha opammasa½sandana½ veditabba½.
147. Eva½ im±hi dv±saµµhiy± diµµh²hi sabbadiµµh²na½ saŖgahitatt± sabbesa½ diµµhigatik±na½ etasmi½ desan±j±le pariy±pannabh±va½ dassetv± id±ni attano katthaci apariy±pannabh±va½ dassento– “ucchinnabhavanettiko, bhikkhave, tath±gatassa k±yo”ti-±dim±ha. Tattha nayanti et±y±ti netti. Nayant²ti g²v±ya bandhitv± ±ka¹¹hanti, rajjuy± eta½ n±ma½. Idha pana nettisadisat±ya bhavataŗh± nett²ti adhippet±. S± hi mah±jana½ g²v±ya bandhitv± ta½ ta½ bhava½ neti upanet²ti bhavanetti. Arahattamaggasatthena ucchinn± bhavanetti ass±ti ucchinnabhavanettiko.
K±yassa bhed± uddhanti k±yassa bhedato uddha½. J²vitapariy±d±n±ti j²vitassa sabbaso pariy±dinnatt± parikkh²ŗatt±, puna appaµisandhikabh±v±ti attho. Na ta½ dakkhant²ti ta½ tath±gata½. Dev± v± manuss± v± na dakkhissanti, apaŗŗattikabh±va½ gamissat²ti attho.
Seyyath±pi bhikkhaveti, upam±ya½ pana ida½ sa½sandana½. Ambarukkho viya hi tath±gatassa k±yo, rukkhe j±tamah±vaŗµo viya ta½ niss±ya pubbe pavattataŗh±. Tasmi½ vaŗµe upanibaddh± pańcapakkadv±dasapakka-aµµh±rasapakkaparim±ŗ± ambapiŗ¹² viya taŗh±ya sati taŗh³panibandhan± hutv± ±yati½ nibbattanak± pańcakkhandh± dv±das±yatan±ni aµµh±rasa dh±tuyo. Yath± pana tasmi½ vaŗµe chinne sabb±ni t±ni amb±ni tadanvay±ni honti, ta½yeva vaŗµa½ anugat±ni, vaŗµacched± chinn±ni yev±ti attho; evameva ye bhavanettivaŗµassa anupacchinnatt± ±yati½ uppajjeyyu½ pańcakkhandh± dv±das±yatan±ni aµµh±rasadh±tuyo, sabbe te dhamm± tadanvay± honti bhavanetti½ anugat±, t±ya chinn±ya chinn± yev±ti attho.
Yath± pana tasmimpi rukkhe maŗ¹³kakaŗµakavisasamphassa½ ±gamma anupubbena sussitv± mate– “imasmi½ µh±ne evar³po n±ma rukkho ahos²”ti voh±ramattameva hoti, na ta½ rukkha½ koci passati, eva½ ariyamaggasamphassa½ ±gamma taŗh±sinehassa pariy±dinnatt± anupubbena sussitv± viya bhinne imasmi½ k±ye, k±yassa bhed± uddha½ j²vitapariy±d±n± na ta½ dakkhanti, tath±gatampi devamanuss± na dakkhissanti, evar³passa n±ma kira satthuno ida½ s±sananti voh±ramattameva bhavissat²ti anup±disesanibb±nadh±tu½ p±petv± desana½ niµµhapesi.
148. Eva½ vutte ±yasm± ±nandoti eva½ bhagavat± imasmi½ sutte vutte thero ±dito paµµh±ya sabba½ sutta½ samann±haritv± eva½ buddhabala½ d²petv± kathitasuttassa na bhagavat± n±ma½ gahita½, handassa n±ma½ gaŗh±pess±m²ti cintetv± bhagavanta½ etadavoca.
Tasm±tiha tvanti-±d²su ayamatthayojan±– ±nanda, yasm± imasmi½ dhammapariy±ye idhatthopi paratthopi vibhatto, tasm±tiha tva½ ima½ dhammapariy±ya½ “atthaj±lan”tipi na½ dh±rehi; yasm± panettha bah³ tantidhamm± kathit±, tasm± “dhammaj±lan”tipi na½ dh±rehi; yasm± ca ettha seµµhaµµhena brahma½ sabbańńutańń±ŗa½ vibhatta½, tasm± “brahmaj±lan”tipi na½ dh±rehi; yasm± ettha dv±saµµhidiµµhiyo vibhatt±, tasm± “diµµhij±lan”tipi na½ dh±rehi; yasm± pana ima½ dhammapariy±ya½ sutv± devaputtam±rampi khandham±rampi maccum±rampi kilesam±rampi sakk± madditu½, tasm± “anuttaro saŖg±mavijayotipi na½ dh±reh²”ti.
Idamavoca bhagav±ti ida½ nid±n±vas±nato pabhuti y±va “anuttaro saŖg±mavijayotipi na½ dh±reh²”ti sakala½ suttanta½ bhagav± paresa½ pańń±ya alabbhaneyyapatiµµha½ paramagambh²ra½ sabbańńutańń±ŗa½ pak±sento s³riyo viya andhak±ra½ diµµhigatamahandhak±ra½ vidhamanto avoca.
149. Attaman± te bhikkh³ti te bhikkh³ attaman± sakaman±, buddhagat±ya p²tiy± udaggacitt± hutv±ti vutta½ hoti. Bhagavato bh±sitanti eva½ vicitranayadesan±vil±sayutta½ ida½ sutta½ karav²karutamańjun± kaŗŗasukhena paŗ¹itajanahaday±na½ amat±bhisekasadisena brahmassarena bh±sam±nassa bhagavato vacana½. Abhinandunti anumodi½su ceva sampaµicchi½su ca. Ayańhi abhinandasaddo– “abhinandati abhivadat²”ti-±d²su (sa½. ni. 3.5) taŗh±yampi ±gato. “Annamev±bhinandanti, ubhaye devam±nus±”ti-±d²su (sa½. ni. 1.43) upagamanepi.
“Cirappav±si½ purisa½, d³rato sotthim±gata½;
ń±timitt± suhajj± ca, abhinandanti ±gatan”ti. (Dha. pa. 219).
¾d²su sampaµicchanepi. “Abhinanditv± anumoditv±”ti-±d²su (ma. ni. 1.205) anumodanepi. Sv±yamidha anumodanasampaµicchanesu yujjati. Tena vutta½– “abhinandunti anumodi½su ceva sampaµicchi½su c±”ti.
Subh±sita½ sulapita½, “s±dhu s±dh³”ti t±dino;
anumodam±n± siras±, sampaµicchi½su bhikkhavoti.
Imasmińca pana veyy±karaŗasminti imasmi½ nigg±thakasutte. Nigg±thakatt± hi ida½ veyy±karaŗanti vutta½.
Dasasahass² lokadh±t³ti dasasahassacakkav±¼aparim±ŗ± lokadh±tu. Akampitth±ti na suttapariyos±neyeva akampitth±ti veditabb±. Bhańńam±neti hi vutta½. Tasm± dv±saµµhiy± diµµhigatesu viniveµhetv± desiyam±nesu tassa tassa diµµhigatassa pariyos±ne pariyos±neti dv±saµµhiy± µh±nesu akampitth±ti veditabb±.
Tattha aµµhahi k±raŗehi pathav²kampo veditabbo– dh±tukkhobhena, iddhimato ±nubh±vena, bodhisattassa gabbhokkantiy±, m±tukucchito nikkhamanena, sambodhippattiy±, dhammacakkappavattanena, ±yusaŖkh±rossajjanena, parinibb±nen±ti. Tesa½ vinicchaya½– “aµµha kho ime, ±nanda, het³ aµµha paccay± mahato bh³mic±lassa p±tubh±v±y±”ti eva½ mah±parinibb±ne ±gat±ya tantiy± vaŗŗan±k±le vakkh±ma. Aya½ pana mah±pathav² aparesupi aµµhasu µh±nesu akampittha– mah±bhinikkhamane, bodhimaŗ¹³pasaŖkamane, pa½suk³laggahaŗe, pa½suk³ladhovane, k±¼ak±r±masutte, gotamakasutte, vessantaraj±take, imasmi½ brahmaj±leti. Tattha mah±bhinikkhamanabodhimaŗ¹³pasaŖkamanesu v²riyabalena akampittha. Pa½suk³laggahaŗe dvisahassad²papariv±re catt±ro mah±d²pe pah±ya pabbajitv± sus±na½ gantv± pa½suk³la½ gaŗhantena dukkara½ bhagavat± katanti acchariyaveg±bhihat± akampittha. Pa½suk³ladhovanavessantaraj±takesu ak±lakampanena akampittha. K±¼ak±r±magotamakasuttesu– “aha½ sakkh² bhagav±”ti sakkhibh±vena akampittha. Imasmi½ pana brahmaj±le dv±saµµhiy± diµµhigatesu vijaµetv± niggumba½ katv± desiyam±nesu s±dhuk±rad±navasena akampitth±ti veditabb±.
Na kevalańca etesu µh±nesuyeva pathav² akampittha, atha kho t²su saŖgahesupi mah±mahindattherassa ima½ d²pa½ ±gantv± jotivane nis²ditv± dhamma½ desitadivasepi akampittha. Kaly±ŗiyavih±re ca piŗ¹ap±tiyattherassa cetiyaŖgaŗa½ sammajjitv± tattheva nis²ditv± buddh±rammaŗa½ p²ti½ gahetv± ima½ suttanta½ ±raddhassa suttapariyos±ne udakapariyanta½ katv± akampittha. Lohap±s±dassa p±c²na-ambalaµµhikaµµh±na½ n±ma ahosi. Tattha nis²ditv± d²ghabh±ŗakatther± brahmaj±lasutta½ ±rabhi½su, tesa½ sajjh±yapariyos±nepi udakapariyantameva katv± pathav² akampitth±ti.
Eva½ yass±nubh±vena, akampittha anekaso;
medan² suttaseµµhassa, desitassa sayambhun±.
Brahmaj±lassa tass²dha, dhamma½ atthańca paŗ¹it±;
sakkacca½ uggahetv±na, paµipajjantu yonisoti.

Iti sumaŖgalavil±siniy± d²ghanik±yaµµhakath±ya½

Brahmaj±lasuttavaŗŗan± niµµhit±.