Majjhimas²lavaŗŗan±

11. Id±ni majjhimas²la½ vitth±rento “yath± v± paneke bhonto”ti-±dim±ha. Tatr±ya½ anutt±napadavaŗŗan±. Saddh±deyy±n²ti kammańca phalańca idhalokańca paralokańca saddahitv± dinn±ni. ‘Aya½ me ń±t²’ti v±, ‘mitto’ti v±, ida½ paµikarissati, ida½ v± tena katapubbanti v±, eva½ na dinn±n²ti attho. Eva½ dinn±ni hi na saddh±deyy±ni n±ma honti Bhojan±n²ti desan±s²samattameta½, atthato pana saddh±deyy±ni bhojan±ni bhuńjitv± c²var±ni p±rupitv± sen±san±ni sevam±n± gil±nabhesajja½ paribhuńjam±n±ti sabbameta½ vuttameva hoti.
Seyyathidanti nip±to. Tassattho katamo so b²jag±mabh³tag±mo, yassa sam±rambha½ anuyutt± viharant²ti. Tato ta½ dassento m³lab²janti-±dim±ha. Tattha m³lab²ja½ n±ma haliddi, siŖgivera½, vac±, vacatta½, ativis±, kaµukarohiŗ², us²ra½, bhaddamuttakanti evam±di. Khandhab²ja½ n±ma assattho, nigrodho, pilakkho, udumbaro, kacchako, kapitthanoti evam±di. Pha¼ub²ja½ n±ma ucchu, na¼o, ve¼³ti evam±di. Aggab²ja½ n±ma ajjaka½, phaŗijjaka½, hiriveranti evam±di. B²jab²ja½ n±ma pubbaŗŗa½ aparaŗŗanti evam±di. Sabbańheta½ rukkhato viyojita½ viruhanasamatthameva “b²jag±mo”ti vuccati. Rukkhato pana aviyojita½ asukkha½ “bh³tag±mo”ti vuccati. Tattha bh³tag±masam±rambho p±cittiyavatthu, b²jag±masam±rambho dukkaµavatth³ti veditabbo.
12. Sannidhik±raparibhoganti sannidhikatassa paribhoga½. Tattha duvidh± kath±, vinayavasena ca sallekhavasena ca. Vinayavasena t±va ya½ kińci anna½ ajja paµiggahita½ aparajju sannidhik±raka½ hoti, tassa paribhoge p±cittiya½ Attan± laddha½ pana s±maŗer±na½ datv±, tehi laddha½ µhap±petv± dutiyadivase bhuńjitu½ vaµµati, sallekho pana na hoti.
P±nasannidhimhipi eseva nayo. Tattha p±na½ n±ma ambap±n±d²ni aµµha p±n±ni, y±ni ca tesa½ anulom±ni. Tesa½ vinicchayo samantap±s±dik±ya½ vutto.
Vatthasannidhimhi anadhiµµhita½ avikappita½ sannidhi ca hoti, sallekhańca kopeti, aya½ pariy±yakath±. Nippariy±yato pana tic²varasantuµµhena bhavitabba½, catuttha½ labhitv± ańńassa d±tabba½. Sace yassa kassaci d±tu½ na sakkoti, yassa pana d±tuk±mo hoti, so uddesatth±ya v± paripucchatth±ya v± gato, ±gatamatte d±tabba½, ad±tu½ na vaµµati. C²vare pana appahonte satiy± pacc±s±ya anuńń±tak±la½ µhapetu½ vaµµati. S³cisuttac²varak±rak±na½ al±bhena tato parampi vinayakamma½ katv± µhapetu½ vaµµati. “Imasmi½ jiŗŗe puna ²disa½ kuto labhiss±m²”ti pana µhapetu½ na vaµµati, sannidhi ca hoti, sallekhańca kopeti.
Y±nasannidhimhi y±na½ n±ma vayha½, ratho, sakaµa½, sandam±nik±, sivik±, p±µaŖk²ti; neta½ pabbajitassa y±na½. Up±han± pana pabbajitassa y±na½yeva. Ekabhikkhussa hi eko arańńatth±ya, eko dhotap±dakatth±y±ti, ukka½sato dve up±hanasaŖgh±µ± vaµµanti. Tatiya½ labhitv± ańńassa d±tabbo. “Imasmi½ jiŗŗe ańńa½ kuto labhiss±m²”ti hi µhapetu½ na vaµµati, sannidhi ca hoti, sallekhańca kopeti.
Sayanasannidhimhi sayananti mańco. Ekassa bhikkhuno eko gabbhe, eko div±µh±neti ukka½sato dve mańc± vaµµanti. Tato uttari labhitv± ańńassa bhikkhuno v± gaŗassa v± d±tabbo; ad±tu½ na vaµµati. Sannidhi ca hoti, sallekhańca kopeti.
Gandhasannidhimhi bhikkhuno kaŗ¹ukacchuchavidos±di-±b±dhe sati gandh± vaµµanti. Te gandhe ±har±petv± tasmi½ roge v³pasante ańńesa½ v± ±b±dhik±na½ d±tabb±, dv±re pańcaŖguligharadh³pan±d²su v± upanetabb±. “Puna roge sati bhavissant²”ti pana µhapetu½ na vaµµati, sannidhi ca hoti, sallekhańca kopeti.
¾misanti vutt±vasesa½ daµµhabba½. Seyyathida½, idhekacco bhikkhu– “tath±r³pe k±le upak±r±ya bhavissat²”ti tilataŗ¹ulamuggam±san±¼ikeraloŗamacchama½savall³rasappitelagu¼abh±jan±d²ni ±har±petv± µhapeti. So vassak±le k±lasseva s±maŗerehi y±gu½ pac±petv± paribhuńjitv± “s±maŗera, udakakaddame dukkha½ g±ma½ pavisitu½, gaccha asuka½ kula½ gantv± mayha½ vih±re nisinnabh±va½ ±rocehi; asukakulato dadhi-±d²ni ±har±”ti peseti. Bhikkh³hi– “ki½, bhante, g±ma½ pavisissath±”ti vuttepi, “duppaveso, ±vuso, id±ni g±mo”ti vadati. Te– “hotu, bhante, acchatha tumhe, maya½ bhikkha½ pariyesitv± ±hariss±m±”ti gacchanti. Atha s±maŗeropi dadhi-±d²ni ±haritv± bhattańca byańjanańca samp±detv± upaneti, ta½ bhuńjantasseva upaµµh±k± bhatta½ pahiŗanti, tatopi man±pa½ man±pa½ bhuńjati. Atha bhikkh³ piŗ¹ap±ta½ gahetv± ±gacchanti, tatopi man±pa½ man±pa½ g²v±y±maka½ bhuńjatiyeva. Eva½ catum±sampi v²tin±meti. Aya½ vuccati– “bhikkhu muŗ¹akuµumbikaj²vika½ j²vati, na samaŗaj²vikan”ti. Evar³po ±misasannidhi n±ma hoti.
Bhikkhuno pana vasanaµµh±ne ek± taŗ¹ulan±¼i, eko gu¼apiŗ¹o, catubh±gamatta½ sapp²ti ettaka½ nidhetu½ vaµµati, ak±le sampattacor±na½ atth±ya. Te hi ettakampi ±misapaµisanth±ra½ alabhant± j²vit±pi voropeyyu½, tasm± sace ettaka½ natthi, ±har±petv±pi µhapetu½ vaµµati. Aph±sukak±le ca yadettha kappiya½, ta½ attan±pi paribhuńjitu½ vaµµati. Kappiyakuµiya½ pana bahu½ µhapentass±pi sannidhi n±ma natthi. Tath±gatassa pana taŗ¹ulan±¼i-±d²su v± ya½ kińci caturatanamatta½ v± pilotikakhaŗ¹a½ “ida½ me ajja v± sve v± bhavissat²”ti µhapita½ n±ma natthi.
13. Vis³kadassanesu nacca½ n±ma ya½ kińci nacca½, ta½ magga½ gacchanten±pi g²va½ pas±retv± daµµhu½ na vaµµati. Vitth±ravinicchayo panettha samantap±s±dik±ya½ vuttanayeneva veditabbo. Yath± cettha, eva½ sabbesu sikkh±padapaµisa½yuttesu suttapadesu. Ito parańhi ettakampi avatv± tattha tattha payojanamattameva vaŗŗayiss±m±ti.
Pekkhanti naµasamajja½. Akkh±nanti bh±ratayujjhan±dika½. Yasmi½ µh±ne kath²yati, tattha gantumpi na vaµµati. P±ŗissaranti ka½sat±¼a½, p±ŗit±¼antipi vadanti. Vet±¼anti ghanat±¼a½, mantena matasar²ruµµh±panantipi eke. Kumbhath³ŗanti caturassa-ambaŗakat±¼a½, kumbhasaddantipi eke. Sobhanakanti naµ±na½ abbhokkiraŗa½, sobhanakara½ v±, paµibh±nacittanti vutta½ hoti. Caŗ¹±lanti ayogu¼ak²¼±, caŗ¹±l±na½ s±ŗadhovanak²¼±tipi vadanti. Va½santi ve¼u½ uss±petv± k²¼ana½.
Dhovananti aµµhidhovana½, ekaccesu kira janapadesu k±laŖkate ń±take na jh±penti, nikhaŗitv± µhapenti. Atha nesa½ p³tibh³ta½ k±ya½ ńatv± n²haritv± aµµh²ni dhovitv± gandhehi makkhetv± µhapenti. Te nakkhattak±le ekasmi½ µh±ne aµµh²ni µhapetv± ekasmi½ µh±ne sur±d²ni µhapetv± rodant± paridevant± sura½ pivanti. Vuttampi ceta½– “atthi, bhikkhave dakkhiŗesu janapadesu aµµhidhovana½ n±ma, tattha hoti annampi p±nampi khajjampi bhojjampi leyyampi peyyampi naccampi g²tampi v±ditampi. Attheta½, bhikkhave, dhovana½, neta½ natth²ti vad±m²”ti (a. ni. 10.107). Ekacce pana indaj±lena aµµhidhovana½ dhovanantipi vadanti.
Hatthiyuddh±d²su bhikkhuno neva hatthi-±d²hi saddhi½ yujjhitu½, na te yujjh±petu½, na yujjhante daµµhu½ vaµµati. Nibbuddhanti mallayuddha½. Uyyodhikanti yattha sampah±ro dissati. Balagganti balagaŗanaµµh±na½. Sen±by³hanti sen±niveso, sakaµaby³h±divasena sen±ya nivesana½. An²kadassananti– “tayo hatth² pacchima½ hatth±n²kan”ti-±din± (p±ci. 324) nayena vuttassa an²kassa dassana½.
14. Pam±do ettha tiµµhat²ti pam±daµµh±na½. J³tańca ta½ pam±daµµh±nańc±ti j³tappam±daµµh±na½. Ekek±ya pantiy± aµµha aµµha pad±ni ass±ti aµµhapada½ dasapadepi eseva nayo. ¾k±santi aµµhapadadasapadesu viya ±k±seyeva k²¼ana½. Parih±rapathanti bh³miya½ n±n±pathamaŗ¹ala½ katv± tattha tattha pariharitabba½, patha½ pariharant±na½ k²¼ana½. Santikanti santikak²¼ana½. Ekajjha½ µhapit± s±riyo v± sakkhar±yo v± ac±lent± nakheneva apanenti ca upanenti ca, sace tattha k±ci calati, par±jayo hoti, evar³p±ya k²¼±yeta½ adhivacana½. Khalikanti j³taphalake p±sakak²¼ana½. Ghaµik± vuccati d²ghadaŗ¹akena rassadaŗ¹aka½ paharaŗak²¼ana½. Sal±kahatthanti l±kh±ya v± mańjiµµhik±ya v± piµµhodakena v± sal±kahattha½ temetv±– “ki½ hot³”ti bh³miya½ v± bhittiya½ v± ta½ paharitv± hatthi-ass±dir³padassanak²¼ana½. Akkhanti gu¼ak²¼±. PaŖgac²ra½ vuccati paŗŗan±¼ika½, ta½ dhamant± k²¼anti. VaŖkakanti g±mad±rak±na½ k²¼anaka½ khuddakanaŖgala½. Mokkhacik± vuccati samparivattanak²¼±, ±k±se v± daŗ¹aka½ gahetv± bh³miya½ v± s²sa½ µhapetv± heµµhupariyabh±vena parivattanak²¼±ti vutta½ hoti. CiŖgulika½ vuccati t±lapaŗŗ±d²hi kata½ v±tappah±rena paribbhamanacakka½. Patt±¼haka½ vuccati paŗŗan±¼ik±. T±ya v±luk±d²ni minant± k²¼anti. Rathakanti khuddakaratha½. Dhanukanti khuddakadhanumeva. Akkharik± vuccati ±k±se v± piµµhiya½ v± akkharaj±nanak²¼±. Manesik± n±ma manas± cintitaj±nanak²¼±. Yath±vajja½ n±ma k±ŗakuŗikhujj±d²na½ ya½ ya½ vajja½, ta½ ta½ payojetv± dassanak²¼±.
15. ¾sandinti pam±ŗ±tikkant±sana½. Anuyutt± viharant²ti ida½ apekkhitv± pana sabbapadesu upayogavacana½ kata½. PallaŖkoti p±desu v±¼ar³p±ni µhapetv± kato. Gonakoti d²ghalomako mah±kojavo, caturaŖgul±dhik±ni kira tassa lom±ni. Cittakanti v±navicitta½ uŗŗ±mayattharaŗa½. Paµik±ti uŗŗ±mayo setattharaŗo. Paµalik±ti ghanapupphako uŗŗ±mayattharaŗo. Yo ±malakapattotipi vuccati. T³lik±ti tiŗŗa½ t³l±na½ ańńatarapuŗŗ± t³lik±. Vikatik±ti s²habyaggh±dir³pavicitro uŗŗ±mayattharaŗo. Uddalom²ti ubhayatodasa½ uŗŗ±mayattharaŗa½, keci “ekato-uggatapupphan”ti vadanti. Ekantalom²ti ekatodasa½ uŗŗ±mayattharaŗa½. Keci “ubhato-uggatapupphan”ti vadanti. Kaµµissanti ratanaparisibbita½ koseyyakaµµissamayapaccattharaŗa½. Koseyyanti ratanaparisibbitameva kosiyasuttamayapaccattharaŗa½. Suddhakoseyya½ pana vaµµat²ti vinaye vutta½. D²ghanik±yaµµhakath±ya½ pana “µhapetv± t³lika½ sabb±neva gonak±d²ni ratanaparisibbit±ni na vaµµant²”ti vutta½.
Kuttakanti so¼asanna½ n±µakitth²na½ µhatv± naccanayogga½ uŗŗ±mayattharaŗa½. Hatthatthara½ assattharanti hatthi-assapiµµh²su attharaŗa-attharak±yeva. Rathattharepi eseva nayo. Ajinappaveŗ²ti ajinacammehi mańcappam±ŗena sibbitv± kat± paveŗ². Kadal²migapavarapaccattharaŗanti kadal²migacamma½ n±ma atthi, tena kata½ pavarapaccattharaŗa½; uttamapaccattharaŗanti attho. Ta½ kira setavatthassa upari kadal²migacamma½ pattharitv± sibbetv± karonti. Sa-uttaracchadanti saha uttaracchadena, uparibaddhena rattavit±nena saddhinti attho. Setavit±nampi heµµh± akappiyapaccattharaŗe sati na vaµµati, asati pana vaµµati. Ubhatolohitak³padh±nanti s²s³padh±nańca p±d³padh±nańc±ti mańcassa ubhatolohitaka½ upadh±na½, eta½ na kappati. Ya½ pana ekameva upadh±na½ ubhosu passesu ratta½ v± hoti padumavaŗŗa½ v± vicitra½ v±, sace pam±ŗayutta½, vaµµati. Mah±-upadh±na½ pana paµikkhitta½. Alohitak±ni dvepi vaµµantiyeva. Tato uttari labhitv± ańńesa½ d±tabb±ni. D±tu½ asakkonto mańce tiriya½ attharitv± upari paccattharaŗa½ datv± nipajjitumpi labhati. ¾sand²-±d²su pana vuttanayeneva paµipajjitabba½. Vuttańheta½– “anuj±n±mi, bhikkhave, ±sandiy± p±de chinditv± paribhuńjitu½, pallaŖkassa v±¼e bhinditv± paribhuńjitu½, t³lika½ vijaµetv± bimbohana½ k±tu½, avasesa½ bhummattharaŗa½ k±tun”ti (c³¼ava. 297).
16. Ucch±dan±d²su m±tukucchito nikkhantad±rak±na½ sar²ragandho dv±dasavassapattak±le nassati, tesa½ sar²raduggandhaharaŗatth±ya gandhacuŗŗ±d²hi ucch±denti, evar³pa½ ucch±dana½ na vaµµati. Puńńavante pana d±rake ³r³su nipajj±petv± telena makkhetv± hatthap±da-³run±bhi-±d²na½ saŗµh±nasamp±danattha½ parimaddanti, evar³pa½ parimaddana½ na vaµµati.
Nh±pananti tesa½yeva d±rak±na½ gandh±d²hi nh±pana½. Samb±hananti mah±mall±na½ viya hatthap±de muggar±d²hi paharitv± b±huva¹¹hana½. ¾d±santi ya½ kińci ±d±sa½ pariharitu½ na vaµµati. Ańjananti alaŖk±rańjanameva. M±l±ti baddham±l± v± abaddham±l± v±. Vilepananti ya½ kińci chavir±gakaraŗa½. Mukhacuŗŗa½ mukhalepananti mukhe k±¼ap²¼ak±d²na½ haraŗatth±ya mattikakakka½ denti, tena lohite calite s±sapakakka½ denti, tena dose kh±dite tilakakka½ denti, tena lohite sannisinne haliddikakka½ denti, tena chavivaŗŗe ±r³¼he mukhacuŗŗakena mukha½ cuŗŗenti, ta½ sabba½ na vaµµati.
Hatthabandh±d²su hatthe vicitrasaŖkhakap±l±d²ni bandhitv± vicaranti, ta½ v± ańńa½ v± sabbampi hatth±bharaŗa½ na vaµµati, apare sikha½ bandhitv± vicaranti. Suvaŗŗac²rakamuttalat±d²hi ca ta½ parikkhipanti; ta½ sabba½ na vaµµati. Apare catuhatthadaŗ¹a½ v± ańńa½ v± pana alaŖkatadaŗ¹aka½ gahetv± vicaranti, tath± itthipurisar³p±divicitta½ bhesajjan±¼ika½ suparikkhitta½ v±mapasse olaggita½; apare kaŗŗikaratanaparikkhittakosa½ atitikhiŗa½ asi½, pańcavaŗŗasuttasibbita½ makaradantak±divicitta½ chatta½, suvaŗŗarajat±divicitr± morapińch±diparikkhitt± up±han±, keci ratanamatt±y±ma½ caturaŖgulavitthata½ kesantapariccheda½ dassetv± meghamukhe vijjulata½ viya nal±µe uŗh²sapaµµa½ bandhanti, c³¼±maŗi½ dh±renti, c±marav±lab²jani½ dh±renti, ta½ sabba½ na vaµµati.
17. Aniyy±nikatt± saggamokkhamagg±na½ tiracch±nabh³t± kath±ti tiracch±nakath±. Tattha r±j±na½ ±rabbha mah±sammato mandh±t± dhamm±soko eva½ mah±nubh±voti-±din± nayena pavatt± kath± r±jakath±. Esa nayo corakath±d²su. Tesu asuko r±j± abhir³po dassan²yoti-±din± nayena gehassitakath±va tiracch±nakath± hoti. Sopi n±ma eva½ mah±nubh±vo khaya½ gatoti eva½ pavatt± pana kammaµµh±nabh±ve tiµµhati. Coresu m³ladevo eva½ mah±nubh±vo, megham±lo eva½ mah±nubh±voti tesa½ kamma½ paµicca aho s³r±ti gehassitakath±va tiracch±nakath±. Yuddhepi bh±ratayuddh±d²su asukena asuko eva½ m±rito, eva½ viddhoti k±mass±davaseneva kath± tiracch±nakath±. Tepi n±ma khaya½ gat±ti eva½ pavatt± pana sabbattha kammaµµh±nameva hoti. Api ca ann±d²su eva½ vaŗŗavanta½ gandhavanta½ rasavanta½ phassasampanna½ kh±dimha bhuńjimh±ti k±mass±davasena kathetu½ na vaµµati. S±tthaka½ pana katv± pubbe eva½ vaŗŗ±disampanna½ anna½ p±na½ vattha½ sayana½ m±la½ gandha½ s²lavant±na½ adamha, cetiye p³ja½ karimh±ti kathetu½ vaµµati. ѱtikath±d²su pana “amh±ka½ ń±tak± s³r± samatth±”ti v± “pubbe maya½ eva½ vicitrehi y±nehi vicarimh±”ti v± ass±davasena vattu½ na vaµµati. S±tthaka½ pana katv± “tepi no ń±tak± khaya½ gat±”ti v± “pubbe maya½ evar³p± up±han± saŖghassa adamh±”ti v± kathetu½ vaµµati. G±makath±pi suniviµµhadunniviµµhasubhikkhadubbhikkh±divasena v± “asukag±mav±sino s³r± samatth±”ti v± eva½ ass±davasena na vaµµati. S±tthaka½ pana katv± “saddh± pasann±”ti v± “khayavaya½ gat±”ti v± vattu½ vaµµati. Nigamanagarajanapadakath±d²supi eseva nayo.
Itthikath±pi vaŗŗasaŗµh±n±d²ni paµicca ass±davasena na vaµµati, saddh± pasann± khayavaya½ gat±ti evameva vaµµati. S³rakath±pi ‘nandimitto n±ma yodho s³ro ahos²’ti ass±davasena na vaµµati. Saddho ahosi khaya½ gatoti evameva vaµµati. Visikh±kath±pi “asuk± visikh± suniviµµh± dunniviµµh± s³r± samatth±”ti ass±davasena na vaµµati. Saddh± pasann± khayavaya½ gat±ti evameva vaµµati.
Kumbhaµµh±nakath±ti udakaµµh±nakath±, udakatitthakath±tipi vuccati, kumbhad±sikath± v±, s±pi “p±s±dik± naccitu½ g±yitu½ chek±”ti ass±davasena na vaµµati; saddh± pasann±ti-±din± nayeneva vaµµati. Pubbapetakath±ti at²tań±tikath±. Tattha vattam±nań±tikath±sadiso vinicchayo.
N±nattakath±ti purimapacchimakath±hi vimutt± avases± n±n±sabh±v± niratthakakath±. Lokakkh±yik±ti aya½ loko kena nimmito, asukena n±ma nimmito. K±ko seto, aµµh²na½ setatt±; bal±k± ratt±. Lohitassa rattatt±ti evam±dik± lok±yatavitaŗ¹asall±pakath±.
Samuddakkh±yik± n±ma kasm± samuddo s±garo? S±garadevena khato, tasm± s±garo. Khato meti hatthamudd±ya saya½ niveditatt± “samuddo”ti evam±dik± niratthak± samuddakkh±yanakath±. Bhavoti vu¹¹hi. Abhavoti h±ni. Iti bhavo, iti abhavoti ya½ v± ta½ v± niratthakak±raŗa½ vatv± pavattitakath± itibhav±bhavakath±.
18. Vigg±hikakath±ti viggahakath±, s±rambhakath±. Tattha sahita½ meti mayha½ vacana½ sahita½ siliµµha½ atthayutta½ k±raŗayuttanti attho. Asahita½ teti tuyha½ vacana½ asahita½ asiliµµha½. Adhiciŗŗa½ te vipar±vattanti ya½ tuyha½ d²gharatt±ciŗŗavasena suppaguŗa½, ta½ mayha½ ekavacaneneva vipar±vatta½ parivattitv± µhita½, na kińci j±n±s²ti attho.
¾ropito te v±doti may± tava doso ±ropito. Cara v±dappamokkh±y±ti dosamocanattha½ cara, vicara; tattha tattha gantv± sikkh±ti attho. Nibbeµhehi v± sace pahos²ti atha saya½ pahosi, id±nimeva nibbeµheh²ti.
19. D³teyyakath±ya½ idha gacch±ti ito asuka½ n±ma µh±na½ gaccha. Amutr±gacch±ti tato asuka½ n±ma µh±na½ ±gaccha. Ida½ har±ti ito ida½ n±ma hara. Amutra ida½ ±har±ti asukaµµh±nato ida½ n±ma idha ±hara. SaŖkhepato pana ida½ d³teyya½ n±ma µhapetv± pańca sahadhammike ratanattayassa upak±rapaµisa½yuttańca gih²s±sana½ ańńesa½ na vaµµati.
20. Kuhak±ti-±d²su tividhena kuhanavatthun± loka½ kuhayanti, vimh±payant²ti kuhak±. L±bhasakk±ratthik± hutv± lapant²ti lapak±. Nimitta½ s²lametesanti nemittik±. Nippeso s²lametesanti nippesik±. L±bhena l±bha½ nijig²santi magganti pariyesantt²ti l±bhena l±bha½ nijig²sit±ro. Kuhan±, lapan±, nemittikat±, nippesikat±, l±bhena l±bha½ nijig²sanat±ti et±hi samann±gat±na½ puggal±na½ eta½ adhivacana½. Ayamettha saŖkhepo. Vitth±rena panet± kuhan±dik± visuddhimagge s²laniddeseyeva p±¼ińca aµµhakathańca ±haritv± pak±sit±ti.

Ett±vat± majjhimas²la½ niµµhita½ hoti.