Aciravat²nad²-upam±kath±

542. Samatittik±ti samabharit±. K±kapeyy±ti yattha katthaci t²re µhitena k±kena sakk± p±tunti k±kapeyy±. P±ra½ tarituk±moti nadi½ atikkamitv± parat²ra½ gantuk±mo. Avheyy±ti pakkoseyya. Ehi p±r±p±ranti ambho p±ra ap±ra½ ehi, atha ma½ sahas±va gahetv± gamissasi, atthi me acc±yikakammanti attho.
544. Ye dhamm± br±hmaºak±rak±ti ettha pañcas²ladasakusalakammapathabhed± dhamm± br±hmaºak±rak±ti veditabb± tabbipar²t± abr±hmaºak±rak±. Indamavh±y±m±ti inda½ avh±y±ma pakkos±ma. Eva½ br±hmaº±na½ avh±yanassa niratthakata½ dassetv± punapi bhagav± aººavakucchiya½ s³riyo viya jalam±no pañcasatabhikkhuparivuto aciravatiy± t²re nisinno aparampi nad²-upama½yeva ±haranto “seyyath±p²”ti-±dim±ha.
546. K±maguº±ti k±mayitabbaµµhena k±m±, bandhanaµµhena guº±. “Anuj±n±mi bhikkhave, ahat±na½ vatth±na½ diguºa½ saªgh±µin”ti (mah±va. 348) ettha hi paµalaµµho guºaµµho. “Accenti k±l± tarayanti rattiyo, vayoguº± anupubba½ jahant²”ti ettha r±saµµho guºaµµho. “Sataguº± dakkhiº± p±µikaªkhitabb±”ti (ma. ni. 3.379) ettha ±nisa½saµµho guºaµµho. “Anta½ antaguºa½ (khu. p±. 3.1) kayir± m±l±guºe bah³”ti (dha. pa. 53) ca ettha bandhanaµµho guºaµµho. Idh±pi eseva adhippeto. Tena vutta½ “bandhanaµµhena guº±”ti. Cakkhuviññeyy±ti cakkhuviññ±ºena passitabb±. Etenup±yena sotaviññeyy±d²supi attho veditabbo. Iµµh±ti pariyiµµh± v± hontu, m± v±, iµµh±rammaºabh³t±ti attho. Kant±ti k±man²y±. Man±p±ti manava¹¹hanak±. Piyar³p±ti piyaj±tik±. K±m³pasañhit±ti ±rammaºa½ katv± uppajjam±nena k±mena upasañhit±. Rajan²y±ti rañjan²y±, r±guppattik±raºabh³t±ti attho.
Gadhit±ti gedhena abhibh³t± hutv±. Mucchit±ti mucch±k±rappatt±ya adhimattak±ya taºh±ya abhibh³t±. Ajjhopann±ti adhi-opann± og±¼h± “ida½ s±ran”ti pariniµµh±nappatt± hutv±. An±d²navadass±vinoti ±d²nava½ apassant±. Anissaraºapaññ±ti idamettha nissaraºanti, eva½ parij±nanapaññ±virahit±, paccavekkhaºaparibhogavirahit±ti attho.
548. ¾varaº±ti-±d²su ±varant²ti ±varaº±. Niv±rent²ti n²varaº±. Onandhant²ti on±han±. Pariyonandhant²ti pariyon±han±. K±macchand±d²na½ vitth±rakath± visuddhimaggato gahetabb±.
549-550. ¾vut± nivut± onaddh± pariyonaddh±ti pad±ni ±varaº±d²na½ vasena vutt±ni. Sapariggahoti itthipariggahena sapariggahoti pucchati. Apariggaho bho gotam±ti-±d²supi k±macchandassa abh±vato itthipariggahena apariggaho. By±p±dassa abh±vato kenaci saddhi½ veracittena avero. Thinamiddhassa abh±vato cittagelaññasaªkh±tena by±pajjena aby±pajjo. Uddhaccakukkucc±bh±vato uddhaccakukkucc±d²hi sa½kilesehi asa½kiliµµhacitto suparisuddham±naso. Vicikicch±ya abh±vato citta½ vase vatteti. Yath± ca br±hmaº± cittagatik± hont²ti, cittassa vasena vattanti, na t±disoti vasavatt².
552. Idha kho pan±ti idha brahmalokamagge. ¾s²ditv±ti amaggameva “maggo”ti upagantv±. Sa½s²dant²ti “samatalan”ti saññ±ya paªka½ otiºº± viya anuppavisanti. Sa½s²ditv± vis±ra½ p±puºant²ti eva½ paªke viya sa½s²ditv± vis±ra½ aªgamaªgasa½bhañjana½ p±puºanti. Sukkhatara½ maññe tarant²ti mar²cik±ya vañcetv± “k±kapeyy± nad²”ti saññ±ya “tariss±m±”ti hatthehi ca p±dehi ca v±yamam±n± sukkhataraºa½ maññe taranti. Tasm± yath± hatthap±d±d²na½ sa½bhañjana½ paribhañjana½, eva½ ap±yesu sa½bhañjana½ paribhañjana½ p±puºanti. Idheva ca sukha½ v± s±ta½ v± na labhanti. Tasm± ida½ tevijj±na½ br±hmaº±nanti tasm± ida½ brahmasahabyat±ya maggad²paka½ tevijjaka½ p±vacana½ tevijj±na½ br±hmaº±na½. Tevijj±-iriºanti tevijj±-arañña½ iriºanti hi ag±maka½ mah±-arañña½ vuccati. Tevijj±vivananti pupphaphalehi aparibhogarukkhehi sañchanna½ nirudaka½ arañña½ Yattha maggato ukkamitv± parivattitumpi na sakk± honti, ta½ sandh±y±ha “tevijj±vivanantipi vuccat²”ti. Tevijj±byasananti tevijj±na½ pañcavidhabyasanasadisameta½. Yath± hi ñ±tirogabhoga diµµhi s²labyasanappattassa sukha½ n±ma natthi, eva½ tevijj±na½ tevijjaka½ p±vacana½ ±gamma sukha½ n±ma natth²ti dasseti.
554. J±tasa½va¹¹hoti j±to ca va¹¹hito ca, yo hi kevala½ tattha j±tova hoti, aññattha va¹¹hito, tassa samant± g±mamagg± na sabbaso paccakkh± honti, tasm± j±tasa½va¹¹hoti ±ha. J±tasa½va¹¹hopi yo ciranikkhanto, tassa na sabbaso paccakkh± honti. Tasm± “t±vadeva avasaµan”ti ±ha, taªkhaºameva nikkhantanti attho. Dandh±yitattanti aya½ nu kho maggo, aya½ na nukhoti kaªkh±vasena cir±yitatta½. Vitth±yitattanti yath± sukhuma½ atthaj±ta½ sahas± pucchitassa kassaci sar²ra½ thaddhabh±va½ gaºh±ti, eva½ thaddhabh±vaggahaºa½. Na tvev±ti imin± sabbaññutaññ±ºassa appaµihatabh±va½ dasseti. Tassa hi purisassa m±r±vaµµan±divasena siy± ñ±ºassa paµigh±to. Tena so dandh±yeyya v± vitth±yeyya v±. Sabbaññutaññ±ºa½ pana appaµihata½, na sakk± tassa kenaci antar±yo k±tunti d²peti.
555. Ullumpatu bhava½ gotamoti uddharatu bhava½ gotamo. Br±hmaºi½ pajanti br±hmaºad±raka½, bhava½ gotamo mama br±hmaºaputta½ ap±yamaggato uddharitv± brahmalokamagge patiµµhapet³ti attho. Athassa bhagav± buddhupp±da½ dassetv± saddhi½ pubbabh±gapaµipad±ya mett±vih±r±dibrahmalokag±mimagga½ desetuk±mo “tena hi v±seµµh±”ti-±dim±ha. Tattha “idha tath±gato”ti-±di s±maññaphale vitth±rita½. Mett±sahagaten±ti-±d²su ya½ vattabba½, ta½ sabba½ visuddhimagge brahmavih±rakammaµµh±nakath±ya½ vutta½. Seyyath±pi v±seµµha balav± saªkhadhamoti-±di pana idha apubba½. Tattha balav±ti balasampanno. Saªkhadhamoti saªkhadhamako. Appakasiren±ti akicchena adukkhena. Dubbalo hi saªkhadhamo saªkha½ dhamantopi na sakkoti catasso dis± sarena viññ±petu½, n±ssa saªkhasaddo sabbato pharati. Balavato pana vipph±riko hoti, tasm± “balav±”ti-±dim±ha. Mett±ya cetovimuttiy±ti ettha mett±ti vutte upac±ropi appan±pi vaµµati, “cettovimutt²”ti vutte pana appan±va vaµµati. Ya½ pam±ºakata½ kammanti pam±ºakata½ kamma½ n±ma k±m±vacara½ vuccati. Appam±ºakata½ kamma½ n±ma r³p±r³p±vacara½. Tañhi pam±ºa½ atikkamitv± odissaka-anodissakadis±pharaºavasena va¹¹hetv± katatt± appam±ºakatanti vuccati. Na ta½ tatr±vasissati na ta½ tatr±vatiµµhat²ti ta½ k±m±vacarakamma½ tasmi½ r³p±vacar±r³p±vacarakamme na oh²yati, na tiµµhati. Ki½ vutta½ hoti– ta½ k±m±vacarakamma½ tassa r³p±r³p±vacarakammassa antar± laggitu½ v± µh±tu½ v± r³p±r³p±vacarakamma½ pharitv± pariy±diyitv± attano ok±sa½ gahetv± patiµµh±tu½ na sakkoti. Atha kho r³p±vacar±r³p±vacarakammameva k±m±vacara½ mahogho viya paritta½ udaka½ pharitv± pariy±diyitv± attano ok±sa½ gahetv± tiµµhati. Tassa vip±ka½ paµib±hitv± sayameva brahmasahabyata½ upanet²ti. Eva½vih±r²ti eva½ mett±divih±r².
559. Ete maya½ bhavanta½ gotamanti ida½ tesa½ dutiya½ saraºagamana½. Paµhamameva hete majjhimapaºº±sake v±seµµhasutta½ sutv± saraºa½ gat±, ima½ pana tevijjasutta½ sutv± dutiyampi saraºa½ gat±. Katip±haccayena pabbajitv± aggaññasutte upasampadañceva arahattañca alatthu½. Sesa½ sabbattha utt±namev±ti.

Iti sumaªgalavil±siniy± d²ghanik±yaµµhakath±ya½

Tevijjasuttavaººan± niµµhit±.

Niµµhit± ca terasasuttapaµimaº¹itassa s²lakkhandhavaggassa

Atthavaººan±ti.

S²lakkhandhavaggaµµhakath± niµµhit±.