13. Tevijjasuttavaººan±

518. Eva½ me suta½…pe… kosales³ti tevijjasutta½. Tatr±ya½ anutt±napadavaººan±. Manas±kaµanti tassa g±massa n±ma½. Uttarena manas±kaµass±ti manas±kaµato avid³re uttarapasse. Ambavaneti taruºa-ambarukkhasaº¹e, ramaº²yo kira so bh³mibh±go, heµµh± rajatapaµµasadis± v±lik± vippakiºº±, upari maºivit±na½ viya ghanas±kh±patta½ ambavana½. Tasmi½ buddh±na½ anucchavike pavivekasukhe ambavane viharat²ti attho.
519. Abhiññ±t± abhiññ±t±ti kulac±ritt±disampattiy± tattha tattha paññ±t±. Caªk²ti-±d²ni tesa½ n±m±ni. Tattha caªk² op±s±dav±siko. T±rukkho icch±naªgalav±siko. Pokkharas±t² ukkaµµhav±siko. J±ºusoº² s±vatthiv±siko. Todeyyo tudig±mav±siko. Aññe c±ti aññe ca bahujan±. Attano attano niv±saµµh±nehi ±gantv± mantasajjh±yakaraºattha½ tattha paµivasanti. Manas±kaµassa kira ramaº²yat±ya te br±hmaº± tattha nad²t²re geh±ni k±retv± parikkhip±petv± aññesa½ bah³na½ pavesana½ niv±retv± antarantar± tattha gantv± vasanti.
520-521. V±seµµhabh±radv±j±nanti v±seµµhassa ca pokkharas±tino antev±sikassa, bh±radv±jassa ca t±rukkhantev±sikassa. Ete kira dve j±tisampann± tiººa½ ved±na½ p±rag³ ahesu½. Jaªghavih±ranti aticiranisajjapaccay± kilamathavinodanatth±ya jaªghac±ra½. Te kira divasa½ sajjh±ya½ katv± s±yanhe vuµµh±ya nh±n²yasambh±ragandham±lateladhotavatth±ni g±h±petv± attano parijanaparivut± nh±yituk±m± nad²t²ra½ gantv± rajatapaµµavaººe v±lik±saº¹e apar±para½ caªkami½su. Eka½ caªkamanta½ itaro anucaªkami, puna itara½ itaroti. Tena vutta½ “anucaªkamant±na½ anuvicarant±nan”ti. Magg±maggeti magge ca amagge ca. Katama½ nu kho paµipada½ p³retv± katamena maggena sakk± sukha½ brahmaloka½ gantunti eva½ magg±magga½ ±rabbha katha½ samuµµh±pesunti attho. Añjas±yanoti ujumaggasseta½ vevacana½, añjas± v± ujukameva etena ±yanti ±gacchant²ti añjas±yano niyy±niko niyy±t²ti niyy±yanto niyy±ti, gacchanto gacchat²ti attho.
Takkarassa brahmasahabyat±y±ti yo ta½ magga½ karoti paµipajjati, tassa brahmun± saddhi½ sahabh±v±ya, ekaµµh±ne p±tubh±v±ya gacchat²ti attho. Yv±yanti yo aya½. Akkh±toti kathito d²pito. Br±hmaºena pokkharas±tin±ti attano ±cariya½ apadisati. Iti v±seµµho sakameva ±cariyav±da½ thometv± paggaºhitv± vicarati. Bh±radv±jopi sakamev±ti. Tena vutta½ “neva kho asakkhi v±seµµho”ti-±di.
Tato v±seµµho “ubhinnampi amh±ka½ kath± aniyy±nik±va, imasmiñca loke maggakusalo n±ma bhot± gotamena sadiso natthi, bhavañca gotamo avid³re vasati, so no tula½ gahetv± nisinnav±ºijo viya kaªkha½ chindissat²”ti cintetv± tamattha½ bh±radv±jassa ±rocetv± ubhopi gantv± attano katha½ bhagavato ±rocesu½. Tena vutta½ “atha kho v±seµµho…pe… yv±ya½ akkh±to br±hmaºena t±rukkhen±”ti.
522. Ettha bho gotam±ti etasmi½ magg±magge. Viggaho viv±doti-±d²su pubbuppattiko viggaho. Aparabh±ge viv±do. Duvidhopi eso n±n±-±cariy±na½ v±dato n±n±v±do.
523. Atha kismi½ pana voti tvampi ayameva maggoti attano ±cariyav±dameva paggayha tiµµhasi, bh±radv±jopi attano ±cariyav±dameva, ekass±pi ekasmi½ sa½sayo natthi. Eva½ sati kismi½ vo viggahoti pucchati.
524. Magg±magge bho gotam±ti magge bho gotama amagge ca, ujumagge ca anujumagge c±ti attho. Esa kira ekabr±hmaºass±pi magga½ “na maggo”ti na vadati. Yath± pana attano ±cariyassa maggo ujumaggo, na eva½ aññesa½ anuj±n±ti, tasm± tamevattha½ d²pento “kiñc±pi bho gotam±”ti-±dim±ha.
Sabb±ni t±n²ti liªgavipall±sena vadati, sabbe teti vutta½ hoti. Bah³n²ti aµµha v± dasa v±. N±n±magg±n²ti mahant±mahantajaªghamaggasakaµamagg±divasena n±n±vidh±ni s±mant± g±manad²ta¼±kakhett±d²hi ±gantv± g±ma½ pavisanamagg±ni.
525-526. “Niyyant²ti v±seµµha vades²”ti bhagav± tikkhattu½ vac²bheda½ katv± paµiñña½ k±r±pesi. Kasm±? Titthiy± hi paµij±nitv± pacch± niggayham±n± avaj±nanti. So tath± k±tu½ na sakkhissat²ti.
527-529. Teva tevijj±ti te tevijj±. Vak±ro ±gamasandhimatta½. Andhaveº²ti andhapaveº², ekena cakkhumat± gahitayaµµhiy± koµi½ eko andho gaºhati, ta½ andha½ añño ta½ aññoti eva½ paºº±sasaµµhi andh± paµip±µiy± ghaµit± andhaveº²ti vuccati. Paramparasa½satt±ti aññamañña½ lagg±, yaµµhig±hakenapi cakkhumat± virahit±ti attho. Eko kira dhutto andhagaºa½ disv± “asukasmi½ n±ma g±me khajjabhojja½ sulabhan”ti uss±hetv± “tena hi tattha no s±mi nehi, ida½ n±ma te dem±”ti vutte, lañja½ gahetv± antar±magge magg± okkamma mahanta½ gaccha½ anuparigantv± purimassa hatthena pacchimassa kaccha½ gaºh±petv± “kiñci kamma½ atthi, gacchatha t±va tumhe”ti vatv± pal±yi, te divasampi gantv± magga½ avindam±n± “kuhi½ no cakkhum±, kuhi½ maggo”ti paridevitv± magga½ avindam±n± tattheva mari½su. Te sandh±ya vutta½ “paramparasa½satt±”ti. Purimop²ti purimesu dasasu br±hmaºesu ekopi. Majjhimop²ti majjhimesu ±cariyap±cariyesu ekopi. Pacchimop²ti id±ni tevijjesu br±hmaºesu ekopi. Hassakaññev±ti hasitabbameva. N±makaññev±ti l±maka½yeva. Tadeta½ atth±bh±vena rittaka½, rittakatt±yeva tucchaka½. Id±ni brahmaloko t±va tiµµhatu, yo tevijjehi na diµµhapubbova. Yepi candimas³riye tevijj± passanti, tesampi sahabyat±ya magga½ desetu½ nappahont²ti dassanattha½ “ta½ ki½ maññas²”ti-±dim±ha.
530. Tattha yato candimas³riy± uggacchant²ti yasmi½ k±le uggacchanti. Yattha ca oggacchant²ti yasmi½ k±le atthamenti, uggamanak±le ca atthaªgamanak±le ca passant²ti attho. ¾y±cant²ti “udehi bhava½ canda, udehi bhava½ s³riy±”ti eva½ ±y±canti. Thomayant²ti “sommo cando, parimaº¹alo cando, sappabho cando”ti-±d²ni vadant± pasa½santi. Pañjalik±ti paggahita-añjalik±. Namassam±n±ti “namo namo”ti vadam±n±.
531-532. Ya½ passant²ti ettha yanti nip±tamatta½. Ki½ pana na kir±ti ettha idha pana ki½ vattabba½. Yattha kira tevijjehi br±hmaºehi na brahm± sakkhidiµµhoti evamattho daµµhabbo.