Bh³tanirodhesakavatthuvaººan±

487. Bh³tapubbanti ida½ kasm± bhagavat± ±raddha½. Iddhip±µih±riya-±desan±p±µih±riy±na½ aniyy±nikabh±vadassanattha½, anus±san²p±µih±riyasseva niyy±nikabh±vadassanattha½. Api ca sabbabuddh±na½ mah±bh³tapariyesako n±meko bhikkhu hotiyeva. Yo mah±bh³te pariyesanto y±va brahmalok± vicaritv± vissajjet±ra½ alabhitv± ±gamma buddhameva pucchitv± nikkaªkho hoti. Tasm± buddh±na½ mahantabh±vappak±sanattha½, idañca k±raºa½ paµicchanna½, atha na½ vivaµa½ katv± desentopi bhagav± “bh³tapubban”ti-±dim±ha.
Tattha kattha nu khoti kismi½ µh±ne ki½ ±gamma ki½ pattassa te anavases± appavattivasena nirujjhanti. Mah±bh³takath± panes± sabb±k±rena visuddhimagge vutt±, tasm± s± tatova gahetabb±.
488. Devay±niyo maggoti p±µiyekko devalokagamanamaggo n±ma natthi, iddhividhañ±ºasseva paneta½ adhivacana½. Tena hesa y±va brahmalok±pi k±yena vasa½ vattento devaloka½ y±ti. Tasm± “ta½ devay±niyo maggo”ti vutta½. Yena c±tumah±r±jik±ti sam²pe µhitampi bhagavanta½ apucchitv± dhammat±ya codito devat± mah±nubh±v±ti maññam±no upasaªkami. Mayampi kho, bhikkhu, na j±n±m±ti buddhavisaye pañha½ pucchit± devat± na j±nanti tenevam±ha½su. Atha kho so bhikkhu “mama ima½ pañha½ na kathetu½ na labbh±, s²gha½ katheth±”ti t± devat± ajjhottharati, punappuna½ pucchati, t± “ajjhottharati no aya½ bhikkhu, handa na½ hatthato mocess±m±”ti cintetv± “atthi kho bhikkhu catt±ro mah±r±j±no”ti-±dim±ha½su. Tattha abhikkantatar±ti atikkamma kantatar±. Paº²tatar±ti vaººayasa-issariy±d²hi uttamatar± etena nayena sabbav±resu attho veditabbo.
491-493. Aya½ pana viseso– sakko kira devar±j± cintesi “aya½ pañho buddhavisayo, na sakk± aññena vissajjitu½, ayañca bhikkhu aggi½ pah±ya khajjopanaka½ dhamanto viya, bheri½ pah±ya udara½ v±dento viya ca, loke aggapuggala½ samm±sambuddha½ pah±ya devat± pucchanto vicarati, pesemi na½ satthusantikan”ti. Tato punadeva so cintesi “sud³rampi gantv± satthu santikeva nikkaªkho bhavissati Atthi ceva puggalo n±mesa, thoka½ t±va ±hiº¹anto kilamatu pacch± j±nissat²”ti. Tato ta½ “ahampi kho”ti-±dim±ha. Brahmay±niyopi devay±niyasadisova. Devay±niyamaggoti v± brahmay±niyamaggoti v± dhammaset³ti v± ekacittakkhaºika-appan±ti v± sanniµµh±nikacetan±ti v± mahaggatacittanti v± abhiññ±ñ±ºanti v± sabbameta½ iddhividhañ±ºasseva n±ma½.
494. Pubbanimittanti ±gamanapubbabh±ge nimitta½ s³riyassa udayato aruºugga½ viya. Tasm± id±neva brahm± ±gamissati, eva½ maya½ j±n±m±ti d²payi½su. P±turahos²ti p±kaµo ahosi. Atha kho so brahm± tena bhikkhun± puµµho attano avisayabh±va½ ñatv± sac±ha½ “na j±n±m²”ti vakkh±mi, ime ma½ paribhavissanti, atha j±nanto viya ya½ kiñci kathess±mi, aya½ me bhikkhu veyy±karaºena an±raddhacitto v±da½ ±ropessati. “Ahamasmi bhikkhu brahm±”ti-±d²ni pana me bhaºantassa na koci vacana½ saddahissati. Ya½n³n±ha½ vikkhepa½ katv± ima½ bhikkhu½ satthusantika½yeva peseyyanti cintetv± “ahamasmi bhikkhu brahm±”ti-±dim±ha.
495-496. Ekamanta½ apanetv±ti kasm± evamak±si? Kuhakatt±. Bahiddh± pariyeµµhinti telatthiko v±lika½ nipp²¼iyam±no viya y±va brahmalok± bahiddh± pariyesana½ ±pajjati.
497. Sakuºanti k±ka½ v± kulala½ v±. Na kho eso, bhikkhu, pañho eva½ pucchitabboti ida½ bhagav± yasm± padesenesa pañho pucchitabbo, ayañca kho bhikkhu anup±dinnakepi gahetv± nippadesato pucchati, tasm± paµisedheti. ¾ciººa½ kireta½ buddh±na½, pucch±m³¼hassa janassa pucch±ya dosa½ dassetv± puccha½ sikkh±petv± pucch±vissajjana½. Kasm±? Pucchitu½ aj±nitv± paripucchanto duviññ±payo hoti. Pañha½ sikkh±pento pana “kattha ±po c±”ti-±dim±ha.
498. Tattha na g±dhat²ti na patiµµh±ti, ime catt±ro mah±bh³t± ki½ ±gamma appatiµµh± bhavant²ti attho. Up±dinna½yeva sandh±ya pucchati. D²ghañca rassañc±ti saºµh±navasena up±d±r³pa½ vutta½. Aºu½ th³lanti khuddaka½ v± mahanta½ v±, imin±pi up±d±r³pe vaººamattameva kathita½. Subh±subhanti subhañca asubhañca up±d±r³pameva kathita½. Ki½ pana up±d±r³pa½ subhanti asubhanti atthi? Natthi. Iµµh±niµµh±rammaºa½ paneva kathita½. N±mañca r³pañc±ti n±mañca d²gh±dibheda½ r³pañca. Uparujjhat²ti nirujjhati, ki½ ±gamma asesameta½ nappavattat²ti.
Eva½ pucchitabba½ siy±ti puccha½ dassetv± id±ni vissajjana½ dassento tatra veyy±karaºa½ bhavat²ti vatv±– “viññ±ºan”ti-±dim±ha.
499. Tattha viññ±tabbanti viññ±ºa½ nibb±nasseta½ n±ma½, tadeta½ nidassan±bh±vato anidassana½. Upp±danto v± vayanto v± µhitassa aññathattanto v± etassa natth²ti ananta½. Pabhanti paneta½ kira titthassa n±ma½, tañhi papanti etth±ti papa½, pak±rassa pana bhak±ro kato. Sabbato pabhamass±ti sabbatopabha½. Nibb±nassa kira yath± mah±samuddassa yato yato otarituk±m± honti, ta½ tadeva tittha½, atittha½ n±ma natthi. Evameva aµµhati½s±ya kammaµµh±nesu yena yena mukhena nibb±na½ otarituk±m± honti, ta½ tadeva tittha½, nibb±nassa atittha½ n±ma natthi. Tena vutta½ “sabbatopabhan”ti. Ettha ±po c±ti ettha nibb±ne ida½ nibb±na½ ±gamma sabbameta½ ±poti-±din± nayena vutta½ up±dinnaka dhammaj±ta½ nirujjhati, appavatta½ hot²ti.
Id±nissa nirujjhan³p±ya½ dassento “viññ±ºassa nirodhena ettheta½ uparujjhat²”ti ±ha. Tattha viññ±ºanti carimakaviññ±ºampi abhisaªkh±raviññ±ºampi carimakaviññ±ºass±pi hi nirodhena ettheta½ uparujjhati. Vijjh±tad²pasikh± viya apaººattikabh±va½ y±ti. Abhisaªkh±raviññ±ºass±pi anupp±danirodhena anupp±davasena uparujjhati. Yath±ha “sot±pattimaggañ±ºena abhisaªkh±raviññ±ºassa nirodhena µhapetv± sattabhave anamatagge sa½s±re ye uppajjeyyu½ n±mañca r³pañca etthete nirujjhant²”ti sabba½ c³¼aniddese vuttanayeneva veditabba½. Sesa½ sabbattha utt±namev±ti.

Iti sumaªgalavil±siniy± d²ghanik±yaµµhakath±ya½

Kevaµµasuttavaººan± niµµhit±.