Tayo-attapaµil±bhavaŗŗan±

428. Eva½ bhagav± paresa½ niµµh±ya aniyy±nikatta½ dassetv± attano niµµh±ya niyy±nikabh±va½ dassetu½ “tayo kho me poµµhap±d±”ti-±dim±ha. Tattha attapaµil±bhoti attabh±vapaµil±bho, ettha ca bhagav± t²hi attabh±vapaµil±bhehi tayo bhave dassesi. O¼±rikattabh±vapaµil±bhena av²cito paµµh±ya paranimmitavasavattipariyos±na½ k±mabhava½ dassesi. Manomaya-attabh±vapaµil±bhena paµhamajjh±nabh³mito paµµh±ya akaniµµhabrahmalokapariyos±na½ r³pabhava½ dassesi. Ar³pa-attabh±vapaµil±bhena ±k±s±nańc±yatanabrahmalokato paµµh±ya nevasańń±n±sańń±yatanabrahmalokapariyos±na½ ar³pabhava½ dassesi. Sa½kilesik± dhamm± n±ma dv±dasa akusalacittupp±d±. Vod±niy± dhamm± n±ma samathavipassan±.
429. Pańń±p±rip³ri½ vepullattanti maggapańń±phalapańń±na½ p±rip³rińceva vipulabh±vańca. P±mujjanti taruŗap²ti. P²t²ti balavatuµµhi. Ki½ vutta½ hoti? Ya½ avocumha “saya½ abhińń± sacchikatv± upasampajja vihirat²”ti, tattha tassa eva½ viharato ta½ p±mojjańceva bhavissati, p²ti ca n±mak±yapassaddhi ca sati ca s³paµµhit± uttamań±ŗańca sukho ca vih±ro. Sabbavih±resu ca ayameva vih±ro “sukho”ti vattu½ yutto “upasanto paramamadhuro”ti. Tattha paµhamajjh±ne p±mojj±dayo chapi dhamm± labbhanti, dutiyajjh±ne dubbalap²tisaŖkh±ta½ p±mojja½ nivattati, ses± pańca labbhanti. Tatiye p²ti nivattati, ses± catt±ro labbhanti. Tath± catutthe. Imesu cat³su jh±nesu sampas±danasutte suddhavipassan± p±dakajjh±nameva kathita½. P±s±dikasutte cat³hi maggehi saddhi½ vipassan± kathit±. Dasuttarasutte catutthajjh±nikaphalasam±patti kathit±. Imasmi½ poµµhap±dasutte p±mojja½ p²tivevacanameva katv± dutiyajjh±nikaphalasam±pattin±ma kathit±ti veditabb±.
432-437. Aya½ v± soti ettha v± saddo vibh±vanattho hoti. Aya½ soti eva½ vibh±vetv± pak±setv± by±kareyy±ma. Yath±pare “ekantasukha½ att±na½ sańj±n±th±”ti puµµh± “no”ti vadanti, na eva½ vad±m±ti attho. Sapp±µih²rakatanti sapp±µiharaŗa½, niyy±nikanti attho. Mogho hot²ti tuccho hoti, natthi so tasmi½ samayeti adhipp±yo. Sacco hot²ti bh³to hoti, sveva tasmi½ samaye sacco hot²ti attho. Ettha pan±ya½ citto attano asabbańńut±ya tayo attapaµil±bhe kathetv± attapaµil±bho n±ma pańńattimatta½ etanti uddharitu½ n±sakkhi, attapaµil±bho tveva niyy±tesi. Athassa bhagav± r³p±dayo cettha dhamm±, attapaµil±bhoti pana n±mamattameta½, tesu tesu r³p±d²su sati evar³p± voh±r± hont²ti dassetuk±mo tasseva katha½ gahetv± n±mapańńattivasena niyy±tanattha½ “yasmi½ citta samaye”ti-±dim±ha.
438. Evańca pana vatv± paµipucchitv± vinayanattha½ puna “sace ta½, citta, eva½ puccheyyun”ti-±dim±ha Tattha yo me ahosi at²to attapaµil±bho sveva me attapaµil±bho, tasmi½ samaye sacco ahosi, mogho an±gato mogho paccuppannoti ettha t±va imamattha½ dasseti– yasm± ye te at²t± dhamm±, te etarahi natthi, ahesunti pana saŖkhya½ gat±, tasm± sopi me attapaµil±bho tasmi½yeva samaye sacco ahosi. An±gatapaccuppann±na½ pana dhamm±na½ tad± abh±v± tasmi½ samaye “mogho an±gato, mogho paccuppanno”ti, eva½ atthato n±mamattameva attapaµil±bha½ paµij±n±ti. An±gatapaccuppannesupi eseva nayo.
439-443. Atha bhagav± tassa by±karaŗena saddhi½ attano by±karaŗa½ sa½sanditu½ “evameva kho citt±”ti-±d²ni vatv± puna opammato tamattha½ s±dhento “seyyath±pi citta gav± kh²ran”ti-±dim±ha. Tatr±ya½ saŖkhepattho, yath± gav± kh²ra½, kh²r±d²hi ca dadhi-±d²ni bhavanti, tattha yasmi½ samaye kh²ra½ hoti, na tasmi½ samaye dadh²ti v± navan²t±d²su v± ańńataranti saŖkhya½ nirutti½ n±ma½ voh±ra½ gacchati. Kasm±? Ye dhamme up±d±ya dadh²ti-±di voh±r± honti, tesa½ abh±v±. Atha kho kh²ra½ tveva tasmi½ samaye saŖkhya½ gacchati. Kasm±? Ye dhamme up±d±ya kh²ranti saŖkhy± nirutti n±ma½ voh±ro hoti, tesa½ bh±v±ti. Esa nayo sabbattha. Im± kho citt±ti o¼±riko attapaµil±bho iti ca manomayo attapaµil±bho iti ca ar³po attapaµil±bho iti ca im± kho citta lokasamańń± loke samańń±mattak±ni samanuj±nanamattak±ni et±ni. Tath± lokaniruttimattak±ni vacanapathamattak±ni voh±ramattak±ni n±mapaŗŗattimattak±ni et±n²ti. Eva½ bhagav± heµµh± tayo attapaµil±bhe kathetv± id±ni sabbameta½ voh±ramattakanti vadati. Kasm±? Yasm± paramatthato satto n±ma natthi, suńńo tuccho esa loko.
Buddh±na½ pana dve kath± sammutikath± ca paramatthakath± ca. Tattha “satto poso devo brahm±”ti-±dik± “sammutikath±” n±ma. “Anicca½ dukkhamanatt± khandh± dh±tuyo ±yatan±ni satipaµµh±n± sammappadh±n±”ti-±dik± paramatthakath± n±ma. Tattha yo sammutidesan±ya “satto”ti v± “poso”ti v± “devo”ti v± “brahm±”ti v± vutte vij±nitu½ paµivijjhitu½ niyy±tu½ arahattajayagg±ha½ gahetu½ sakkoti, tassa bhagav± ±ditova “satto”ti v± “poso”ti v± “devo”ti v± “brahm±”ti v± katheti, yo paramatthadesan±ya “aniccan”ti v± “dukkhan”ti v±ti-±d²su ańńatara½ sutv± vij±nitu½ paµivijjhitu½ niyy±tu½ arahattajayagg±ha½ gahetu½ sakkoti, tassa “aniccan”ti v± “dukkhan”ti v±ti-±d²su ańńatarameva katheti. Tath± sammutikath±ya bujjhanakasattass±pi na paµhama½ paramatthakatha½ katheti. Sammutikath±ya pana bodhetv± pacch± paramatthakatha½ katheti. Paramatthakath±ya bujjhanakasattass±pi na paµhama½ sammutikatha½ katheti. Paramatthakath±ya pana bodhetv± pacch± sammutikatha½ katheti. Pakatiy± pana paµhamameva paramatthakatha½ kathentassa desan± l³kh±k±r± hoti, tasm± buddh± paµhama½ sammutikatha½ kathetv± pacch± paramatthakatha½ kathenti. Sammutikatha½ kathent±pi saccameva sabh±vameva amus±va kathenti. Paramatthakatha½ kathent±pi saccameva sabh±vameva amus±va kathenti.
Duve sacc±ni akkh±si, sambuddho vadata½ varo;
sammuti½ paramatthańca, tatiya½ n³palabbhati.
SaŖketavacana½ sacca½, lokasammutik±raŗa½;
paramatthavacana½ sacca½, dhamm±na½ bh³talakkhaŗanti.
Y±hi tath±gato voharati apar±masanti y±hi lokasamańń±hi lokanirutt²hi tath±gato taŗh±m±nadiµµhipar±m±s±na½ abh±v± apar±masanto voharat²ti desana½ vinivaµµetv± arahattanik³µena niµµh±pesi. Sesa½ sabbattha utt±natthamev±ti.

Iti sumaŖgalavil±siniy± d²ghanik±yaµµhakath±ya½

Poµµhap±dasuttavaŗŗan± niµµhit±.