Cittahatthis±riputtapoµµhap±davatthuvaŗŗan±

422. Citto ca hatthis±riputtoti so kira s±vatthiya½ hatthi-±cariyassa putto bhagavato santike pabbajitv± t²ŗi piµak±ni uggahetv± sukhumesu atthantaresu kusalo ahosi, pubbe katap±pakammavasena pana sattav±re vibbhamitv± gihi j±to. Kassapasamm±sambuddhassa kira s±sane dve sah±yak± ahesu½, ańńamańńa½ samagg± ekatova sajjh±yanti. Tesu eko anabhirato gihibh±ve citta½ upp±detv± itarassa ±rocesi. So gihibh±ve ±d²nava½ pabbajj±ya ±nisa½sa½ dassetv± ta½ ovadi. So ta½ sutv± abhiramitv± punekadivasa½ t±dise citte uppanne ta½ etadavoca “mayha½ ±vuso evar³pa½ citta½ uppajjati– ‘im±ha½ pattac²vara½ tuyha½ dass±m²’ti”. So pattac²varalobhena tassa gihibh±ve ±nisa½sa½ dassetv± pabbajj±ya ±d²nava½ kathesi. Athassa ta½ sutv±va gihibh±vato citta½ virajjitv± pabbajj±yameva abhirami. Evamesa tad± s²lavantassa bhikkhuno gihibh±ve ±nisa½sakath±ya kathitatt± id±ni cha v±re vibbhamitv± sattame v±re pabbajito. Mah±moggall±nassa, mah±koµµhikattherassa ca abhidhammakatha½ kathent±na½ antarantar± katha½ op±teti. Atha na½ mah±koµµhikatthero apas±deti. So mah±s±vakassa kathite patiµµh±tu½ asakkonto vibbhamitv± gihi j±to. Poµµhap±dassa pan±ya½ gihisah±yako hoti. Tasm± vibbhamitv± dv²hat²haccayena poµµhap±dassa santika½ gato. Atha na½ so disv± “samma ki½ tay± kata½, evar³passa n±ma satthu s±san± apasakkantosi, ehi pabbajitu½ id±ni te vaµµat²”ti ta½ gahetv± bhagavato santika½ agam±si. Tena vutta½ “citto ca hatthis±riputto poµµhap±do ca paribb±jako”ti.
423. Andh±ti pańń±cakkhuno natthit±ya andh±, tasseva abh±vena acakkhuk±. Tva½yeva nesa½ eko cakkhum±ti subh±sitadubbh±sitaj±nanabh±vamattena pańń±cakkhun± cakkhum±. Eka½sik±ti ekakoµµh±s±. Pańńatt±ti µhapit±. Aneka½sik±ti na ekakoµµh±s± ekeneva koµµh±sena sassat±ti v± asassat±ti v± na vutt±ti attho.