Sańń±-attakath±vaŗŗan±

417. Id±ni paribb±jako yath± n±ma g±mas³karo gandhodakena nh±petv± gandhehi anulimpitv± m±l±d±ma½ pi¼andhitv± sirisayane ±ropitopi sukha½ na vindati, vegena g³thaµµh±nameva gantv± sukha½ vindati. Evameva bhagavat± saŗhasukhumatilakkhaŗabbh±hat±ya desan±ya nh±pitavilittamaŗ¹itopi nirodhakath±sirisayana½ ±ropitopi tattha sukha½ na vindanto g³thaµµh±nasadisa½ attano laddhi½ gahetv± tameva pucchanto “sańń± nu kho, bhante, purisassa att±”ti-±dim±ha. Athass±numati½ gahetv± by±k±tuk±mo bhagav±– “ka½ pana tvan”ti-±dim±ha. Tato so “ar³p² att±”ti eva½ laddhiko sam±nopi “bhagav± desan±ya sukusalo, so me ±ditova laddhi½ m± viddha½set³”ti cintetv± attano laddhi½ pariharanto “o¼±rika½ kho”ti-±dim±ha. Athassa bhagav± tattha dosa½ dassento “o¼±riko ca hi te”ti-±dim±ha Tattha eva½ santanti eva½ sante. Bhummatthe hi eta½ upayogavacana½. Eva½ santa½ att±na½ pacc±gacchato tav±ti aya½ v± ettha attho. Catunna½ khandh±na½ ekupp±dekanirodhatt± kińc±pi y± sańń± uppajjati, s±va nirujjhati. Apar±para½ up±d±ya pana “ańń± ca sańń± uppajjanti, ańń± ca sańń± nirujjhant²”ti vutta½.
418-420. Id±ni ańńa½ laddhi½ dassento– “manomaya½ kho aha½, bhante”ti-±di½ vatv± tatr±pi dose dinne yath± n±ma ummattako y±vassa sańń± nappatiµµh±ti, t±va ańńa½ gahetv± ańńa½ vissajjeti, sańń±patiµµh±nak±le pana vattabbameva vadati, evameva ańńa½ gahetv± ańńa½ vissajjetv± id±ni attano laddhi½yeva vadanto “ar³p² kho”ti-±dim±ha. Tatr±pi yasm± so sańń±ya upp±danirodha½ icchati, att±na½ pana sassata½ mańńati. Tasm± tathevassa dosa½ dassento bhagav± “eva½ santamp²”ti-±dim±ha. Tato paribb±jako micch±dassanena abhibh³tatt± bhagavat± vuccam±nampi ta½ n±natta½ aj±nanto “sakk± paneta½, bhante, may±”ti-±dim±ha. Athassa bhagav± yasm± so sańń±ya upp±danirodha½ passantopi sańń±maya½ att±na½ niccameva mańńati. Tasm± “dujj±na½ kho”ti-±dim±ha.
Tatth±ya½ saŖkhepattho– tava ańń± diµµhi, ańń± khanti, ańń± ruci, ańńath±yeva te dassana½ pavatta½, ańńadeva ca te khamati ceva ruccati ca, ańńatra ca te ±yogo, ańńiss±yeva paµipattiy± yuttapayuttat±, ańńattha ca te ±cariyaka½, ańńasmi½ titth±yatane ±cariyabh±vo. Tena tay± eva½ ańńadiµµhikena ańńakhantikena ańńarucikena ańńatr±yogena ańńatr±cariyakena dujj±na½ etanti. Atha paribb±jako– “sańń± v± purisassa att± hotu, ańń± v± sańń±, ta½ sassat±di bh±vamassa pucchissan”ti puna “ki½ pana bhante”ti-±dim±ha.
Tattha lokoti att±na½ sandh±ya vadati. Na heta½ poµµhap±da atthasańhitanti poµµhap±da eta½ diµµhigata½ na idhalokaparaloka-atthanissita½, na attatthaparatthanissita½. Na dhammasa½hitanti na navalokuttaradhammanissita½. N±dibrahmacariyakanti sikkhattayasaŖkh±tassa s±sanabrahmacariyakassa na ±dimatta½, adhis²lasikkh±mattampi na hoti. Na nibbid±y±ti sa½s±ravaµµe nibbindanatth±ya na sa½vattati. Na vir±g±y±ti vaµµavir±gatth±ya na sa½vattati. Na nirodh±y±ti vaµµassa nirodhakaraŗatth±ya na sa½vattati. Na upasam±y±ti vaµµassa v³pasamanatth±ya na sa½vattati. Na abhińń±y±ti vaµµ±bhij±nan±ya paccakkhakiriy±ya na sa½vattati. Na sambodh±y±ti vaµµasambujjhanatth±ya na sa½vattati. Na nibb±n±y±ti amatamah±nibb±nassa paccakkhakiriy±ya na sa½vattati.
Ida½ dukkhanti-±d²su taŗha½ µhapetv± tebh³mak± pańcakkhandh± dukkhanti, tasseva dukkhassa pabh±vanato sappaccay± taŗh± dukkhasamudayoti. Ubhinna½ appavatti dukkhanirodhoti, ariyo aµµhaŖgiko maggo dukkhanirodhag±min² paµipad±ti may± by±katanti attho. Evańca pana vatv± bhagav± “imassa paribb±jakassa maggap±tubh±vo v± phalasacchikiriy± v± natthi, mayhańca bhikkh±c±ravel±”ti cintetv± tuŗh² ahosi. Paribb±jakopi ta½ ±k±ra½ ńatv± bhagavato gamanak±la½ ±rocento viya “evametan”ti-±dim±ha.
421. V±c±sannitodaken±ti vacanapatodena. Sańjhabbharimaka½s³ti sańjhabbharita½ nirantara½ phuµµha½ aka½su, upari vijjhi½s³ti vutta½ hoti. Bh³tanti sabh±vato vijjam±na½. Taccha½, tathanti tasseva vevacana½. Dhammaµµhitatanti navalokuttaradhammesu µhitasabh±va½. Dhammaniy±matanti lokuttaradhammaniy±mata½. Buddh±nańhi catusaccavinimutt± kath± n±ma natthi. Tasm± s± edis± hoti.