“Puna ca para½ yad± devadatto manusso ahosi luddako pavanacaro, tad± bodhisatto hathin±go ahosi so luddako tassa hathin±gassa sattakkhattu½ dante chidiv± hari tathapi t±va devadattoyeva yoniy± adhikataro’ti idampana vacana½ milidaraññ± jetavane viharantena sath±r± ekakanip±te devadattam±rabbha kathita½ s²lavan±gar±jaj±taka½ sadh±ya vutta½ hoti. Dhammasabh±yañhi bhikkh³’±vuso devadatto…pe… s²lavan±gar±j± pana ahamev±ti.
Evameta½ milidaraññ± ima½ s²lavan±gar±jaj±taka½ sadh±ya vutta½ hot²’ti dv±dasama½ j±taka½.
Puna ca para½ yad± devadatto sig±lo ahosi khattiyadhammo, so y±vat± jambud²pe padesar±j±no te sabbe anuyutte ak±si, tad± bodhisatto vidhuro n±ma paº¹ito ahosi tathapi t±va devadattoyeva yasena adhikataro’ti idampanavacana½ milidaraññ± ve¼uvane viharantena sath±r± dukanip±te devadattam±rabbha kathita½ sabbad±µhaj±taka½ sadh±ya vutta½ hoti. “Devadatto aj±tasattu½ pas±dev±…pe… purohito pana ahamev±”ti.
Evameta½ milidaraññ± ima½ sabbad±µhika j±taka½ sadh±ya vutta½ paratoghosavasena “so y±vat± jambud²pe padesar±j±no, te sabbe anuyutte ak±s²”ti vutta½ tad± hi sona sabbe r±j±no anuyutte ak±s²’ti. Terasama½ j±taka½.
Puna ca para½ yad± devadatto sathin±go huv± laµukik±ya sakuºik±ya puttakegh±tesi, tad± bodhisatto’pi hathin±go ahosi yuthapati tatha t±va ubho’pi samasam± ahesunti’ idampana vacana½ milidaraññ± ve¼uvane viharantena sath±r± pañcakanip±te devadattam±rarabbha kathita½ laµukikaj±taka½ sadh±yavutta½ hot²’ti cuddasama½ j±taka½.
Puna ca para½ “yad± devadatto yakkho ahosi adhammo n±ma, tad± bodhisattopi yakkho ahosi dhammo n±ma. Tathapi t±va ubhopi samasam± ahesunti“ida½ pana vacana½ milidaraññ± jetavane viharantena sath±r± ek±dasakanip±te devadattassa pathavippavesam±rabbha kathita½ dhammadevaputta j±taka½ sadh±ya vutta½ hoti. “Tad± bhikkhu dhammisabh±ya½ dhammadevaputto pana ahameva samm±sambuddho”ti. Evameta½ milidarañño ima½ dhammadevaputtaj±taka½ sadh±ya vutta½ hot²ti paººarasama½ j±taka½.
Puna ca para½ yad± devadatto n±viko ahosi, pañcanna½ kulasat±na½ issaro, tad± bodhisattopi n±viko ahosi pañcanna½ kulasat±na½ issaro tathapi t±va ubhopi samasam±’ca ahesunti“idampana milidaraññ± jetavane viharantena sath±r± dv±dasakanip±te devadattassa pañcakulasat±ni gahev± niraye paviµµhabh±vam±rabbha kathita½ samuddav±ºijaj±taka½ sadh±ya vutta½ hoti. “So hi aggas±vakesu parisa½ gahev± sopaº¹itava¹a¹hak² n±ma ahamev±”ti. Evameta½ milidararañañ± ima½ samuddav±ºijaj±taka½ sadh±ya vutta½ hot²’ti. So¼asama½ j±taka½.
Puna ca para½ yad± devadatto sathav±ho ahosi pañcanna½ sakaµasat±na½ issaro, tad± bodhisattopi sathav±ho ahosi pañcanna½ sakaµasat±na½ issaro. Tathapi t±va ubhopi samasam±ahesun”ti idampanavacana½ milidaraññ± jetavane viharantena sath±r± ekakanip±te an±thapiº¹ikassasah±yake tithayas±vake ±rabbha kathita½ apaººaka j±taka½ sadh±ya vutta½ hot²’ti. Sattarasama½ j±taka½.
Puna ca para½ yad± devadatto s±kho n±ma migar±j± ahosi, tad± bodhisattopi nigrodho n±ma migar±j± ahosi. Tathapi t±va ubhopi samasam± ahesunti “idampana vacana½ milidaraññ± jetavane viharantena sath±r± ekakanip±te kum±rakassapam±tara½ bhikkhuºi½ ±rabbha kathita½ nigrodhamigaj±taka½ sadh±ya vutta½ hoti s± kira r±jagahanagare mah±vibhavassa seµµhino dh²t± ahosi nigrodhamigar±j± pana ahamev±”ti eva meta½ milidaraññ± ima½ nigrodhamigar±jaj±taka½ sadh±ya vutta½ hot²’ti. Aµµh±rasama½ j±taka½.
Puna ca para½ yad± devadatto s±kho n±ma sen±pati ahosi, tad± bodhisatto nigrodho n±ma r±j± ahosi. Tathapi t±va ubhopi samasam± ahesunti idampana vacana½ milidaraññ± ve¼uvane viharantena sath±r± dasakanip±te devadatt±m±rabbha kathita½ nigrodhaj±taka½ sadh±ya vutta½ hoti. “Ekadivasañhi bhikkh³ nigrodhaj±taka½ sadh±ya vutta½ hot²’ti. Ekunavisatima½ j±taka½.
Puna ca para½ sad± devadatto khaº¹ah±lo n±ma br±hmaºo ahosi, tad± bodhisatto cado n±ma r±jakum±ro ahosi. Tath±pi t±va anena khaº¹ah±lo adhikataro’ti “idampana vacana½ milidaraññ± gijjhak³µe viharantena sath±r± dasaj±takedevadattam±rabbha kathita½ cadakum±raj±taka½ sadh±ya vutta½ ta½ saªkhepano dassayiss±ma. “Tassa vathu saªghabhedakkhadhake ±gatameva cadakum±ro pana ahamov±”ti evameta½ milidaraññ± ima½ vadakum±raj±taka½ sadh±ya vuttanti v²satimaj±taka½.
Puna ca para½ yad± devadatto brahmadatto n±ma r±ja ahosi, tad± bodhisatto tassa putto mah±padumo n±ma kum±ro ahosi, tad± sor±j± sakaputta½ corappap±te khip±pesi. Yato kutoci pit± putt±na½ adhikataro ahosi visiµµho, tathapi t±va devadattoyeva adhikataro’ti idampana evana½ milidaraññ±jetavane viharantena sath±r± dv±dasakanip±te ciñca½ m±ºavikam±rabbha kathita½ mah±padumaj±taka½ sadh±ya vutta½. “Paµhamabodhiyañhi dasabalassa aha½ tad± r±japutto, eva½ dh±retha j±takanti, evameta½ milidaraññ± ima½ mah±padumaj±taka½ sadh±ya puttanti ekav²satimaj±taka½.
Puna ca para½ yad± devadatto mah±pat±po n±ma r±j± ahosi, tad± bodhisatto tassa putto dhammap±lo n±ma kum±ro ahosi, tad± so r±j± sakaputtassa hathap±de s²sañca ched±pesi. Tathapi t±va devadatto yeca uttaro adhikataro”ti idampana vacana½ milidaraññ± ve¼uvane viharantena sath±r± pañcakanip±te devadattassavadhaparisakkanam±rabbha kathita½ culladhammap±laj±taka½ sadh±ya vutta½ hoti. “Athekadivasa½ bhikkhu dhammasabh±ya½ katha½ dhammap±lakum±ro pana ahamev±”ti evameta½ milidaraññ± ima½ culladhammap±laj±taka½ sadh±ya vuttanti b±v²satima j±taka½ samatta½.

Ambaj±taka-dummedhaj±tak±ni mah±kapi-
Chaddanta-daddarañc±pi khantiv±dikaj±taka½
Cullanadiya-paº¹araka-tacchasukaraj±taka½
Cetiyaj±takañc±pi r³rumigidaj±taka½
S²lava½ sabbad±µhañca laµukikañca apaººaka½
Nigrodhamiga-nigrodha-cadakum±raj±taka½
Mah±padumakum±ra-dhammap±lakaj±taka½
Iti et±ni b±v²sa j±tak±ni yath±kkama½
Milido n±mupad±ya n±gasenassa abrav²ti.

Evañca so r±j± im±ni j±tak±ni sadh±ya kathev± punapi evam±hä “bhante n±gasena, ajjekarahi ubhopi sakyakulesu j±yi½su. Bodhisattopi buddho ahosi. Sabbaññu lokan±yako, devadatto tassa dev±tidevassa s±sane pabbajiv± buddh±laya½ ak±si. Kinnukho bhante n±gasena, ya½ may± bhaºita½ ta½ sabbampi tatha½ ud±hu vitathanti.”

J±takuddharaºa½ samatta½.

G±th±sar³pa½

G±th±sar³pampana eva½ veditabbä½

Milido n±ma so r±j± s±gal±yampuruttame
Upagañchi n±gasena½ gaªg±’va yathas±gara½.
¾sajja r±j± citrakath² ukk±dh±ra½ tamonuda½ apucchi nipuºe pañhe µh±n±µh±nagate puth³,
Pucch± visajjan± ceva gambhirath³panissit±
Hadayaªgam± kaººasukh± abbhut± lomaha½san±
Abhidhammavinayog±¼h± suttaj±lasamathit±
N±gasenakath± citr± opammehi nayehi ca
Tatha ñ±ºampaºidh±ya h±sayiv±na m±nasa½
Suºotha nipuºe pañhe kaªkh±µµh±navid±¼ane’ti

Ten±hu:-
Bahussuto citrakath² nipuºo ca vis±rado,
s±mayiko ca kusalo paµibh±ne ca kovido.
Tepi tepiµak± bhikkh³ pañcanek±yik±pi ca,
catunek±yik± ceva n±gasena½ purakkharu½.
Gambh²rapañño medh±v² magg±maggassa kovido,
uttamathamanuppatto n±gaseno vis±rado.
Tehi bhikkh³hi parivuto nipuºehi saccav±dibh²,
caranto g±manigama½ s±gala½ upasaªkam².
Saªkheyyapariveºasmi½ n±gaseno tad± vas²,
katheti so manussehi pabbate kesar² yath±’ti.
Caraºena ceva sampanna½ sudanta½ uttame dame,
disv± r±j± n±gasena½ ida½ vacanamabravi.
Kathik± may± bah³ diµµh± s±kacch± osaµ± bah³,
na t±disa½ bhaya½ ±si ajjat±so yath± mama.
Nissa½saya½ par±jayo mama ajja bhavissati,
jayo’va n±gasenassa yath± citta½ na saºµhitanti.

B±hirag±th±

Yath± hi aªgasambh±r± hoti saddo ratho iti,
eva½ khadhesu santesu hoti sattoti sammuti.
S²le patiµµh±ya naro sapañeñ± citta½ paññañca bh±vaya½,
±t±p² nipako bhikkhu so ima½ vijaµaye jaµanti.
Ayampatiµµh± dharaº²va p±ºina½ idañca m³la½ kusal±bhivuddhiy±,
mukhañcida½ sabbajin±nus±sane yo s³lakkhadho varap±timokkhiyo’ti.
Saddh±ya tarat² ogha½ appam±dena aººava½,
v²riyena dukkha½ acceti paññ±ya parisujjhati.
N±bhinad±mi maraºa½ n±bhinad±mi j²vita½,
k±lañca paµikaªkh±mi nibbisa½ bhatako yath±.
N±bhinad±mi maraºa½ n±bhinad±mi j²vita½,
k±lañca paµikaªkh±mi sampaj±no patissato.
Paµigacceva ta½ kayir± ya½ jaññ± hitamattano,
na s±k±µikacint±ya mant± dh²ro parakkame.
Yath± s±kaµiko n±ma sama½ hiv± mah±patha½,
visama½ maggam±ruyha akkhabhinno’va dh±yati.
Eva½ dhamm± apakkamma adhammamanuvattiya,
mado maccumukhampatto akkhacchinno’va socati.
Allavammapaµicchanno navadv±ro mah±vaºo,
samantato paggharati asuci p³tigadhiyo’ti.

Milidapañhe µhit± b±v²sati g±th± samatt±.

Bhassappaved² vetaº¹² atibuddhivicakkhaºo,
milido ñ±ºabhed±ya n±gasenamup±gam².
Vasanto tassa ch±y±ya paripucchanto punappuna½,
pabhinnabuddhi huv±na so’pi ±si tipeµako.
Navaªga½ anumajjanto rattibh±ge rahogato,
addakkhi meº¹ake pañhe dunniveµhe saniggahe.
Pariy±yabh±sita½ athi athi sadh±ya bh±sita½,
sabh±vabh±sita½ athi dhammar±jassa s±sane.
Tesa½ athamaviññ±ya meº¹ake jinabh±site,
an±gatamhi addh±neviggaho tatha hessati.
Hada kathimpas±detv± chejj±pess±mi meº¹ake,
tassa niddiµµhamaggena niddisissantyan±gate.
Visama½ sabhaya½ ativ±to paµicchanna½ devanissita½,
patho ca saªkamo titha½ aµµhete parivajjiy±.
Ratto duµµho ca m³¼ho ca m±n² luddho tath±’laso,
ekacint² ca b±lo ca ete athavin±sak±.
Ratto duµµho ca m³¼ho ca bh²ru ±misacakkhuko,
ithi soº¹o paº¹ako ca navamo bhavati d±rako.
Navete puggal± loke ittar± calit± cal±,
etehi mantita½ guyha½ khippa½ bhavati p±kaµa½.
Vasena yasapucch±hi tithav±sena yoniso,
s±kacch± snehasa½sev± patir³pavasena ca
Et±ni aµµha µh±n±ni buddhivisadak±rak±,
yesa½ et±ni samhonti tesa½ buddhi pabhijjati.
P³j²yant± asamasam± sadevam±nusehi te,
na s±diyanti sakk±ra½ buddh±na½ esa dhammat±’ti
Aya½ g±th± s±riputtatherena vutt±.
Imehi aµµhihi tamaggapuggala½
dev±tideva½ naradammas±rathi½,
samantacakkhu½ satapuññalakkhaºa½
p±ºehi buddha½ saraºa½ gato’smi.
J±li½kaºh±jina½ dh²ta½ maddidevi½ patibbata½,
cajam±no nacintesi½ bodhiy±yeva k±raº±. (J±takag±th±)
Na antalikkhe na samuddamajjhe
na pabbat±na½ vivara½ pavissa,
na vijjati so jagatippadeso
yathaµµhita½ nappasaheyya maccu.
K±yena sa½varo s±dhu s±dhuv±c±ya sa½varo,
manas± sa½varo s±dhu s±dhu sabbathasa½varo.
Acetana½ br±hmaºa assuºanta½
j±na½ aj±nantamima½ pal±sa½,
±raddhav²riyo dhuvamappamatto
sukhaseyya½ pucchasi kissa hetu’ti. (J±takag±th±)
Iti phadana rukkho’pi t±vade ajjhabh±satha,
mayhampi vacana½ athi bh±jadv±ja suºohi me’ti. (J±takag±th±)
Cudassa bhatta½ bhuñjiv± kamm±rass±’ti me suta½,
±b±dha½ samphus² dh²ro pab±¼ha½ m±raºantikatti
Sathav±to bhaya½ j±ta½ niket± j±yat² rajo,
aniketamasathava½ eta½ ve munidassananti. (Jinabh±sit± minidena vutt±)
Sasamuddapariy±ya½ mahi½ s±garakuº¹ala½,
na icche saha nid±ya eva½ sayha vij±nah²ti. (J±takag±th± lomakassapena vutt±)
Vadhissametanti par±masanto
k±s±vamaddakkhi dhaja½ is²na½,
dukkhena phuµµhassudap±di saññ±
arahaddhajo sabbhi avajjhar³po’ti. (J±takag±th± chaddantan±gar±jena vutt±)
G±th±bhig²tamme abhojaneyya½
sampassata½ br±hmaºa nesa dhammo,
g±th±bhig²ta½ panudanti buddh±
dhamme sati br±hmaºa vuttires±. (Sutt±nip±tag±th± jinabh±sit±)
Na me ±cariyo atha sadiso me na vijjati,
sadevakasmi½ lokasmi½ nathi me paµipuggalo’ti. (Khadhakag±th± jinabh±sit±)
Vipulo r±jagahik±na½ giriseµµho pavuccati,
seto himavata½ seµµho ±dicco aghag±mina½.
Samuddo’dadhina½ seµµho nakkhatt±nañca cadim±,
sadevakassa lokassa buddho aggo pavuccat²ti.
(Dve g±th± m±ºavakadevaputtena vutt± n±gasenatherena vutt±)
Eko manopas±do saraºagamana½ añjalippaº±mo v±,
ussahate t±rayitu½ m±rabalanis³dane buddhe’ti. (Aya½ g±th± s±riputtatheren±bhat±)
¾rahatha nikkhamatha yujjatha buddhas±sane,
dhun±tha maccuno sena½ na¼±g±ra½’va kuñjaro’ti. (Jinabh±sit± milidena vutt±)
Yo s²la v± duss²lesu dad±ti d±na½
dhammena laddha½ supasanna citto,
abhisaddaha½ kammaphala½ ul±ra½
ta½ ve d±na½ d±yakato visujjhat²’ti. (Aya½ n±gasenena ±bhat±)
Na me dess± ubho putt± madd² dev² na appiy±,
sabbaññuta½ piya½ mayha½ tasm± piye ad±sahanti.
Sahassagghañhi ma½ t±to br±hmaºassa pit± ad±,
atho kaºh±jina½ kañña½ hathinañca satena c±’ti.
Jigacch±ya pip±s±ya ahin± daµµho visena ca,
aggi udaka satt²hi ak±le tatha miyyati.
Anum±napañhe vuccam±n± im± g±th± sallakkhetabb±:
Bahu jane t±rayiv± nibbuto upadhikkhaye,
anum±nenañ±tabba½’athi so d²paduttamo’ti.
Kammam³la½ gahetv±na ±paºa½ upagacchatha,
±rammaºa½ kiºiv±na tato muccatha muttiy±ti.
Na pupphagadho paµiv±tameti na cadana½ tagaramallik± v±,
satañca gadho paµiv±tameti sabb± dis±sappuriso pav±ti.
Cadana½ tagara½ v±pi uppala½ atha vassik²,
etesa½ gadhaj±t±na½ s²lagadho anuttaro.
Appamatto aya gadho yav±ya½ nagaracadan²,
yo ca s²lavata½ gadho v±ta devesu uttamo’ti.
Kammam³la½ jan± dav± gaºhanti amata½ phala½,
tena te sukhit± honti ye k²t± amata½ phalanti.
Ye keci loke agad± vis±na½ paµib±hak±,
dhamm±gadasama½ nathi eta½ pivatha bhikkhavo’ti.
Ye keci osadh± loke vijjanti vividh± bah³,
dhammosadha sama½ nathi eta½ pivatha bhikkhavo’ti.
Dhammosadha½ piviv±na ajar±maraº± siyu½,
bh±vayiv± ca passiv± nibbut± upadhikkhaye’ti.
By±dhita½ janata½ disv± amat±paºa½ pas±ray²,
kammena ta½ kiºiv±na amatam±detha bhikkhavo’ti.
Evar³p±ni s²l±nisanti buddhassa ±paºe,
kammena ta½ kiºiv±na ratana½ vo piladhath±’ti.
Sam±dhiratanam±lassa kuvitakk± na j±yare,
na ca vikkhippate citta½ eta½ tumhe piladhath±’ti.
Paññ±ratanam±lassa na cira½ vattate bhavo,
khippa½ phasseti amata½ na ca so rocate bhave’ti.
Maºim±l±dhara½ gehajano s±mi½ udikkhati,
vimuttiratanam±lantu udikkhanti sadevak±’ti.
Yena ñ±ºena bujjhanti ariy± katakiccata½,
ta½ ñ±ºaratana½ laddhu½ v±yametha jinoras±’ti.
Paµisambhid± kiºiv±nañ±ºena phassayeyya yo,
asambh²to anubbiggo atirocati sadevake’ti.
Bojjhaªgaratanam±lassa udikkhanti sadevak±,
kammena ta½ kiºiv±na ratana½ vo piladhath±’ti.
¾yu ±rogat± vaººa½ sagga½ ucc±kul²nat±,
asaªkhatañca amata½ athi sabb±paºe jine.
Appena bahuken±pi kammam³lena gayhati,
kiºiv± saddh±m³lena samiddh± hotha bhikkhavo.
Bhavat²ha-
V²tar±g± v²tados± v²tamoh± an±sav±,
v²tataºh± an±d±n± dhammanagare vasanti te.
¾raññak± dh³tadhar± dh±yino l³khac²var±,
vivek±bhirat± dh²r± dhammanagare vasanti te’ti.
Nesajjik± sathatik± atho’pi µh±navaªkam±,
pa½suk³ladhar± sabbe dhammanagare vasanti te.
Tic²varadhar± sabbe cammakhaº¹acatuthak±,
rat± ek±sane viññu dhammanagare vasanti te.
Appicch± nipak± dh²r± app±h±r± alolup±,
l±bh±l±bhena santuµµh± dhammanagare vasanti te.
Dh±y² dh±narat± dh²r± santacitt± sam±hit±,
±kiñcañña½ pathay±n± dhammanagare vasant² te.
Paµipann± phalaµµh± ca sekkh± phalasamaªgino,
±si½sak± uttamatha½ dhammanagare vasanti te.
Sot±pann± ca vimal± sakad±g±mino ca ye,
an±g±m² ca arahanto dhammanagare vasanti te.
Satipaµµh±nakusal± bojjhaªgabh±van±rat±,
vipassak± dhammadhar± dhammanagare vasanti te.
Iddhip±desu kusal± sam±dhibh±van±rat±,
sammappadh±namanuyutt± dhammanagare vasanti te.
Abhiññ±p±ramippatt± pettike gocare rat±,
anta¼ikkhamhi caraº± dhammanagare vasanti te.
Okkhittacakkhu mitabh±º² guttadv±r± susa½vut±,
sudant± uttame dame dhammanagare vasanti te.
Tevijj± ja¼abhiññ± ca iddhiy± p±rami½ gat±,
pañañ±ya p±ramippatt± dhammanagare vasanti te.
Yath±pi nagara½ disv± suvibhatta½ manorama½,
anum±nena j±nanti va¹¹hakissa mahattana½.
Tatheva lokan±thassa disv± dhammapura½ vara½,
anum±nena j±nanti athi so bhagav± iti.
Anum±nenaj±nanti ³mi½ disv±na s±gare,
yath±’ya½ dissate ³m² mahanto so bhavissati.
Tath± buddha½ sokanuda½ sabbathamapar±jita½,
taºhakkhayamanuppattambhavasa½s±ramocana½.
Anum±nena ñ±tabba½ ³mi½ disv± sadevake,
yath± dhammumivippharo aggo buddho bhavissati.
Anum±nena j±nanti disv± accuggata½ giri½,
yath± accuggato esa himav± so bhavissati.
Tath± disv±dhammagiri½ s²t²bhuta½ nir³padhi½,
accuggata½ bhagavato acala½ suppatiµµhita½.
Anum±nena ñ±tabba½ disv±na dhammapabbata½,
tath± hi so mah±v²ro aggo buddho bhavissati.
Yath±pi gajar±jassa pada½ disv±na m±nus±,
anum±nenaj±nanti mah± esa gajo iti.
Tatheva buddhan±gassa pada½ disv± vibh±vino,
anum±nena j±nanti u¼±ro so bhavissati.
Anum±nenaj±nanti bh²te disv±na kummige,
migar±jassa saddenabh²t±’me kummig± iti.
Tatheva tithiye disv± vithaddhe bh²tam±nase,
anum±nena ñ±tabba½ dhammar±jena gajjita½.
Nibbuta½ pathavi½ disv± haritapatta½ mahodaka½,
anam±nena j±nanti mah±meghena nibbuta½.
Tathevima½ jana½ disv± ±moditapamodita½,
anum±nena ñ±tabba½ dhammar±jena tappita½.
Lagga½ disv± bhisa½ paªka½ kalaladdagata½ mahi½,
anum±nena j±nanti v±rikkhadho mah± gato.
Tathevima½ jana½ disv± rajopakkhasam±hita½,
vahita½ dhammanadiy± vissaµµha½ dhammas±gare.
Dhamm±matagata½ disv± sadevakamima½ mahi½,
anum±nena ñ±tabba½ dhammakkhadho mah± gato.
Anum±nena j±nanti gh±yiv± gadhamuttama½,
yath±’ya½ v±yat² gadho hessanti pupphit± dum±.
Tathev±ya½ s²lagadho pav±yati sadevake,
anum±nena ñ±tabba½ athi buddho anuttaro’ti.

Anum±napañha½.

Passat±raññake bhikkh³ ajjhog±¼he dhute guºe,
puna passati gihi r±j± an±g±miphale µhite.
Ubho’pi te vilokev± uppajji sa½sayo mah±,
bujjheyya ce gihidhamme dhutaªga½ nipphala½ siy±.
Parav±div±damathana½ nipuºa½ piµakattaye,
hada pucche kathiseµµha½ so me kaªkha½ vinossat²’ti

Meº¹akapañhe µhit± dv±s²ti g±th± samatt±.

Milidappakaraºe sabb± g±th± sampiº¹it± catur±dhikasatag±th± honti.

Milidappakaraºe sabbag±th±sar³pagahaºa½ samatta½.